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  1. Brendan Boyle (2012). Foucault Among the Classicists, Again. Foucault Studies 13:138-156.
    Foucault’s posthumously-published late work on epimeleia heautou might inaugurate a new partnership between classicists and Foucault. This work, however, has been misconstrued in recent classical scholarship, an important instance of which I consider here. I remedy the errors of one of Foucault’s classical interpreters; diagnose the reasons for the errors; and briefly suggest the transformative potential of Foucault’s work for students of antiquity.
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  2. Brendan Boyle (2011). David Konstan , Before Forgiveness: The Origins of a Moral Idea (Cambridge: Cambridge University Press, 2010), ISBN: 978-0521199407. [REVIEW] Foucault Studies 12:192-195.
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  3. Brendan Boyle (2011). (K.) Vlassopoulos Politics: Antiquity and its Legacy. London and New York: I.B. Tauris, 2009. Pp. Xxii + 168. £39.50. 9781845118440 (Hbk). £9.99. 9781845118457 (Pbk). [REVIEW] Journal of Hellenic Studies 131:303-304.
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  4. Brendan Boyle (2011). The Bildungsroman After McDowell: Mind, World, and Moral Education. Journal of Aesthetics and Art Criticism 69 (2):173-184.
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  5. Brendan Boyle (2010). Stodgy Historicism and the Ancient Novel. Arion 18 (2):33-48.
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