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Profile: Brendan Sweetman (Rockhurst University)
  1. Brendan Sweetman (2013). Charles Taliaferro and Elsa J. Marty, Eds. , A Dictionary of Philosophy of Religion . Reviewed By. Philosophy in Review 33 (4):329-330.
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  2. Brendan Sweetman (2013). Dishonest to God: On Keeping Religion Out of Politics. By Mary Warnock. (London: Continuum, 2010. Pp. 172. Price £16.99 H/B, £10.99 P/B). [REVIEW] Philosophical Quarterly 63 (253):846-848.
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  3. Brendan Sweetman (2013). Dishonest to God: On Keeping Religion Out of Politics. Philosophical Quarterly 63 (253):846-848.
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  4. Brendan Sweetman (2012). Daniel C. Dennett and Alvin Plantinga , Science and Religion: Are They Compatible? Reviewed By. Philosophy in Review 32 (5):370-372.
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  5. Brendan Sweetman (2012). Freedom of Religion. Review of Metaphysics 65 (3):689-691.
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  6. Brendan Sweetman (2012). Homo Viator: Introduction to the Metaphysic of Hope. By Gabriel Marcel. Translated by Emma Craufurd and Paul Seaton. American Catholic Philosophical Quarterly 86 (4):737-741.
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  7. Brendan Sweetman (2012). Introduction. American Catholic Philosophical Quarterly 86 (2):319-319.
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  8. Brendan Sweetman (2012). The Dispute Between McMullin and Plantinga Over Evolution. American Catholic Philosophical Quarterly 86 (2):343-354.
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  9. Brendan Sweetman (2012). Wittgenstein's Apprenticeship with Russell. Review of Metaphysics 65 (3):662-663.
  10. Brendan Sweetman (2011). Aquinas and Sartre. American Catholic Philosophical Quarterly 85 (2):353-355.
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  11. Brendan Sweetman (2011). Nicholas Wolterstorff, Selected Essays, Vol.1. International Philosophical Quarterly 51 (3):389-406.
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  12. Brendan Sweetman (2011). Review of Thaddeus J. Kozinski, The Political Problem of Religious Pluralism: And Why Philosophers Can't Solve It. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  13. Brendan Sweetman (2010). Evolution, Chance and Necessity in the Universe. Revista Portuguesa de Filosofia 66 (4):897 - 910.
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  14. Brendan Sweetman (2010). Patrick Masterson, The Sense of Creation. [REVIEW] Review of Metaphysics 63 (March 2010):710-713.
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  15. Brendan Sweetman (2010). Religion and Science: An Introduction. Continuum Books.
    A one-stop resource for undergraduate students examining the many complexities of the relationship between religion and science.
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  16. Brendan Sweetman (2010). Thine Own Self. International Philosophical Quarterly 50 (4):523-526.
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  17. Brendan Sweetman (2009). Believing by Faith. Faith and Philosophy 26 (4):467-471.
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  18. Brendan Sweetman (2009). The Secular Conscience. International Philosophical Quarterly 49 (2):259-261.
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  19. Brendan Sweetman (2008). Aquinas's Summa Theologiae. International Philosophical Quarterly 48 (3):403-406.
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  20. Brendan Sweetman (2008). The Vision of Gabriel Marcel: Epistemology, Human Person, the Transcendent. Rodopi Press.
    This book illustrates the profound implications of Gabriel Marcel?s unique existentialist approach to epistemology not only for traditional themes in his work ...
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  21. Brendan Sweetman (2007). Religion in the Liberal Polity—Ed. Terence Cuneo. International Philosophical Quarterly 47 (2):237-239.
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  22. Brendan Sweetman (2007). Religion: Key Concepts in Philosophy. Continuum Books.
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  23. Brendan Sweetman (2006). Can God Be Free? International Philosophical Quarterly 46 (1):114-116.
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  24. Brendan Sweetman (2006). Marcel on God and Religious Experience, and the Critique of Alston and Hick. American Catholic Philosophical Quarterly 80 (3):407-420.
    This article examines Gabriel Marcel’s unique approach to the existence of God, and its implications for traditional philosophy of religion. After some preliminary remarks about the realm of “problems” (which would include the “rational”), and about the question of whether Marcel thinks God’s existence admits of a rational argument, Part I explains his account of how the individual subject can arrive at an affirmation of God through experiences of fidelity and promise-making. Part II proposes a way in which Marcel’s own (...)
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  25. Brendan Sweetman (2006). Twilight of the Literary. Review of Metaphysics 59 (4):874-875.
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  26. Brendan Sweetman (2006). Why Politics Needs Religion: The Place of Religious Arguments in the Public Square. InterVarsity Press.
    Presents a convincing argument as to why religion should be mixed with politics, ascertaining that certain religious beliefs should be made public and ...
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  27. Brendan Sweetman (2005). An Introduction to the Philosophy of Religion. International Philosophical Quarterly 45 (1):144-146.
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  28. Brendan Sweetman (2004). Adorno's Positive Dialectic. International Philosophical Quarterly 44 (3):443-445.
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  29. Curtis L. Hancock & Brendan Sweetman (eds.) (2003). Faith and the Life of the Intellect. Catholic University of America Press.
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  30. Brendan Sweetman (2003). Commitment, Justification, and the Rejection of Natural Theology. American Catholic Philosophical Quarterly 77 (3):417-436.
    This paper considers two related claims in the work of D. Z. Phillips: that commitment to God precludes a distinction between the commitment and the grounds for the commitment, and that belief and understanding are the same in religion. Both these claims motivate Phillips’s rejection of natural theology. I examine these claims by analyzing the notion of commitment, discussing what is involved in making a commitment to a worldview, why commitment is necessary at all in religion, levels of commitment, and (...)
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  31. Brendan Sweetman (2003). Four Common Confusions About Religion and Evolution. The National Catholic Bioethics Quarterly 3 (3):479-485.
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  32. Brendan Sweetman (2003). Infinite Minds. International Philosophical Quarterly 43 (2):250-252.
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  33. Brendan Sweetman (2003). Marcel and Phenomenology. Renascence 55 (3):179-192.
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  34. Brendan Sweetman (2002). God and Goodness. International Philosophical Quarterly 42 (1):136-138.
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  35. Brendan Sweetman (2002). Rival Enlightenments. Review of Metaphysics 56 (1):176-178.
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  36. Brendan Sweetman (2001). Martin Buber's Epistemology. International Philosophical Quarterly 41 (2):145-160.
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  37. Brendan Sweetman (2000). Responsibility and Control. International Philosophical Quarterly 40 (4):507-509.
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  38. Brendan Sweetman (1999). A Feminist Philosophy of Religion. International Philosophical Quarterly 39 (3):363-365.
  39. Brendan Sweetman (1999). Postmodernism, Derrida, and Différance. International Philosophical Quarterly 39 (1):5-18.
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  40. Brendan Sweetman (ed.) (1999). The Failure of Modernism: The Cartesian Legacy and Contemporary Pluralism. Catholic University of America Press.
    Brings together a distinguished group of philosophers and theologians to critique several aspects of modernism.
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  41. Curtis L. Hancock & Brendan Sweetman (1998). Truth and Religious Belief: Conversations on Philosophy of Religion. M.E. Sharpe.
    This book contains a thorough and balanced series of dialogues introducing key topics in philosophy of religion, such as: the existence and nature of God, the ...
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  42. Brendan Sweetman (1998). Habermas and the Unfinished Project of Modernity. Review of Metaphysics 52 (2):472-474.
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  43. Brendan Sweetman (1997). Between Facts and Norms. Review of Metaphysics 51 (1):153-154.
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  44. Brendan Sweetman (1997). The Evidential Argument From Evil. International Philosophical Quarterly 37 (4):484-486.
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  45. Brendan Sweetman (1995). Gabriel Marcel and the Problem of Knowledge. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):148-163.
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  46. R. Douglas Geivett & Brendan Sweetman (eds.) (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
     
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