Search results for 'Brian D. Fogelman' (try it on Scholar)

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  1.  9
    D. S. Hutchinson & Brian D. Fogelman (1990). 'Seventeen' Subtleties in Plato's Theaetetus. Phronesis 35 (1):303-306.
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  2.  10
    O. D. (1978). The Middle Platonists 80 B.C. To A.D. 220. Review of Metaphysics 31 (3):475-476.
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  3.  8
    A. B. D. (1964). Approche Contemporaine d'Une Affirmation de Dieu. Review of Metaphysics 17 (4):633-633.
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  4.  9
    C. D. (1964). Descartes, Complément À l'Histoire d'Une Préface Méconnue. Review of Metaphysics 17 (4):626-627.
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  5.  9
    M. Garrido (1979). Brian D. Mackenzie," Behaviorism and the Limits of Scientific Method". Teorema: International Journal of Philosophy 9 (2):221-222.
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  6.  8
    Steven Jensen (2008). A Generous Orthodoxy: Why I Am A Missional + Evangelical + Post/Protestant + Liberal/Conservative + Mystical/Poetic + Biblical + Charismatic/Contemplative + Fundamentalist/Calvinist + Anabaptist/Anglican + Methodist + Catholic + Green + Incarnational + Depressed-yet-Hopeful + Emergent + Unfinished Christian, by Brian D. McLaren. The Chesterton Review 34 (1-2):217-226.
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  7.  18
    Jennifer Rubenstein (2005). Fiona Terry, Condemned to Repeat? The Paradox of Humanitarian Action, and Brian D. Lepard, Rethinking Humanitarian Intervention: A Fresh Legal Approach Based on Fundamental Ethical Principles in International Law and World Religions:Condemned to Repeat? The Paradox of Humanitarian Action;Rethinking Humanitarian Intervention: A Fresh Legal Approach Based on Fundamental Ethical Principles in International Law and World Religions. Ethics 115 (4):850-853.
  8. Marsha Aileen Hewitt (1997). Brian D. Ingraffia, Postmodern Theory and Biblical Theology: Vanquishing God's Shadow Reviewed By. Philosophy in Review 17 (2):105-107.
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  9. Peter J. Hoffman (2002). Rethinking Humanitarian Intervention: A Fresh Legal Approach Based on Fundamental Ethical Principles in International Law and World Religions, Brian D. Lepard , 528 Pp., $55 Cloth. [REVIEW] Ethics and International Affairs 16 (2):166-168.
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  10.  2
    Desmond Henry, Vere Chappell, Beverly Southgate, Antonio Clericuzio & D. Rees (1994). Review of Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century by Michael Haren Second Edition. Macmillan 1992. Pp. Ix + 315. Being a Philosopher: The History of a Practice by D. W. Hamlyn London and New York: Roudedge 1992. Pp. X + 187. ISBN 0-415-02968-6. A History of Western Philosophy Vol. 3, Renaissance Philosophy by Brian B. Copenhaver and Charles B. Schmitt Oxford: Oxford University Press, 1992. Pp. 450. Hb Pound30.00. Pb Pound8.99. La Scepsi Moderna. Interpretazioni Dello Scetticismo da Charron a Hume by Gianni Paganini Pp. 528. Cosenza: Edizioni Il Busento 1991. L 60,000. A History of Modern Political Thought 185 A History of Modern Political Thought, Major Political Thinkers From Hobbes to Marx by Iain Hampsher-Monk Oxford: Blackwell 1992 Pp. Xiii + 609 Paperback, Pound14.99. Malebranche and Ideas 189 Malebranche and Ideas by Steven M. Nadler New York: Oxford University Press 1992. Pp. 192. ISBN 0-19-507724-5. Pound35.00 Kantian Aesthe. [REVIEW] British Journal for the History of Philosophy 2 (1):175-198.
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  11.  1
    Brian Gregor (2015). Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW] International Philosophical Quarterly 55 (2):254-256.
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  12.  2
    Brian Gregor (2012). Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW] Philosophy in Review 32 (6):485-488.
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  13.  2
    Stuart Dalton (2016). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist, Eds. Kierkegaard’s Journals and Notebooks. Volume 6 and 7. Reviewed By. [REVIEW] Philosophy in Review 36 (2):63-66.
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  14.  7
    Peter Hutcheson (1984). Introduction to the Theory of Knowledge. By D. J. O'Connor and Brian Carr. Modern Schoolman 61 (4):271-271.
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  15.  6
    David Bostock, Klaus Brinkmann, Jean-Pierre Changeux & Paul Ricoeur (2001). Audi, Robert, Religious Commitment and Secular Reason (Cambridge: Cambridge University Press, 2000), 258 Pages. Barber, Michael D., Equality and Diversity: Phenomenological Investigations of Prejudice and Discrimination (Amherst: Prometheus Books, 2001), 296 Pages. Barry, Brian, Culture and Equality (Cambridge: Harvard University Press, 2001). [REVIEW] Journal of Ethics 5:411-413.
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  16.  11
    B. M. Levick (1981). Domitian and the Senate Brian W. Jones: Domitian and the Senatorial Order. A ProsopographicalStudy of Domitian's Relationship with the Senate, A.D. 81–96. (Memoirs of the American Philosophical Society, 132.) Pp. Xiii+186. Philadelphia: American Philosophical Society, 1979. Limp, $8. [REVIEW] The Classical Review 31 (01):93-94.
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  17.  2
    Martin Gosman (2005). Thomas de Kent, Le Roman d'Alexandre Ou Le Roman de Toute Chevalerie, Trans, Catherine Gaullier-Bougassas and Laurence Harf-Lancner. Avec le Texte Édité Par Brian Foster Et Ian Short. Paris: Honoré Champion, 2003. Paper. Pp. Lxxxii, 743. €15. [REVIEW] Speculum 80 (2):680-682.
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  18.  2
    Catherine Z. Elgin (1991). Review: D. M. Armstrong, A Combinatorial Theory of Possibility; Brian Skyrms, Tractarian Nominalism. [REVIEW] Journal of Symbolic Logic 56 (1):352-355.
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  19.  2
    Brenda M. Baker (1984). Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW] Dialogue 23 (4):734-738.
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  20.  4
    John R. Williams (2008). Reclaiming the Body: Christians and the Faithful Use of Modern Medicine (the Christian Practice of Everyday Life Series). By Joel Shuman and Brian Volck M.D. [REVIEW] Heythrop Journal 49 (1):165–165.
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  21. Laurent Bourdier (2002). Brian A. Hopkins, Ou l'Art d'Insérer la Fiction Dans la Réalité. Iris 24:269-282.
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  22. Kimberly Connor (2012). If It Weren't for Bad Luck, I Wouldn't Have No Luck at All : Blues and the Human Condition. Why Can't We Be Satisfied? : Blues is Knowin' How to Cope / Brian Domino ; Doubt and the Human Condition : Nobody Loves Me but My Momma- and She Might Be Jivin' Too / Jesse R. Steinberg ; Blues and Emotional Trauma : Blues as Musical Therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, Spirituality, and Sensuality : Religion and the Blues / Joseph J. Lynch ; Worrying the Line : Blues as Story, Song, and Prayer. [REVIEW] In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell
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  23. Florence Gauthier (2013). Éléments d'une histoire du Droit naturel: À propos de léo Strauss, Michel villey et Brian Tierney. Corpus 64:31-55.
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  24. Bede Lackner (2001). Conrad d'Eberbach, Le “Grand Exorde de Cîteaux” Ou Récit des Débuts de l'Ordre Cistercien, Trans,(Into French) Anthelmette Piébourg (†) Et Al. Introduction by Brian P. McGuire.(Cîteaux: Studia Et Documenta, 7.) Turnhout: Brepols, for Cîteaux-Commentarii Cistercienses, 1998. Pp. Xxxv, 556 Plus Black-and-White and Color Plates; 1 Black-and-White Figure. BF 2,800. [REVIEW] Speculum 76 (3):702-704.
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  25.  1
    Brian D. Prince (2014). A. Longo and D. Del Forno. International Journal of the Platonic Tradition 8 (1):123-125.
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  26.  15
    Brian Bruya (2015). The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy. Dao: A Journal of Comparative Philosophy 14 (3):369-389.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have bucked (...)
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  27. Eve Levavi Feinstein, Stephen C. Russell, Jeremy Penner, Eric D. Reymond, Edwin Yamauchi, Mark W. Chavalas, Brian Brown, Carol Bier, Ronald J. Leprohon & Holger Kockelmann (2013). 10. Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin (Pp. 168-169). [REVIEW] Journal of the American Oriental Society 133 (1).
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  28. D. J. O'Connor, Indira Mahalingam & Brian Carr (eds.) (1991). Logical Foundations: Essays in Honor of D.J. O'connor. St. Martin's Press.
     
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  29.  88
    Greg Frost-Arnold, J. Brian Pitts, John Norton, John Manchak, D. Tulodziecki, P. D. Magnus, David Harker & Kyle Stanford, Synopsis and Discussion. Workshop: Underdetermination in Science 21-22 March, 2009. Center for Philosophy of Science.
    This document collects discussion and commentary on issues raised in the workshop by its participants. Contributors are: Greg Frost-Arnold, David Harker, P. D. Magnus, John Manchak, John D. Norton, J. Brian Pitts, Kyle Stanford, Dana Tulodziecki.
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  30.  26
    Brian Davies (2012). D. Z. Phillips on God and Evil. Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  31. D. E. Over (1983). Brian Loar, Mind and Meaning. Cambridge Studies in Philosophy. Cambridge University Press, Cambridge, 1981. Xii + 268 Pp. Price- 22.00 (Hardback). [REVIEW] Journal of Semantics 2 (3-4):347-349.
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  32. D. Attwood (1998). Just War and the Common Good: Ius Ad Bellum Principles in 20th Century Papal Thought, by Brian M. Kane. Catholic Scholars Press (London, Eurospan) 1996. 286 Pp. Hb.£ 55.95. ISBN 1-53709-109-X. Pb.£ 39.95. ISBN 1-57309-108-1. [REVIEW] Studies in Christian Ethics 11 (2):159-160.
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  33.  5
    Brian R. Clack (2015). Review of Thomas D. Carroll, Wittgenstein Within the Philosophy of Religion. [REVIEW] Sophia 54 (1):107-109.
    The flood of interpretive work regarding Wittgenstein’s thinking on matters religious shows little sign of abating. At the same time, one may feel that little that is new or illuminating is being added to these discussions: what is known as ‘Wittgensteinian philosophy of religion’ may appear to be at a standstill. There is thus a great deal to be said for Thomas Carroll’s contention that it is ‘time for a reassessment of Wittgenstein and philosophy of religion’ , though a reader (...)
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  34.  14
    Thomas D. Carroll (2015). Response to Brian R. Clack. Sophia 54 (3):381-383.
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  35.  64
    D. Gregory (2013). Epistemic Modality * Edited by Andy Egan and Brian Weatherson. Analysis 73 (1):186-188.
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  36.  74
    D. Baird (1986). SKYRMS, BRIAN [1984]: Pragmatics and Empiricism. Yale University Press. Pp. Xi+143. 16.95. (ISBN 0-300-03174-2). [REVIEW] British Journal for the Philosophy of Science 37 (4):514-516.
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  37.  15
    Brian Davies (2007). D. Z. Phillips on Belief in God. Philosophical Investigations 30 (3):219–244.
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  38.  20
    J. D. Moon (1997). Review of Brian Barry's, Justice as Impartiality. [REVIEW] Economics and Philosophy 13 (01):123-127.
  39.  9
    Brian Sibley (2008). Pauline D. Baynes. The Chesterton Review 34 (3-4):648-652.
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  40. Brian R. Clack (1995). D. Z. Phillips, Wittgenstein and Religion. Religious Studies 31 (1):111.
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  41.  44
    W. Russ Payne, Some Good and Some Not so Good Arguments for Necessary Laws William Russell Payne Ph.D.
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately (...)
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  42.  38
    Shane D. Courtland (2007). Brian Barry, Why Social Justice Matters (Cambridge: Polity Press, 2005), Pp. VII + 311. Utilitas 19 (4):522-524.
  43.  2
    Eric D. Meyer (forthcoming). The One by Whom Scandal Comes René Girard, Translated by M.B. Debevoise East Lansing, Mi. Michigan State University Press. 2014. 151 Pp. $19.95.When These Things Begin: Conversations with Michel Treguer René Girard, Translated by Trevor Cribben Merrill East Lansing, Mi. Michigan State University Press. 2014. 152 Pp. $19.95.The Head Beneath the Altar: Hindu Mythology and the Critique of Sacrifice Brian Collins East Lansing, Mi. Michigan State University Press. 2014. 320 Pp. $24.95. [REVIEW] Dialogue:1-4.
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  44.  21
    D. Haddorff (2009). Book Review: David L. Clough and Brian Stiltner, Faith and Force: A Christian Debate About War (Washington, DC: Georgetown University Press, 2007). 304 Pp. US$26.95/ 15.95 (Pb), ISBN 978--1--58901--165--. [REVIEW] Studies in Christian Ethics 22 (2):229-232.
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  45.  28
    Willem A. DeVries (1993). Who Sees with Equal Eye,... Atoms or Systems Into Ruin Hurl'd? Philosophical Studies 71 (2):191-200.
    A comment the paper by Brian McLaughlin in the same volume, this paper raises questions about whether the classicism/connectionism debate is really well-formed.
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  46.  13
    Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) (1982). The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon. Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  47.  5
    Brian W. Hughes (2013). Frederick D. Aquino: An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom. Newman Studies Journal 10 (2):88-90.
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  48.  18
    Brian P. Copenhaver (1977). LeFevre d'Etaples, Symphorien Champier, and the Secret Names of God. Journal of the Warburg and Courtauld Institutes 40:189-211.
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  49.  9
    H. D. Westlake (1991). Dionysius I, Military Leader Brian Caven: Dionysius I: War-Lord of Sicily. Pp. Xii + 272; Frontispiece, 15 Plates and 6 Maps. Newhaven and London: Yale University Press, 1990. £22.50. [REVIEW] The Classical Review 41 (01):139-140.
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  50.  4
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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