Search results for 'Brian Birch' (try it on Scholar)

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  1.  14
    Brian Birch & Patrick Horn (2007). Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion – by D. Z. Phillips. Philosophical Investigations 30 (3):323–333.
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  2.  4
    Brian D. Birch (2005). The CIA Leak Investigation. Teaching Ethics 6 (1):69-77.
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  3. Francis Bacon, Thomas Birch & Robert Stephens (1765). The Works of Francis Bacon [Collected by R. Stephens and J. Locker, Publ. By T. Birch].
     
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  4. Charles Birch & John B. Cobb (1981). The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --. Cambridge University Press,1981.
     
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  5.  20
    Jonathan Birch, Where Does Altruism Come From?
    Can altruism be reconciled with evolutionary theory? Philosopher of biology, Jonathan Birch, discusses “Hamilton’s Rule”.
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  6. Charles Birch (1999). Why I Became a Panexperientialist. Australasian Association for Process Thought.
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  7.  13
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  8.  2
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  9.  18
    Thomas D. Carroll (2015). Response to Brian R. Clack. Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  10.  10
    John Ramsey (2016). The Philosophical Challenge From China, Edited by Bruya, Brian. Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  11.  3
    James K. Swindler (2016). Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences. Reviewed By. Philosophy in Review 36 (3):103-108.
    In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards (...)
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  12.  4
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  13.  87
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  14. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  15.  42
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  16.  18
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  17.  24
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  18.  42
    Adam Morton (2006). The Future for Philosophy - Edited by Brian Leiter. [REVIEW] Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  19.  13
    Alan R. Madry & Joel F. Richeimer (1998). The Possibility of Normative Jurisprudence: A Response to Brian Leiter. Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  20.  39
    Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  21.  2
    Brian Onishi (2015). Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics. [REVIEW] Environmental Values 24 (5):695-697.
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  22.  30
    Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.
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  23.  10
    Brian Bany (1999). An Interview With Professor Brian Barry. Cogito 13 (2):77-85.
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  24.  25
    Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  25.  9
    Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.
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  26.  24
    Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  27.  31
    Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  28.  30
    Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  29.  8
    Steve On (2006). Brian Barry and the Headscarf Case in France. Contemporary Political Theory 5 (2):176.
    Brian Barry's Culture and Equality is probably the most powerful liberal egalitarian critique of multiculturalism addressing the pathologies of recognizing difference of ethnicity, religion, race, and culture. In this essay, I examine Barry's approach to the law, which underpins his theory of egalitarianism to determine whether it is enough — as Barry thinks it is — to insist on either applying the same law for everyone so that exemptions are foreclosed in general, or repealing the law since the case (...)
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  30.  8
    Geoff Hunt, The Patrick O'Brian Novels.
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up (...)
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  31.  21
    Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  32.  2
    Brian L. Hebblethwaite (1978). Providence and Divine Action: BRIAN L.HEBBLETHWAITE. Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  33.  5
    Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.
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  34.  5
    Brian Teare (2013). Brian Teare, From The Empty Form Goes All the Way to Heaven. Journal of Medical Humanities 34 (2):277-281.
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  35.  12
    Eyal Benvenisti (2009). Comment on Brian Langille: "What is International Labor Law For?". Law and Ethics of Human Rights 3 (1):83-86.
    This comment on Brian Langille's article agrees with Langille's claim that inter-state competition should not be viewed as the main challenge to the global efforts to regulate labor rights. The comment suggests, however, that there is another type of competition that poses a challenge, namely a transnational competition which takes place among sub-state actors. Focusing on this "transnational conflict paradigm," the ILO has the tools to engage domestic constituencies in an effort to promote labor rights within the respective member (...)
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  36.  14
    Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  37.  11
    G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  38.  2
    Brian Zamulinski (2010). Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski. Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  39. William A. Dembski, Addicted to Caricatures: A Response to Brian Charlesworth.
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
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  40.  1
    Brian Gregor (2015). Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW] International Philosophical Quarterly 55 (2):254-256.
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  41.  2
    Brian J. Shanley (1995). Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW] Speculum 70 (4):895-897.
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  42.  2
    Brian Gregor (2012). Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW] Philosophy in Review 32 (6):485-488.
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  43. Brian Davies (1983). Brian O'Shaughnessy: "The Will". [REVIEW] The Thomist 47 (1):161.
     
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  44. Brian Fay (2013). Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW] History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
     
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  45. Brian P. McLaughlin (2000). I–Brian P. McLaughlin. Aristotelian Society Supplementary Volume 74 (1):93-117.
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  46. Brian Merrilees (1979). The Anglo-Norman "Alexander" Thomas of Kent Brian Foster Ian Short. Speculum 54 (4):863-865.
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  47. Brian Merrilees (1992). The Anglo-Norman Lyric: An Anthology.David L. Jeffrey Brian J. Levy. Speculum 67 (2):431-433.
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  48. Alf Ross & Brian Loar (1968). Directives and Norms [Manuscript by Brian Loar]. Monograph Collection (Matt - Pseudo).
     
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  49. Bertrand Russell & Brian Carr (1975). Bertrand Russell an Introduction; Edited Selections From His Writings [by] Brian Carr. --. Allen and Unwin.
     
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  50.  16
    JeeLoo Liu (2016). The Philosophical Challenge From China. Edited by Brian Bruya. Cambridge, Mass.: MIT Press, 2015. Pp. Xxxi + 393. Metaphilosophy 47 (3):477-482.
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