Search results for 'Brian Douglas' (try it on Scholar)

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  1. Brian Douglas & Terence Lovat (2010). The Integrity of Discourse in the Anglican Eucharistic Tradition: A Consideration of Philosophical Assumptions. Heythrop Journal 51 (5):847-861.score: 240.0
    This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical (...)
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  2. Angela E. Douglas (2011). SymbiosisThe Symbiotic Habit.Angela E. Douglas . Princeton University Press , 2010 . 214 Pp., Illus. $45.00 (ISBN 9780691113418 Cloth). [REVIEW] BioScience 61 (4):326-327.score: 180.0
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  3. J. Douglas (2006). Den Uyl and Douglas B. Rasmussen," The Myth of Atomism,". Review of Metaphysics 59:843-70.score: 180.0
     
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  4. Mary Douglas (1996). Thought Styles: Critical Essays on Good Taste. Sage Publications.score: 60.0
    We know we have thoughts, but are we aware that we have styles of thought? This book, written by one of the most gifted and celebrated social thinkers of our time, is a contribution to understanding the rules of the different styles of thinking. Author Mary Douglas takes us through a range of thought styles from the vulgar to the refined. Throughout this fascinating journey, Thought Styles shows us how the different styles work and how outsiders can learn the (...)
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  5. Heather Douglas (2011). Fraud From the Frontlines: The Importance of Being Nice. [REVIEW] Metascience 20 (3):553-556.score: 60.0
    Fraud from the frontlines: the importance of being nice Content Type Journal Article DOI 10.1007/s11016-010-9492-2 Authors Heather Douglas, Department of Philosophy, University of Tennessee at Knoxville, 815 McClung Tower, Knoxville, TN 37996-0480, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  6. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 60.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of (...)
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  7. Brian Jonathan Garrett (2013). Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed By. Philosophy in Review 33 (4):279-281.score: 36.0
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  8. R. Douglas Geivett (2012). The Reality of God and the Problem of Evil, by Brian Davies. Faith and Philosophy 29 (4):490-494.score: 36.0
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  9. Douglas Simpson, William Bruneau & Adam Scarfe (2013). Dewey, Russell , Whitehead: Philosophers as Educators by Brian P. Hendley. Process Studies 41 (2):342-349.score: 36.0
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  10. Sarah Hampson Clark, Reid Hastie, Robert Macauley, Barbara Malt, Glenn Nakamura, Andrew Ortony, Elissa Newport, Brian Ross & Richard Shweder Shoben (1999). The Role of Theories in Conceptual Coherence Gregory L Murphy and Douglas L Medin. In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. Mit Press.score: 36.0
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  11. Brian Douglas Elwood (2001). Breaking Through Nihilism: Cross-Cultural Pathways in Soteriological Hermeneutics. De La Salle University Press.score: 30.0
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  12. Kimberley Brownlee (2008). Justifying Punishment: A Response to Douglas Husak. [REVIEW] Criminal Law and Philosophy 2 (2):123-129.score: 24.0
    In ‘Why Criminal Law: A Question of Content?’, Douglas Husak argues that an analysis of the justifiability of the criminal law depends upon an analysis of the justifiability of state punishment. According to Husak, an adequate justification of state punishment both must show why the state is permitted to infringe valuable rights such as the right not to be punished and must respond to two distinct groups of persons who may demand a justification for the imposition of punishment, namely, (...)
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  13. Douglas Husak & Brian P. McLaughlin (1993). Time-Frames, Voluntary Acts, and Strict Liability. Law and Philosophy 12 (1):95 - 120.score: 24.0
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  14. J. L. Austin, Cuckoo, Brian Ellis, Douglas Gasking & G. M. Matthews (1952). Report on Analysis "Problem" No. 1. Analysis 12 (6):125 - 132.score: 24.0
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  15. Douglas W. MacPherson & Brian D. Gushulak (2001). Human Mobility and Population Health: New Approaches in a Globalizing World. Perspectives in Biology and Medicine 44 (3):390-401.score: 24.0
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  16. Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird (2009). What Explains Differences in Men's and Women's Production? Human Nature 20 (2):105-129.score: 24.0
    Researchers commonly use long-term average production inequalities to characterize cross-cultural patterns in foraging divisions of labor, but little is known about how the strategies of individuals shape such inequalities. Here, we explore the factors that lead to daily variation in how much men produce relative to women among Martu, contemporary foragers of the Western Desert of Australia. We analyze variation in foraging decisions on temporary foraging camps and find that the percentage of total camp production provided by each gender varies (...)
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  17. Justin D'Arms, Robert Francesscotti, I. Haji, Susan Hurley, Leonard Kahn, Brian Kierland, K. Lippert-Rasmussen, Douglas Portmore, Betsy Postow & Bernard Rollin (2006). Manuscript Referees for The Journal of Ethics: August 2005–July 2006. Journal of Ethics 10:507.score: 24.0
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  18. Brian P. Coppola & Douglas S. Daniels (1998). Mea Culpa: Formal Education and the Dis-Integrated World. Science and Education 7 (1):31-48.score: 24.0
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  19. Andrew Abbott, Philippe Bourgois, Teresa Chataway, Daniel Chirot, Frederick Cooper, Brian Donovan, Mauro Guillen, Gary Hamilton, Douglas Harper & Charles Hirschman (2000). Acknowledgment of External Reviewers for 1999. Theory and Society 29 (149).score: 24.0
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  20. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.score: 24.0
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  21. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.score: 24.0
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  22. Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird (2009). What Explains Differences in Men's and Women's Production? Human Nature 20 (2):105-129.score: 24.0
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  23. Brian H. Bornstein & Douglas J. Zickafoose (1999). " I Know I Know It, I Know I Saw It": The Stability of the Confidence–Accuracy Relationship Across Domains. Journal of Experimental Psychology: Applied 5 (1):76.score: 24.0
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  24. Brian D. Farrell, Charles Mitter & Douglas J. Futuyma (1992). Diversification at the Insect-Plant Interface. BioScience 42 (1):34-42.score: 24.0
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  25. Douglas J. Futuyma, Brian Czech, Sharon Levy, Susan Musante, Natalie Dawson, Charles T. Driscoll, Young-Ji Han, Celia Y. Chen, David C. Evers & Kathleen Fallon Lambert (2007). 2. Blazing a Biographic Trail Blazing a Biographic Trail (Pp. 82-83). BioScience 57 (1).score: 24.0
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  26. Douglas T. McGetchin Madison & Brian Wicker Burlington (2011). Economics of an Islamic Economy. By Rauf A. Azhar. Leiden and Boston: Brill, 2010. Pp. Xv+ 470. Hardcover $249.00. The End of Comparative Philosophy and the Task of Comparative Thinking: Hei-Degger, Derrida, and Daoism. By Steven Burik. Albany: State University of New York Press, 2009. Pp. Vii+ 230. Price Not Given. [REVIEW] Philosophy East and West 61 (3):581-582.score: 24.0
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  27. Michael E. Soulé, James A. Estes, Brian Miller & Douglas L. Honnold (2005). Strongly Interacting Species: Conservation Policy, Management, and Ethics. BioScience 55 (2):168-176.score: 24.0
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  28. Douglas Walton (2007). A Bibliography of Douglas Walton's Published Works, 1971-2007. Informal Logic 27 (1):135-147.score: 21.0
    A Bibliography of Douglas Walton’s Published Works, 1971-20.
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  29. Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.score: 21.0
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  30. Tuomas E. Tahko (2013). Tropes: Properties, Objects, and Mental Causation. By Douglas Ehring. [REVIEW] Philosophical Quarterly 63 (251):379-382.score: 18.0
    Book review of 'Tropes: Properties, Objects, and Mental Causation' (2011, OUP). By DOUGLAS EHRING.
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  31. Jay L. Garfield & Jan Westerhoff (2011). Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger. Philosophy East and West 61 (2):365-367.score: 18.0
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading (...)
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  32. Douglas V. Porpora (1989). Four Concepts of Social Structure Douglas V. Porpora. Journal for the Theory of Social Behaviour 19 (2):195–211.score: 18.0
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  33. Berit Brogaard, Inconsistency Theories of Semantic Paradox, by Douglas Patterson. Philosopher's Digest.score: 18.0
    Douglas Patterson argues that the best way to respond to the semantic paradoxes that arise in natural language is to take natural language semantics to be (explosively) inconsistent. According to Patterson, to understand a natural language is to share with others cognition of a false semantic theory. Patterson’s main argument runs as follows. English is expressively rich. So, the first sentence occurring in this review could be.
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  34. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 18.0
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  35. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 18.0
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  36. Douglas Birkhead (1997). Book Review: The Role of Emotions in Moral Decisions: A Book Review by Douglas Birkhead. [REVIEW] Journal of Mass Media Ethics 12 (1):57 – 59.score: 18.0
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  37. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 18.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  38. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 18.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  39. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 18.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  40. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 18.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  41. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 18.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  42. Andrew Botterell (2013). Review of Douglas Husak, Philosophy of Criminal Law: Selected Essays. [REVIEW] University of Toronto Law Journal 63 (1):152-158.score: 18.0
    A review of Douglas Husak, Philosophy of Criminal Law: Selected Essays (Oxford University Press, 2010).
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  43. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  44. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  45. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 18.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  46. Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 18.0
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  47. Gigi Berardi (2012). Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (6):929-932.score: 18.0
    Douglas Harper and Patrizia Faccioli: The Italian Way: Food & Social Life Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9379-x Authors Gigi Berardi, Department of Environmental Studies, Huxley College of the Environment, Western Washington University, Bellingham, WA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  48. A. D. Block & S. E. Cuypers (2012). Why Darwinians Should Not Be Afraid of Mary Douglas--And Vice Versa: The Case of Disgust. Philosophy of the Social Sciences 42 (4):459-488.score: 18.0
    Evolutionary psychology and human sociobiology often reject the mere possibility of symbolic causality. Conversely, theories in which symbolic causality plays a central role tend to be both anti-nativist and anti-evolutionary. This article sketches how these apparent scientific rivals can be reconciled in the study of disgust. First, we argue that there are no good philosophical or evolutionary reasons to assume that symbolic causality is impossible. Then, we examine to what extent symbolic causality can be part of the theoretical toolbox of (...)
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  49. G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.score: 18.0
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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