Search results for 'Brian Armstrong' (try it on Scholar)

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  1. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 150.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of (...)
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  2. R. F. Atkinson, Brian Medlin, T. A. Goudge, Hidé Ishiguro, Gillian Romney, J. H. S. Armstrong, Peter Winch, R. S. Downie & Vincent Turner (1964). New Books. [REVIEW] Mind 73 (292):595-616.score: 120.0
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  3. Brian Armstrong & Edgar Morscher (2007). World and Life as One: Ethics and Ontology in Wittgenstein's Early Thought, by Martin Stokhof. European Journal of Philosophy 15 (2):297–301.score: 120.0
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  4. S. Armstrong (2007). Brian G. Henning: Beauty, Morality, and a Processive Cosmos. Environmental Ethics 29 (2):209.score: 120.0
     
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  5. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.score: 120.0
     
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  6. D. M. Armstrong (1996). Place and Armstrong's Views Compared. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge. 33--48.score: 120.0
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  7. Brian V. Ford-Lloyd, Markus Schmidt, Susan J. Armstrong, Oz Barazani, Jan Engels, Rivka Hadas, Karl Hammer, Shelagh P. Kell, Dingming Kang & Korous Khoshbakht (2011). Crop Wild Relatives—Undervalued, Underutilized and Under Threat? Bioscience 61 (7):559-565.score: 120.0
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  8. P. Simons, S. Mumford & D. Armstrong (2005). Critical Discussion of David Armstrong, Truth and Truthmakers. Australasian Journal of Philosophy 83 (2):253.score: 120.0
     
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  9. David M. Armstrong (1959). Mr Arthadeva and Naive Realism. Australasian Journal of Philosophy 37 (May):67-70.score: 90.0
  10. David M. Armstrong (1963). Max Deutscher and Perception. Australasian Journal of Philosophy 41 (August):246-249.score: 90.0
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  11. David M. Armstrong (1964). Vesey on Bodily Sensations. Australasian Journal of Philosophy 42 (August):247-248.score: 90.0
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  12. David M. Armstrong (1963). Vesey on Sensations of Heat. Australasian Journal of Philosophy 41 (December):359-362.score: 90.0
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  13. David M. Armstrong (1968). A Materialist Theory of the Mind. Routledge.score: 60.0
    This classic work of recent philosophy was first published in 1968, and remains the most compelling and comprehensive statement of the view that the mind is material or physical. In A Materialist Theory of the Mind , D. M. Armstrong provided insight into the debate surrounding the relationship of the mind and body. He put forth a detailed materialist account of all the main mental phenomena, including perception, sensation, belief, the will, introspection, mental images, and consciousness. This causal analysis (...)
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  14. D. M. Armstrong (1983). What is a Law of Nature? Cambridge University Press.score: 60.0
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the (...)
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  15. D. M. Armstrong (2004). Truth and Truthmakers. Cambridge University Press.score: 60.0
    Truths are determined not by what we believe, but by the way the world is. Or so realists about truth believe. Philosophers call such theories correspondence theories of truth. Truthmaking theory, which now has many adherents among contemporary philosophers, is the most recent development of a realist theory of truth, and in this book D. M. Armstrong offers the first full-length study of this theory. He examines its applications to different sorts of truth, including contingent truths, modal truths, truths (...)
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  16. D. M. Armstrong (2010). Sketch for a Systematic Metaphysics. Oxford University Press.score: 60.0
    David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world.
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  17. D. M. Armstrong (1997). A World of States of Affairs. Cambridge University Press.score: 60.0
    Armstrong's analysis, which acknowledges the "logical atomism" of Russell and Wittgenstein, makes facts (or states of affairs, as the author calls them) the ...
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  18. D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.score: 60.0
    This major new work by David Armstrong is a contribution to recent philosophical discussions about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Armstrong argues that non-actual possibilities and possible worlds are recombinations of actually existing elements and as such are useful fictions. Included is an extended criticism of the alternative possible worlds approach championed by the American philosopher David Lewis.
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  19. D. M. Armstrong (1996). Dispositions: A Debate. Routledge.score: 60.0
    Dispositions are essential to our understanding of the world. IDispositions: A Debate is an extended dialogue between three distinguished philosophers - D.M. Armstrong, C.B. Martin and U.T. Place - on the many problems associated with dispositions, which reveals their own distinctive accounts of the nature of dispositions. These are then linked to other issues such as the nature of mind, matter, universals, existence, laws of nature (...)
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  20. David Armstrong, Combinatorialism Revisited.score: 60.0
    The object of this paper is to argue once again for the combinatorial account of possibility defended in earlier work (Armstrong, 1989, 1997). But there I failed fully to realise the dialectical advantages that accrue once one begins by assuming the hypothesis of logical atomism, the hypothesis that postulates simple particulars and simple universals (properties and relations) at the bottom of the world. Logical atomism is, I incline to think, no better than ‘speculative cosmology’ as opposed to ‘analytic ontology’, (...)
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  21. D. M. Armstrong (1989). Universals: An Opinionated Introduction. Westview Press.score: 60.0
    In this short text, a distinguished philosopher turns his attention to one of the oldest and most fundamental philosophical problems of all: How it is that we are able to sort and classify different things as being of the same natural class? Professor Armstrong carefully sets out six major theories—ancient, modern, and contemporary—and assesses the strengths and weaknesses of each. Recognizing that there are no final victories or defeats in metaphysics, Armstrong nonetheless defends a traditional account of universals (...)
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  22. David M. Armstrong (2002). Vérifacteurs pour des vérités modales. Revue de Métaphysique Et de Morale (2):491-507.score: 60.0
    Revenant sur la question des vérifacteurs, D. Armstrong demande ici d'abord comment concilier le maximalisme (toute vérité a un vérifacteur) et la relation de nécessitation (toute vérité contingente peut servir de vérifacteur pour une vérité nécessaire quelconque). L'A. examine quel sens métaphysique donner à la notion d'implication, et s'il y a un sens à admettre une contingence de re. Il traite à ce niveau des possibilités pures, examine le cas des aliens chez <span class='Hi'>David</span> Lewis, puis pose la question (...)
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  23. Isobel Armstrong (2000). The Radical Aesthetic. Blackwell Publishers.score: 60.0
    In stark opposition to this anti-aesthetic project, Isobel Armstrong evolves a new poetics, forging an alternative aesthetic discourse by remaking its ...
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  24. John Anderson, David Armstrong & Creagh Cole, Front Matter.score: 60.0
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text (...)
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  25. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 60.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  26. David M. Armstrong (1993). Reply to Campbell. In John Bacon, Keith Campbell & Lloyd Reinhardt (eds.), Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.score: 60.0
     
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  27. David M. Armstrong (1993). Reply to Jackson's "Block's Challenge". In John Bacon, Keith Campbell & Lloyd Reinhardt (eds.), Ontology, Causality and Mind: Essays in Honour of D.M. Armstrong. New York: Cambridge University Press.score: 60.0
     
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  28. David M. Armstrong (1984). Self-Profile. In R. J. Bogdan (ed.), D. M. Armstrong. Reidel. 3-51.score: 60.0
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  29. Karen Armstrong (2006). The Great Transformation: The Beginning of Our Religious Traditions. Knopf.score: 60.0
    In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in (...)
     
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  30. John Armstrong (2004). The Secret Power of Beauty. Allen Lane.score: 60.0
    A graceful and lucid study of the power of beauty and the deep significance it has in our lives In defining beauty and our response to it, we are often caught between the concrete and the sublime. We wish to categorize beauty, to clearly label its parts, and yet we wish also to celebrate its mysterious-and at times mythical-power. Armstrong's response is a discursive and graceful journey through various and complementary interpretations, leading us from Hogarth's belief that the essence (...)
     
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  31. Catherine Z. Elgin (1991). Review: D. M. Armstrong, A Combinatorial Theory of Possibility; Brian Skyrms, Tractarian Nominalism. [REVIEW] Journal of Symbolic Logic 56 (1):352-355.score: 36.0
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  32. Catherine Z. Elgin (1991). Armstrong DM. A Combinatorial Theory of Possibility. Cambridge Studies in Philosophy. Cambridge University Press, Cambridge Etc. 1989, Xiii+ 156 Pp. Skyrms Brian. Tractarian Nominalism. Therein, Pp. 145–152.(Reprinted From Philosophical Studies, Vol. 40 (1981), Pp. 199–206.). [REVIEW] Journal of Symbolic Logic 56 (1):352-355.score: 36.0
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  33. David M. Armstrong (1979). Three Types of Consciousness. In Brain and Mind. (Ciba Foundation Symposium 69). 235.score: 30.0
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  34. David M. Armstrong & Norman Malcolm (1984). Consciousness and Causality: A Debate on the Nature of Mind. Blackwell.score: 30.0
  35. David M. Armstrong (1981). What is Consciousness? In John Heil (ed.), The Nature of Mind. Cornell University Press.score: 30.0
     
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  36. Jonathan Smith (2010). On Sinnott-Armstrong's Case Against Moral Intuitionism. Ethical Theory and Moral Practice 13 (1):75 - 88.score: 18.0
    Walter Sinnott-Armstrong has argued against moral intuitionism, according to which some of our moral beliefs are justified without needing to be inferred from any other beliefs. He claims that any prima facie justification some non-inferred moral beliefs might have enjoyed is removed because many of our moral beliefs are formed in circumstances where either (1) we are partial, (2) others disagree with us and there is no reason to prefer our moral judgement to theirs, (3) we are emotional in (...)
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  37. Alexander Bird (2005). The Ultimate Argument Against Armstrong's Contingent Necessitation View of Laws. Analysis 65 (286):147-55.score: 18.0
    I show that Armstrong’s view of laws as second-order contingent relations of ‘necessitation’ among categorical properties faces a dilemma. The necessitation relation confers a relation of extensional inclusion (‘constant conjunction’) on its relata. It does so either necessarily or contingently. If necessarily, it is not a categorical relation (in the relevant sense). If contingently, then an explanation is required of how it confers extensional inclusion. That explanation will need to appeal to a third-order relation between necessitation and extensional inclusion. (...)
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  38. Javier Kalhat (2008). A Critique of Armstrong's Truthmaking Account of Possibility. Acta Analytica 23 (2):161-176.score: 18.0
    In this paper I argue against Armstrong’s recent truthmaking account of possibility. I show that the truthmaking account presupposes modality in a number of different ways, and consequently that it is incapable of underwriting a genuine reduction of modality. I also argue that Armstrong’s account faces serious difficulties irrespective of the question of reduction; in particular, I argue that his Entailment and Possibility Principles are both false.
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  39. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  40. Mark T. Nelson (2003). Sinnott–Armstrong's Moral Scepticism. Ratio 16 (1):63–82.score: 18.0
    Walter Sinnott-Armstrong's recent defense of moral skepticism raises the debate to a new level, but I argue that it is unsatisfactory because of problems with its assumption of global skepticism, with its use of the Skeptical Hypothesis Argument, and with its use of the idea of contrast classes and the correlative distinction between "everyday" justification and "philosophical" justification. I draw on Chisholm's treatment of the Problem of the Criterion to show that my claim that I know that, e.g., baby-torture (...)
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  41. Thomas Nagel (1970). Armstrong on the Mind. Philosophical Review 79 (July):394-403.score: 15.0
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  42. Markku Keinänen (2008). Armstrong's Conception of Supervenience. In Tim de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84. 51.score: 15.0
    In this article, I will focus on the notion of supervenience introduced and deployed by Armstrong. The aim is to settle the issue of whether it has any fruitful applications. My conclusions are negative. Armstrong gives to his notion of supervenience a major explanatory role of telling why one need not consider certain beings as a genuine ontic expansion, if one already assumes a certain meagre set of more basic entities. On closer inspection, however, Armstrong’s notion does (...)
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  43. K. Campbell (1993). David Armstrong and Realism About Colour. In John Bacon, K. Campbell & Lloyd Reinhardt (eds.), Ontology, Causality, and Mind. Cambridge University Press.score: 15.0
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  44. Benjamin Libet, Walter Sinnott-Armstrong & Lynn Nadel (eds.) (2010). Conscious Will and Responsibility: A Tribute to Benjamin Libet. Oxford University Press.score: 15.0
    Benjamin Libet, Do we have free will? -- Adina L. Roskies, Why Libet's studies don't pose a threat to free will? -- Alfred r. mele, libet on free will : readiness potentials, decisions, and awareness? -- Susan Pockett and Suzanne Purdy, Are voluntary movements initiated preconsciously? : the relationships between readiness potentials, urges, and decisions? -- William P. Banks and Eve A. Isham, Do we really know what we are doing? : implications of reported time of decision for theories of (...)
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  45. Max Deutscher (1963). David Armstrong and Perception. Australasian Journal of Philosophy 41 (May):80-88.score: 15.0
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  46. Howard M. Robinson (1972). Professor Armstrong on 'Non-Physical Sensory Items'. Mind 81 (January):84-86.score: 15.0
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  47. Max O. Hocutt (1974). Armstrong and Strawson on 'Disembodied Existence'. Philosophy and Phenomenological Research 35 (September):46-59.score: 15.0
  48. Godfrey N. A. Vesey (1964). Armstrong on Bodily Sensations. [REVIEW] Philosophy 39 (April):177-181.score: 15.0
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  49. George F. Englebretsen (1972). Armstrong on Disembodied Minds. Dialogue 11 (December):576-579.score: 15.0
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  50. David R. Hiley (1973). Armstrong's Concept of a Mental State. Southern Journal of Philosophy 11 (1-2):113-118.score: 15.0
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