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Brendan Sweetman [63]Brendan M. Sweetman [1]
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Profile: Brendan Sweetman (Rockhurst University)
  1.  25
    Brendan Sweetman (2003). Commitment, Justification, and the Rejection of Natural Theology. American Catholic Philosophical Quarterly 77 (3):417-436.
    This paper considers two related claims in the work of D. Z. Phillips: that commitment to God precludes a distinction between the commitment and the grounds for the commitment, and that belief and understanding are the same in religion. Both these claims motivate Phillips’s rejection of natural theology. I examine these claims by analyzing the notion of commitment, discussing what is involved in making a commitment to a worldview, why commitment is necessary at all in religion, levels of commitment, and (...)
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  2.  19
    Brendan Sweetman (2013). Dishonest to God: On Keeping Religion Out of Politics. [REVIEW] Philosophical Quarterly 63 (253):846-848.
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  3.  10
    Brendan Sweetman (2002). Rival Enlightenments. Review of Metaphysics 56 (1):176-178.
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  4.  18
    Brendan Sweetman (2003). Four Common Confusions About Religion and Evolution. The National Catholic Bioethics Quarterly 3 (3):479-485.
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  5.  16
    Brendan Sweetman (2012). Daniel C. Dennett and Alvin Plantinga , Science and Religion: Are They Compatible? Reviewed By. Philosophy in Review 32 (5):370-372.
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  6.  14
    Brendan Sweetman (2012). The Dispute Between McMullin and Plantinga Over Evolution. American Catholic Philosophical Quarterly 86 (2):343-354.
    The discussion between Ernan McMullin and Alvin Plantinga concerning evolution and religion, which first appeared in Christian Scholar’s Review in September 1991, is an enlightening airing of many of the issues that arise with regard to this complex, controversial topic. Overall, Plantinga favors a confrontational view of the relationship between religion and evolution, while McMullin favors a dialogue model. The two thinkers disagree about the evidence for evolution, about what Plantinga calls “theistic science,” about methodological naturalism, and about biblical interpretation. (...)
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  7.  7
    Brendan Sweetman (2003). Marcel and Phenomenology. Renascence 55 (3):179-192.
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  8.  7
    Brendan Sweetman (2012). Wittgenstein's Apprenticeship with Russell. Review of Metaphysics 65 (3):662-663.
  9.  1
    Brendan Sweetman (2003). Pennock, Robert T., Ed. Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives. The National Catholic Bioethics Quarterly 3 (3):640-642.
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  10.  22
    Brendan Sweetman (2006). Marcel on God and Religious Experience, and the Critique of Alston and Hick. American Catholic Philosophical Quarterly 80 (3):407-420.
    This article examines Gabriel Marcel’s unique approach to the existence of God, and its implications for traditional philosophy of religion. After some preliminary remarks about the realm of “problems” (which would include the “rational”), and about the question of whether Marcel thinks God’s existence admits of a rational argument, Part I explains his account of how the individual subject can arrive at an affirmation of God through experiences of fidelity and promise-making. Part II proposes a way in which Marcel’s own (...)
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  11.  12
    Brendan Sweetman (2001). Martin Buber's Epistemology. International Philosophical Quarterly 41 (2):145-160.
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  12.  8
    Brendan Sweetman (2006). Can God Be Free? International Philosophical Quarterly 46 (1):114-116.
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  13.  8
    Brendan Sweetman (1997). The Evidential Argument From Evil. International Philosophical Quarterly 37 (4):484-486.
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  14.  8
    Brendan Sweetman (2012). Freedom of Religion. Review of Metaphysics 65 (3):689-691.
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  15.  5
    Brendan Sweetman (2013). Charles Taliaferro and Elsa J. Marty, Eds. , A Dictionary of Philosophy of Religion . Reviewed By. Philosophy in Review 33 (4):329-330.
  16.  7
    Brendan Sweetman (2010). Thine Own Self. International Philosophical Quarterly 50 (4):523-526.
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  17.  7
    Brendan Sweetman (2006). Twilight of the Literary. Review of Metaphysics 59 (4):874-875.
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  18.  5
    Brendan Sweetman (1997). Between Facts and Norms. Review of Metaphysics 51 (1):153-154.
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  19.  13
    Brendan Sweetman (1998). Habermas and the Unfinished Project of Modernity. Review of Metaphysics 52 (2):472-474.
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  20.  6
    Brendan Sweetman (2010). Evolution, Chance and Necessity in the Universe. Revista Portuguesa de Filosofia 66 (4):897 - 910.
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  21.  11
    Brendan Sweetman (2009). The Secular Conscience. International Philosophical Quarterly 49 (2):259-261.
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  22.  13
    Brendan Sweetman (1999). Postmodernism, Derrida, and Différance. International Philosophical Quarterly 39 (1):5-18.
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  23.  11
    Brendan Sweetman (1995). Gabriel Marcel and the Problem of Knowledge. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (1/2):148-163.
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  24.  13
    Brendan Sweetman (2011). Aquinas and Sartre. American Catholic Philosophical Quarterly 85 (2):353-355.
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  25.  5
    Brendan Sweetman (2012). Introduction. American Catholic Philosophical Quarterly 86 (2):319-319.
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  26.  5
    Brendan Sweetman (2009). Believing by Faith. Faith and Philosophy 26 (4):467-471.
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  27.  10
    Brendan Sweetman (1999). A Feminist Philosophy of Religion. International Philosophical Quarterly 39 (3):363-365.
  28.  8
    Brendan Sweetman (2012). Homo Viator: Introduction to the Metaphysic of Hope. By Gabriel Marcel. Translated by Emma Craufurd and Paul Seaton. American Catholic Philosophical Quarterly 86 (4):737-741.
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  29.  10
    Brendan Sweetman (2007). Religion in the Liberal Polity—Ed. Terence Cuneo. International Philosophical Quarterly 47 (2):237-239.
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  30.  8
    Brendan Sweetman (2003). Infinite Minds. International Philosophical Quarterly 43 (2):250-252.
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  31.  11
    Brendan Sweetman (2011). Review of Thaddeus J. Kozinski, The Political Problem of Religious Pluralism: And Why Philosophers Can't Solve It. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  32.  3
    Brendan Sweetman (2000). Responsibility and Control. International Philosophical Quarterly 40 (4):507-509.
  33. R. Douglas Geivett & Brendan Sweetman (eds.) (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
     
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  34.  8
    Brendan Sweetman (2004). Adorno's Positive Dialectic. International Philosophical Quarterly 44 (3):443-445.
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  35.  7
    Brendan Sweetman (2008). Aquinas's Summa Theologiae. International Philosophical Quarterly 48 (3):403-406.
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  36.  1
    Brendan Sweetman (2014). Review of Joseph J. Godfrey, S.J., "Trust of People, Words and God: A Route for Philosophy of Religion". [REVIEW] International Philosophical Quarterly 54 (3):354-356.
  37.  2
    Brendan Sweetman (2011). Nicholas Wolterstorff, Selected Essays, Vol.1. International Philosophical Quarterly 51 (3):389-406.
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  38.  2
    Brendan Sweetman (2002). God and Goodness. International Philosophical Quarterly 42 (1):136-138.
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  39.  6
    Brendan Sweetman (2005). An Introduction to the Philosophy of Religion. International Philosophical Quarterly 45 (1):144-146.
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  40.  1
    Brendan Sweetman (2013). Dishonest to God: On Keeping Religion Out of Politics. Philosophical Quarterly 63 (253):846-848.
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  41. R. Douglas Geivett & Brendan Sweetman (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press Usa.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
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  42. Curtis L. Hancock & Brendan Sweetman (eds.) (2003). Faith and the Life of the Intellect. Catholic University of America Press.
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  43.  3
    Curtis L. Hancock & Brendan Sweetman (1998). Truth and Religious Belief: Conversations on Philosophy of Religion. M.E. Sharpe.
    This book contains a thorough and balanced series of dialogues introducing key topics in philosophy of religion, such as: the existence and nature of God, the ...
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  44. Brendan Sweetman (ed.) (2011). A Gabriel Marcel Reader. St. Augustines Press.
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  45. Brendan M. Sweetman (1992). Being-in-a-Situation, and the Critique of Traditional Philosophy, in the Thought of Gabriel Marcel. Dissertation, University of Southern California
    This is a study of Marcel's valuable and unique contribution to contemporary epistemology, which originated out of his existentialist critique of traditional Cartesian philosophy. Marcel argues that Descartes conceives the self as a discrete entity, distinct from the body, which "looks out" upon the external world, and apprehends it by means of clear and distinct ideas, ideas which can be understood without reference to the world. This view motivated Descartes's epistemological project, and the project of the tradition that followed. The (...)
     
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  46. Brendan Sweetman (2005). Book Review. [REVIEW] Philosophia Christi 7 (1):221-226.
     
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  47. Brendan Sweetman (2007). Doing Philosophy by Italics: On the Importance of the Ontological Dimension. Philosophia Christi 9 (2):271-280.
     
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  48. Brendan Sweetman (1995). Gabriel Marcel and the Problem of Knowledge. Journal of French and Francophone Philosophy 7 (1-2).
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  49. Brendan Sweetman (2002). Haught, John F. Responses to 101 Questions on God and Evolution. The National Catholic Bioethics Quarterly 2 (2):350-351.
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  50. Brendan Sweetman (2003). Kavanaugh, John F., S.J. Who Count as Persons? Human Identity and the Ethics of Killing. The National Catholic Bioethics Quarterly 3 (4):857-859.
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