Search results for 'Brian Allen' (try it on Scholar)

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  1. Layman E. Allen (1971). Review: Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen, Lester Hyman, Brian Tolliver, Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program. [REVIEW] Journal of Symbolic Logic 36 (2):326-327.
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  2.  4
    Amy Allen & Brian Schroeder (2015). Introduction. Journal of Speculative Philosophy 29 (3):261-264.
    This volume of articles contains highlights from the fifty-third Annual Meeting of the Society for Phenomenology and Existential Philosophy. Loyola University–New Orleans with Tulane University hosted the conference on October 23–25, 2014. Many of the articles included here mine the rich and productive vein of post-Kantian critical philosophy that inspires so much work in Continental philosophy; hence the title of our volume is “Legacies of Critique.”The volume opens with the “Co-director’s Address” by outgoing SPEP co-director Amy Allen. Modeled somewhat (...)
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  3.  27
    Brian Allen (2009). Are Researchers Ethically Obligated to Report Suspected Child Maltreatment? A Critical Analysis of Opposing Perspectives. Ethics and Behavior 19 (1):15 – 24.
    A number of authors have commented on the topic of mandated reporting in cases of suspected child maltreatment and the application of this requirement to researchers. Most of these commentaries focus on the interpretation of current legal standards and offer opinions for or against the imposition of mandated reporting laws on research activities. Authors on both sides of the issue offer ethical arguments, although a direct comparison and analysis of these opposing arguments is rare. This article critically examines the ethical (...)
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  4.  21
    Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (2):343-345.
  5.  3
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  6. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.
     
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  7.  7
    Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (2):277.
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  8. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press 423.
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  9. Derek Allen (1982). Allen W. Wood, Karl Marx. [REVIEW] Philosophy in Review 2:252-254.
     
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  10. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 1.
     
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  11. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  12. James Allen (1914). Men and Systems [Ed. By L.L. Allen.
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  13. James Allen (1915). The Shining Gateway [Ed. By L.L. Allen].
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  14. Desiderius Erasmus, Helen Mary Allen & John Wilson (1913). The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.
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  15. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  16. E. J. Furlong (1967). Memory. By Brian Smith. (Muirhead Library of Philosophy. Allen & Unwin. Humanities Press. 1966. Pp. 214. 40s.). [REVIEW] Philosophy 42 (162):383-.
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  17.  1
    Brian K. Davison (1992). R. Allen Brown, Castles From the Air.(Cambridge Air Surveys.) Cambridge, Eng.: Cambridge University Press, 1989. Pp. X, 246; Frontispiece, Map, Several Figures, and Many Black-and-White Photographs. $39.50. [REVIEW] Speculum 67 (2):387-388.
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  18. Brian J. Loasby (2005). Human Ontology and Economic Method: A Review of Allen Oakley Reconstructing Economic Theory: The Problem of Human Agency. [REVIEW] Journal of Economic Methodology 12 (4):606.
     
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  19. F. Brian Allen & Coleman & G. Peter (2005). Spiritual Perspectives on the Person with Dementia: Identity and Personhood. In Julian Hughes, Stephen Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. OUP Oxford
     
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  20. Brian Allen Drake (2015). Review of Mark Fiege, The Republic of Nature: An Environmental History of the United States. [REVIEW] Environmental Values 24 (1):126-128.
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  21.  5
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  22.  23
    Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant (unknown). 320 Index. Philosophical Papers 1896 (99).
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  23.  20
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, (...)
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  24.  33
    Noell Birondo (2008). Review of Allen W. Wood, Kantian Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of (...)
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  25.  23
    Peter Carruthers (2005). Reply to Shriver and Allen. Philosophical Psychology 18 (1):113-122.
    Shriver and Allen (this volume, this journal; hereafter S&A) make three unconnected criticisms of my views concerning phenomenal consciousness and the question of animal consciousness. First, they claim that my dispositional higher-order thought theory of consciousness has much greater significance for ethics than I recognize. Second, they claim that, in the course of attempting to motivate that theory, I have presented inadequate criticisms of first-order theories (according to which phenomenal consciousness may well be rampant in the animal world). And (...)
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  26.  2
    Amelia Precup (2015). “If Only God Would Give Me Some Clear Sign!” – God, Religion, and Morality in Woody Allen’s Short Fiction. Journal for the Study of Religions and Ideologies 14 (40):131-149.
    Woody Allen’s uneasy relationship with organized religions, as represented in his entire work, has often drawn accusations of atheism and ethnic self-hatred, just as his personal behavior, as represented in the media, has stirred a series of allegations of immorality. However, Woody Allen’s exploration of religion, faith, and morality is far more complex and epitomizes the experience of modern man, living in a disenchanted universe. While most scholars focused on discussing the provocative debates over faith and religion in (...)
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  27. Donald Davidson & Allen Tate (1974). The Literary Correspondence of Donald Davidson and Allen Tate.
     
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  28. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  29. Cbe Marshall (ed.) (2007). Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. OUP/British Academy.
    Nineteen obituaries of recently deceased Fellows of the British Academy: W S Allen; George Anderson; A C de la Mare; John Flemming; James Harris; John Hurst; Casimir Lewy; Donald MacDougall; Colin Matthew; Edward Miller; Michio Morishima; Brian Reddaway; Marjorie Reeves; C Martin Robertson; Conrad Russell, and Arnold Taylor.
     
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  30. Cbe Marshall (2006). Proceedings of the British Academy, 138: Biographical Memoirs of Fellows, V. Oxford University Press Uk.
    Nineteen obituaries of recently deceased Fellows of the British Academy: W S Allen; George Anderson; A C de la Mare; John Flemming; James Harris; John Hurst; Casimir Lewy; Donald MacDougall; Colin Matthew; Edward Miller; Michio Morishima; Brian Reddaway; Marjorie Reeves; C Martin Robertson; Conrad Russell and Arnold Taylor.
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  31.  2
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  32.  20
    Annabelle Lever (2004). Anita L. Allen, Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability Reviewed By. Philosophy in Review 24 (1):1-3.
  33.  11
    Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.
  34.  16
    Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays (...)
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  35. Sander H. Lee (1997). Woody Allen's Angst Philosophical Commentaries on His Serious Films. Monograph Collection (Matt - Pseudo).
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  36. Immanuel Kant (1998). Critique of Pure Reason (Translated and Edited by Paul Guyer & Allen W. Wood). Cambridge.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  37.  93
    Bette Moore (1984). Reviews : Richard Broome, Aboriginal Australians: Black Response to White Dominance, 1788-1980, George Allen & Unwin (Sydney, 1982) Paul Wilson, Black Death, White Hands, George Allen & Unwin (Sydney, 1982). [REVIEW] Thesis Eleven 8 (1):157-159.
    Reviews : Richard Broome, Aboriginal Australians: Black Response to White Dominance, 1788-1980, George Allen & Unwin Paul Wilson, Black Death, White Hands, George Allen & Unwin.
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  38.  83
    Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2):729-747.
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate (...)
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  39.  3
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  40. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  41.  22
    Ned Hettinger (2005). Allen Carlson's Environmental Aesthetics and the Protection of the Environment. Environmental Ethics 27 (1):57-76.
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  42.  36
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  43.  80
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  44.  15
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  45.  2
    Brian Onishi (2015). Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics. [REVIEW] Environmental Values 24 (5):695-697.
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  46.  21
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  47.  7
    Allen E. Buchanan (1983). Karl Marx by Allen W. Wood. Journal of Philosophy 80 (7):424-434.
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  48.  12
    Alan R. Madry & Joel F. Richeimer (1998). The Possibility of Normative Jurisprudence: A Response to Brian Leiter. Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  49.  38
    Adam Morton (2006). The Future for Philosophy - Edited by Brian Leiter. [REVIEW] Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  50.  6
    Elżbieta Hajnicz (1996). Applying Allen's Constraint Propagation Algorithm for Non-Linear Time. Journal of Logic, Language and Information 5 (2):157-175.
    The famous Allen's interval relations constraint propagation algorithm was intended for linear time. Its 13 primitive relations define all the possible mutual locations of two intervals on the time-axis. In this paper an application of the algorithm for non-linear time is suggested. First, a new primitive relation is added. It is called excludes since an occurrence of one event in a certain course of events excludes an occurrence of the other event in this course. Next, new composition rules for (...)
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