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Profile: Brian Harding (Texas Woman's University)
  1. Brian Harding (2014). The Old and the New Phenomenology of Religion. Heythrop Journal 55 (4):533-544.
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  2. Brian Harding (2014). The Routledge Companion to Phenomenology. Edited by Sebastian Luft and Søren Overgaard . Pp. 716. London/NY, Routledge, 2012, $200.00. [REVIEW] Heythrop Journal 55 (4):720-721.
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  3. Brian Harding (2013). Christopher Watkin: Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. [REVIEW] International Journal for Philosophy of Religion 74 (3):359-362.
  4. Brian Harding (2013). Saturating the Phenomenon: Marion and Buber. [REVIEW] Sophia 52 (2):295-313.
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  5. Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
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  6. Brian Harding (2009). The Virtue of Suicide and the Suicide of Virtue. Epoché: A Journal for the History of Philosophy 14 (1):95-111.
    This paper argues that suicide is very important for Cicero’s articulation and defense of the philosophical life. Happiness, according to Cicero, is dependent upon a willingness to commit suicide. I explain why this is the case through a discussion of On Ends and the Tusculan Disputations. I conclude with some critical remarks about Cicero’s argument, with reference to book XIX of Augustine’s City of God.
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  7. Brian Harding (2008). The Use of Alexander the Great in Augustine's City of God. Augustinian Studies 39 (1):113-128.
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  8. Brian Harding (2006). Epistemology and Eudaimonism in Augustine's Contra Academicos. Augustinian Studies 37 (2):247-271.
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  9. Brian Harding (2005). Epoché, the Transcendental Ego, and Intersubjectivity in Husserl's Phenomenology. Journal of Philosophical Research 30:141-156.
    This essay is concerned with defending Husserl against the criticism that he is insuffi ciently attentive to intersubjectivity. It has two moments; the fi rst articulates what I take to be a general version of the critique and then turns to a discussion of a version derived from Wittgenstein’s private language argument and the ensuing debate regarding this critique between Suzanne Cunningham and Peter Hutcheson. This discussion concludes by noting a general agreement betweenthe two participants that Husserl’s ego is not (...)
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  10. Brian Harding (2005). Subjectivity and Irreligion. Review of Metaphysics 59 (1):194-196.
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  11. Brian Harding (2004). Metaphysical Speculation and its Applicability to a Mode of Living: The Case of Boethius' De Consolatione Philosophiae. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):81-92.
  12. Brian Harding (2003). Skepticism, Illumination and Christianity In Augustine's Contra Academicos. Augustinian Studies 34 (2):197-212.