Search results for 'Brian Earl' (try it on Scholar)

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Profile: Brian Earl (California State University, Sacramento)
  1. Brian Earl (2008). What Does the Evidence Tell Us About the Biological Value of Consciousness? Journal of Consciousness Studies 15 (7):87-94.score: 240.0
  2. Brian R. Clack (2012). Earl Stanley B. Fronda Wittgenstein's (Misunderstood) Religious Thought (Leiden: Brill, 2010). Pp. Xvi+ 242.£ 84.00 (Hbk). ISBN 978 90 04 18609 5. [REVIEW] Religious Studies 48 (2):269-273.score: 36.0
  3. Dennis Earl (2006). Concepts and Properties. Metaphysica 7 (1):67-85.score: 30.0
  4. Jennifer Earl (2003). Tanks, Tear Gas, and Taxes: Toward a Theory of Movement Repression. Sociological Theory 21 (1):44-68.score: 30.0
    Despite the importance of research on repression to the study of social movements, few researchers have focused on developing a refined and powerful conceptualization of repression. To address the difficulties such theoretical inattention produces, three key dimensions of repression are outlined and crossed to produce a repression typology. The merit of this typology for researchers is shown by using the typology to: (1) reorganize major research findings on repression; (2) diagnose theoretical and empirical oversights and missteps in the study of (...)
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  5. Brian Earl Johnson (2012). Ethical Roles in Epictetus. Epoché: A Journal for the History of Philosophy 16 (2):287-316.score: 30.0
    Epictetus holds that agents can determine what is appropriate relative to their roles in life. There has been only piecemeal work on this subject. Moreover, current scholarship on Epictetus’s role theory often employs Cicero’s narrow and highly schematic role theory as a template for reconstructing Epictetus’s theory. I argue against that approach and show that Epictetus’s theory is more open-ended and is best presented as a set of criteria that agents must reflect upon in order to discover their many roles: (...)
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  6. F. A. Y. Brian (1978). Practical Reasoning, Rationality and the Explanation of Intentional Action. Journal for the Theory of Social Behaviour 8 (1):77–101.score: 30.0
  7. L. E. E. Brian (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (2).score: 30.0
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  8. Brian Earl Johnson (2008). Reading Seneca: Stoic Philosophy at Rome. International Philosophical Quarterly 48 (1):114-116.score: 30.0
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  9. Brian Earl Johnson (2008). Aristotelian Philosophy. International Philosophical Quarterly 48 (4):559-563.score: 30.0
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  10. R. P. Atkinson & H. Earl (1996). Enhanced Vigilance in Guided Meditation: Implications of Altered Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.score: 30.0
     
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  11. Brian Earl Johnson (2012). Socrates, Heracles and the Deflation of Roles in Epictetus. Ancient Philosophy 32 (1):125-145.score: 30.0
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  12. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 18.0
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  13. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 18.0
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  14. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 18.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  15. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 18.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  16. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 18.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  17. John Brown (1751/1970). Essays on the Characteristics (of the Earl of Shaftesbury). New York,Garland Pub..score: 18.0
    ONTHE CHARACTERISTICS OF THE Earl of Shaftesbury. I. On RIDICULE, considered as a Test of Truth. II. On the Motives to Virtue, and the Necessity of ...
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  18. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 18.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  19. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  20. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 18.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  21. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  22. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 18.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  23. Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 18.0
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  24. G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.score: 18.0
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  25. William A. Dembski, Addicted to Caricatures: A Response to Brian Charlesworth.score: 18.0
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
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  26. Geoff Hunt, The Patrick O'Brian Novels.score: 18.0
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up (...)
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  27. Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.score: 18.0
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  28. Brian Teare (2013). Brian Teare, From The Empty Form Goes All the Way to Heaven. Journal of Medical Humanities 34 (2):277-281.score: 18.0
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  29. Brian Bany (1999). An Interview With Professor Brian Barry. Cogito 13 (2):77-85.score: 18.0
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  30. Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.score: 18.0
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  31. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.score: 18.0
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  32. Brian Gregor (2012). Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW] Philosophy in Review 32 (6):485-488.score: 18.0
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  33. Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.score: 18.0
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  34. Brian J. Shanley (1995). Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW] Speculum 70 (4):895-897.score: 18.0
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  35. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 15.0
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  36. Thomas Porter (2011). Justice, Equality and Constructivism: Essays on G.A. Cohen's 'Rescuing Justice and Equality'– Brian Feltham (Ed.). Philosophical Quarterly 61 (243):434-437.score: 15.0
  37. Julie Dickson (2011). On Naturalizing Jurisprudence: Some Comments on Brian Leiter's View of What Jurisprudence Should Become. Law and Philosophy 30 (4):477-497.score: 15.0
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  38. Andrew Hsu (2008). Review of Ludwig Wittgenstein, Brian McGuinness (Ed.), Wittgenstein in Cambridge: Letters and Documents 1911-1951. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  39. Gary Gutting (2005). Review of Brian Leiter (Ed.), The Future for Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).score: 15.0
  40. Cedric Paternotte (2010). Review of Brian Skyrms, Signals: Evolution, Learning, and Information. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).score: 15.0
  41. Philippe Gagnon (2012). Remarques Sur le Projet Essentialiste de Brian Ellis En Philosophie de la Nature. Eikasia. Revista de Filosofía 43 (March):61-94.score: 15.0
  42. P. Godfrey-Smith (2012). Signals: Evolution, Learning, and Information, by Brian Skyrms. Mind 120 (480):1288-1297.score: 15.0
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  43. Roland Pierik (2002). Brian Barry: Culture and Equality. An Egalitarian Critique of Multiculturalism. [REVIEW] Political Theory 30 (5):752–760.score: 15.0
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  44. Kim Sterelny (2012). A Glass Half-Full: Brian Skyrms's Signals. Economics and Philosophy 28 (1):73-86.score: 15.0
    Review Articles Kim Sterelny, Economics and Philosophy , FirstView Article(s).
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  45. Newton Garver (2010). Review of Brian McGuinness, Wittgenstein in Cambridge: Letters and Documents, 1911–1951. [REVIEW] Journal of the History of Philosophy 48 (1):pp. 115-116.score: 15.0
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  46. S. Huttegger (2011). Signals: Evolution, Learning and Information * by Brian Skyrms. Analysis 71 (3):597-599.score: 15.0
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  47. Richard Arneson (2007). Does Social Justice Matter? Brian Barry's Applied Political Philosophy. Ethics 117 (3):391-412.score: 15.0
    Applied analytical political philosophy has not been a thriving enterprise in the United States in recent years. Certainly it has made little discernible impact on public culture. Political philosophers absorb topics and ideas from the Zeitgeist, but it shows little inclination to return the favor. After the publication of his monumental work A Theory of Justice back in 1971, John Rawls became a deservedly famous intellectual, but who has ever heard political critics or commentators refer to the difference principle or (...)
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  48. Jefferson McMahan (1981). Problems of Population Theory:Obligations to Future Generations. R. I. Sikora, Brian Barry. Ethics 92 (1):96-.score: 15.0
  49. Rex Martin (2012). Brian Feltham and John Cottingham (Eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World (Oxford: Oxford University Press, 2010), Pp. X + 258. Utilitas 24 (01):139-143.score: 15.0
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  50. Matthew H. Kramer (2009). Brian Leiter: Naturalizing Jurisprudence: Essays on American Legal Realism and Naturalism in Legal Philosophy. Criminal Law and Philosophy 3 (1):107-110.score: 15.0
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