Search results for 'Brian Douglas' (try it on Scholar)

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  1.  15
    Brian Douglas & Terence Lovat (2010). The Integrity of Discourse in the Anglican Eucharistic Tradition: A Consideration of Philosophical Assumptions. Heythrop Journal 51 (5):847-861.
    This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical (...)
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  2. J. Douglas (2006). Den Uyl and Douglas B. Rasmussen," The Myth of Atomism,". Review of Metaphysics 59:843-70.
     
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  3. Andrew Halliday Douglas (1910). The Philosophy and Psychology of Pietro Pomponazzi, Ed. By C. Douglas and R.P. Hardie.
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  4. John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.
     
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  5.  15
    Brian Jonathan Garrett (2013). Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed By. Philosophy in Review 33 (4):279-281.
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  6.  15
    R. Douglas Geivett (2012). The Reality of God and the Problem of Evil, by Brian Davies. Faith and Philosophy 29 (4):490-494.
  7.  7
    Douglas Simpson, William Bruneau & Adam Scarfe (2013). Dewey, Russell , Whitehead: Philosophers as Educators by Brian P. Hendley. Process Studies 41 (2):342-349.
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  8.  5
    Sarah Hampson Clark, Reid Hastie, Robert Macauley, Barbara Malt, Glenn Nakamura, Andrew Ortony, Elissa Newport, Brian Ross & Richard Shweder Shoben (1999). The Role of Theories in Conceptual Coherence Gregory L Murphy and Douglas L Medin. In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press
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  9.  5
    R. Douglas Geivett (2012). The Reality of God and the Problem of Evil, by Brian Davies. Faith and Philosophy 29 (4):490-494.
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  10. Douglas McDermid (2016). God and Evil in the Theology of St Thomas Aquinas. By Herbert McCabe. Edited and Introduced by Brian Davies. Pp. Xviii, 205, London/NY, Continuum, 2010, $26.55. [REVIEW] Heythrop Journal 57 (2):428-429.
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  11. Brian Douglas Elwood (2001). Breaking Through Nihilism: Cross-Cultural Pathways in Soteriological Hermeneutics. De La Salle University Press.
     
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  12.  7
    Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird (2009). What Explains Differences in Men's and Women's Production? Human Nature 20 (2):105-129.
    Researchers commonly use long-term average production inequalities to characterize cross-cultural patterns in foraging divisions of labor, but little is known about how the strategies of individuals shape such inequalities. Here, we explore the factors that lead to daily variation in how much men produce relative to women among Martu, contemporary foragers of the Western Desert of Australia. We analyze variation in foraging decisions on temporary foraging camps and find that the percentage of total camp production provided by each gender varies (...)
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  13.  3
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  14.  2
    Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird (2009). What Explains Differences in Men's and Women's Production? Human Nature 20 (2):105-129.
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  15.  6
    Douglas T. McGetchin Madison & Brian Wicker Burlington (2011). Economics of an Islamic Economy. By Rauf A. Azhar. Leiden and Boston: Brill, 2010. Pp. Xv+ 470. Hardcover $249.00. The End of Comparative Philosophy and the Task of Comparative Thinking: Hei-Degger, Derrida, and Daoism. By Steven Burik. Albany: State University of New York Press, 2009. Pp. Vii+ 230. Price Not Given. [REVIEW] Philosophy East and West 61 (3):581-582.
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  16.  13
    Justin D'Arms, Robert Francesscotti, I. Haji, Susan Hurley, Leonard Kahn, Brian Kierland, K. Lippert-Rasmussen, Douglas Portmore, Betsy Postow & Bernard Rollin (2006). Manuscript Referees for The Journal of Ethics: August 2005–July 2006. Journal of Ethics 10 (4):507.
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  17.  42
    Kimberley Brownlee (2008). Justifying Punishment: A Response to Douglas Husak. [REVIEW] Criminal Law and Philosophy 2 (2):123-129.
    In ‘Why Criminal Law: A Question of Content?’, Douglas Husak argues that an analysis of the justifiability of the criminal law depends upon an analysis of the justifiability of state punishment. According to Husak, an adequate justification of state punishment both must show why the state is permitted to infringe valuable rights such as the right not to be punished and must respond to two distinct groups of persons who may demand a justification for the imposition of punishment, namely, (...)
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  18.  1
    Brian H. Bornstein & Douglas J. Zickafoose (1999). " I Know I Know It, I Know I Saw It": The Stability of the Confidence–Accuracy Relationship Across Domains. Journal of Experimental Psychology: Applied 5 (1):76.
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  19.  3
    Andrew Abbott, Philippe Bourgois, Teresa Chataway, Daniel Chirot, Frederick Cooper, Brian Donovan, Mauro Guillen, Gary Hamilton, Douglas Harper & Charles Hirschman (2000). Acknowledgment of External Reviewers for 1999. Theory and Society 29 (149):149-150.
  20.  19
    Douglas Husak & Brian P. McLaughlin (1993). Time-Frames, Voluntary Acts, and Strict Liability. Law and Philosophy 12 (1):95 - 120.
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  21.  9
    J. L. Austin, Cuckoo, Brian Ellis, Douglas Gasking & G. M. Matthews (1952). Report on Analysis "Problem" No. 1. Analysis 12 (6):125 - 132.
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  22.  3
    Brian P. Coppola & Douglas S. Daniels (1998). Mea Culpa: Formal Education and the Dis-Integrated World. Science and Education 7 (1):31-48.
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  23.  6
    Douglas W. MacPherson & Brian D. Gushulak (2001). Human Mobility and Population Health: New Approaches in a Globalizing World. Perspectives in Biology and Medicine 44 (3):390-401.
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  24. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
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  25.  1
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  26.  6
    Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  27.  10
    Douglas Walton (2007). A Bibliography of Douglas Walton's Published Works, 1971-2007. Informal Logic 27 (1):135-147.
    A Bibliography of Douglas Walton’s Published Works, 1971-20.
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  28. Shaun Hargreaves Heap & Angus Ross (1992). Understanding the Enterprise Culture Themes in the Work of Mary Douglas.
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  29.  39
    Kevin C. Elliott (2013). Douglas on Values: From Indirect Roles to Multiple Goals. Studies in History and Philosophy of Science Part A 44 (3):375-383.
    In recent papers and a book, Heather Douglas has expanded on the well-known argument from inductive risk, thereby launching an influential contemporary critique of the value-free ideal for science. This paper distills Douglas’s critique into four major claims. The first three claims provide a significant challenge to the value-free ideal for science. However, the fourth claim, which delineates her positive proposal to regulate values in science by distinguishing direct and indirect roles for values, is ambiguous between two interpretations, (...)
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  30.  32
    Alisa Bokulich (2015). A. Douglas Stone. Einstein and the Quantum: The Quest of the Valiant Swabian. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):177-79.
    While everyone knows of Einstein’s brilliant work on relativity theory and many know of his later opposition to quantum theory as immortalized in his remark “He [God] does not play dice,” few outside of limited academic circles know of Einstein’s many seminal contributions to the development of quantum theory. In this highly accessible and enjoyable popular science book, Douglas Stone seeks to revise our popular conception of Einstein and bring the story of his profound and revolutionary insights into quantum (...)
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  31. Tuomas E. Tahko (2013). Tropes: Properties, Objects, and Mental Causation. By Douglas Ehring. [REVIEW] Philosophical Quarterly 63 (251):379-382.
    Book review of 'Tropes: Properties, Objects, and Mental Causation' (2011, OUP). By DOUGLAS EHRING.
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  32.  75
    Douglas V. Porpora (1989). Four Concepts of Social Structure Douglas V. Porpora. Journal for the Theory of Social Behaviour 19 (2):195–211.
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  33. Berit Brogaard, Inconsistency Theories of Semantic Paradox, by Douglas Patterson. Philosopher's Digest.
    Douglas Patterson argues that the best way to respond to the semantic paradoxes that arise in natural language is to take natural language semantics to be (explosively) inconsistent. According to Patterson, to understand a natural language is to share with others cognition of a false semantic theory. Patterson’s main argument runs as follows. English is expressively rich. So, the first sentence occurring in this review could be.
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  34. Jay L. Garfield & Jan Westerhoff (2011). Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger. Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading (...)
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  35.  1
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  36. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  37. Douglas Kellner, By Douglas Kellner (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner/).
    During the Gulf war, CNN correspondent Peter Arnett distinguished himself with its courageous reporting in Iraq while under fire by the U.S.-led coalition which dropped more bombs on Iraq than were unleashed in World War II. Reporting live from Baghdad throughout the war, Arnett provided vivid daily accounts of life in Iraq during one of the most sustained air attacks in history. From his live telephone reporting of the early hours of the U.S. attack on Iraq in January 1991 through (...)
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  38.  33
    Andrew Botterell (2013). Review of Douglas Husak, Philosophy of Criminal Law: Selected Essays. [REVIEW] University of Toronto Law Journal 63 (1):152-158.
    A review of Douglas Husak, Philosophy of Criminal Law: Selected Essays (Oxford University Press, 2010).
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  39.  31
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  40.  24
    Jacob Nebel, Ryan W. Davis, Peter van Elswyk & Ben Holguin (2013). Teaching Philosophy Through Lincoln-Douglas Debate. Teaching Philosophy 36 (3):271-289.
    This paper is about teaching philosophy to high school students through Lincoln-Douglas (LD) debate. LD, also known as “values debate,” includes topics from ethics and political philosophy. Thousands of high school students across the U.S. debate these topics in class, after school, and at weekend tournaments. We argue that LD is a particularly effective tool for teaching philosophy, but also that LD today falls short of its potential. We argue that the problems with LD are not inevitable, and we (...)
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  41.  65
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  42.  8
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  43.  5
    E. Imbeault & P. W. Hughes (2015). Phenomenal Consciousness, Affectivity, and Conation: Where Extended Cognition Has Never Gone Before. Review of Feeling Extended: Sociality as Extended Body-Becoming-Mind by Douglas Robinson. Constructivist Foundations 10 (2):271-273.
    Upshot: Douglas Robinson argues for a revision of the extended mind theory that incorporates intersubjectivity and qualia. Robinson argues that “material extendedness” is less important than accounting for the subjective experience of what he terms “body-becoming-mind,” and that this experience, rather than mere computational equivalence between intra- and transcranial cognition, is the strongest argument in favour of the EMT.
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  44.  13
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  45.  14
    Gigi Berardi (2012). Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (6):929-932.
    Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9379-x Authors Gigi Berardi, Department of Environmental Studies, Huxley College of the Environment, Western Washington University, Bellingham, WA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  46.  35
    Adam Morton (2006). The Future for Philosophy - Edited by Brian Leiter. Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  47.  36
    Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  48. Helen Cooper & Sally Mapstone (eds.) (1997). The Long Fifteenth Century: Essays for Douglas Gray. Oxford University Press Uk.
    The Long Fifteenth Century is intended as a companion volume to Douglas Gray's ground-breaking Oxford Book of Late Medieval Verse and Prose and incorporates a bibliography of his published writings. Gray's anthology revolutionized critical appreciation of English and Scottish literature of the `long fifteenth century' from the death of Chaucer to the Reformation, but the literature of the period as a whole remains much under-read, undervalued, and under-studied. The contributors to this volume, all leading scholars in the field, bring (...)
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  49.  8
    Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.
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  50.  29
    Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.
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