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    Brian Douglas & Terence Lovat (2010). The Integrity of Discourse in the Anglican Eucharistic Tradition: A Consideration of Philosophical Assumptions. Heythrop Journal 51 (5):847-861.
    This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical (...)
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  2. Brian Douglas (2015). A Critique Of Reason For Anglican Eucharistic Theology: Dialogue Approach. New Blackfriars 96 (1061):90-107.
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  3. Brian Douglas & Jane Douglas (2016). Pusey and the Romantic Poets: Some Links to Eucharistic Theology. New Blackfriars 97 (1072).
    This article examines some of the links between the nineteenth century Tractarian leader Edward Pusey and the Romantic poets, particularly Samuel Taylor Coleridge, in relation to eucharistic theology, especially Pusey's 1836 ‘Lectures on Types and Prophecies of the Old Testament’. Pusey's sacramental theology was affected by the Romantic poets in the expression of moderate realism which also played an important part in the Oxford Movement. Like the Romantic poets, Pusey saw nature as pointing to and conveying the presence of God (...)
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  4. Brian Douglas (2012). Transubstantiation: Rethinking by Anglicans? New Blackfriars 93 (1046):426-445.
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