Search results for 'Brian Hazelton Walsh' (try it on Scholar)

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  1. Brian Hazelton Walsh (2010). The Spatialisation of Disease: Foucualt and Evidence-Based Medicine (Ebm). [REVIEW] Journal of Bioethical Inquiry 7 (1):31-42.score: 290.0
    In this paper I draw on the French philosopher Michel Foucault for a viewpoint on aspects of EBM. This means that I develop his idea of the spaces occupied by disease. I give much of the paper to only one of these spaces, the space of perception of disease, in order to major on the medical gaze, one of Foucault’s best-known contributions to the philosophy of medicine. As I explain what I mean by each of the spaces of disease, I (...)
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  2. Cardinal Joseph L. Bernardin, Steven Bouma-Prediger & Brian J. Walsh (2009). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 22:126-128.score: 120.0
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  3. Roi Cohen Kadosh, Bahador Bahrami, Vincent Walsh, Brian Butterworth, Tudor Popescu & Cathy J. Price (2011). Specialization in the Human Brain: The Case of Numbers. Frontiers in Human Neuroscience 5.score: 120.0
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  4. John G. Slater & Frederick Michael Walsh (eds.) (2008). A Hundred Years of Philosophy From the Slater & Walsh Collections: Exhibition and Catalogue. Thomas Fisher Rare Book Library, University of Toronto.score: 120.0
     
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  5. Frederick Michael Walsh (ed.) (2004). Philosophy & Bibliophily: An Exhibition Introducing the Walsh Philosophy Collection: The Thomas Fisher Rare Book Library, University of Toronto, 26 January-30 April 2004. [REVIEW] University of Toronto.score: 120.0
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  6. A. Walsh (1998). Walsh, V.-Rationality, Allocation, and Reproduction. Philosophical Books 39:271-272.score: 120.0
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  7. Denis M. Walsh (2010). Not a Sure Thing: Fitness, Probability, and Causation. Philosophy of Science 77 (2):147-171.score: 60.0
    In evolutionary biology changes in population structure are explained by citing trait fitness distribution. I distinguish three interpretations of fitness explanations—the Two‐Factor Model, the Single‐Factor Model, and the Statistical Interpretation—and argue for the last of these. These interpretations differ in their degrees of causal commitment. The first two hold that trait fitness distribution causes population change. Trait fitness explanations, according to these interpretations, are causal explanations. The last maintains that trait fitness distribution correlates with population change but does not cause (...)
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  8. Sylvia Walsh (2008). Kierkegaard: Thinking Christianly in an Existential Mode. Oxford University Press.score: 60.0
    Sylvia Walsh explores Kierkegaard's understanding of Christianity and the existential mode of thinking theologically appropriate to it in the context of the ...
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  9. Bill Walsh (2009). The Score Takes Care of Itself: My Philosophy of Leadership. Portfolio.score: 60.0
    The last lecture on leadership by the NFL's greatest coach: Bill Walsh Bill Walsh is a towering figure in the history of the NFL.
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  10. George V. Walsh (2000). Ayn Rand and the Metaphysics of Kant. Journal of Ayn Rand Studies 2 (1):69 - 103.score: 60.0
    George V. Walsh examines the differences and similarities between Immanuel Kant and Ayn Rand in the area of metaphysics. He presents Kant's premises and conclusions on the major issues and provides a detailed discussion of Rand's criticisms of Kant. Walsh argues that Rand has seriously misread Kant on several points. Her interpretation—that Kant saw our sensory grasp of the world as "delusion," rather than knowledge—resembles that of Arthur Schopenhauer, except that the latter declares Kant's doctrine worthy of praise (...)
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  11. Sylvia Walsh (2005). Living Christianly: Kierkegaard's Dialectic of Christian Existence. Penn State University Press.score: 60.0
    In this book Sylvia Walsh focuses on the writings of this later period and locates the key to Kierkegaard's understanding of Christianity in the "inverse dialectic" that is involved in "living Christianly.
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  12. David Walsh (2008). The Modern Philosophical Revolution: The Luminosity of Existence. Cambridge University Press.score: 60.0
    The Modern Philosophical Revolution breaks new ground by demonstrating the continuity of European philosophy from Kant to Derrida. Much of the literature on European philosophy has emphasized the breaks that have occurred in the course of two centuries of thinking. But as David Walsh argues, such a reading overlooks the extent to which Kant, Hegel, and Schelling were already engaged in the turn toward existence as the only viable mode of philosophizing. Where many similar studies summarize individual thinkers, this (...)
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  13. Stanislas Dehaene, Roi Cohen Kadosh & Vincent Walsh (2009). The Case for a Notation-Independent Representation of Number. Behavioral and Brain Sciences 32 (3):333.score: 60.0
    Cohen Kadosh & Walsh (CK&W) neglect the solid empirical evidence for a convergence of notation-specific representations onto a shared representation of numerical magnitude. Subliminal priming reveals cross-notation and cross-modality effects, contrary to CK&W's prediction that automatic activation is modality and notation-specific. Notation effects may, however, emerge in the precision, speed, automaticity, and means by which the central magnitude representation is accessed.
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  14. Miriam Rosenberg-Lee, Jessica M. Tsang, Vinod Menon, Roi Cohen Kadosh & Vincent Walsh (2009). Symbolic, Numeric, and Magnitude Representations in the Parietal Cortex. Behavioral and Brain Sciences 32 (3):350.score: 60.0
    We concur with Cohen Kadosh & Walsh (CK&W) that representation of numbers in the parietal cortex is format dependent. In addition, we suggest that all formats do not automatically, and equally, access analog magnitude representation in the intraparietal sulcus (IPS). Understanding how development, learning, and context lead to differential access of analog magnitude representation is a key question for future research.
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  15. Alvaro Pascual-Leone & Vincent Walsh (2001). Fast Backprojections From the Motion to the Primary Visual Area Necessary for Visual Awareness. Science 292 (5516):510-512.score: 30.0
  16. John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh (2006). Equality: Putting the Theory Into Action. Res Publica 12 (4):411-433.score: 30.0
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
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  17. Denis M. Walsh (2001). Naturalism, Evolution and the Mind. Cambridge University Press.score: 30.0
    This collection of original essays covers a wide range of issues in current naturalised philosophy of mind.
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  18. Denis M. Walsh (2002). Brentano's Chestnuts. In Andre Ariew, Robert Cummins & Mark Perlman (eds.), Functions. Oxford University Press. 314.score: 30.0
  19. Denis M. Walsh (1998). Wide Content Individualism. Mind 107 (427):625-652.score: 30.0
    Wide content and individualist approaches to the individuation of thoughts appear to be incompatible; I think they are not. I propose a criterion for the classification of thoughts which captures both. Thoughts, I claim, should be individuated by their teleological functions. Where teleological function is construed in the standard way - according to the aetiological theory - individuating thoughts by their function cannot produce a classification which is both individualistic and consistent with the principle that sameness of wide content is (...)
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  20. Juha Silvanto, Alan Cowey, Nilli Lavie & Vincent Walsh (2005). Striate Cortex (V1) Activity Gates Awareness of Motion. Nature Neuroscience 8 (2):143-144.score: 30.0
  21. Moira M. Walsh (1997). Aristotle's Conception of Freedom. Journal of the History of Philosophy 35 (4):495-507.score: 30.0
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  22. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 30.0
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  23. Juha Silvanto, Nilli Lavie & Vincent Walsh (2005). Double Dissociation of V1 and V5/MT Activity in Visual Awareness. Cerebral Cortex 15 (11):1736-1741.score: 30.0
  24. Lisa Walsh (1999). Her Mother Her Self: The Ethics of the Antigone Family Romance. Hypatia 14 (3):96-125.score: 30.0
    : This essay discusses the implications of Irigaray's readings of the Antigone in the construction of a feminist ethics. By focusing on the gaps and intersections between Lacanian psychoanalysis and Hegelian phenomenology as formulative of Irigaray's eventual call for an ethics of sexual difference, I emphasize the inevitability of rethinking the functions of historicity, femininity, and maternity in the formation of new models of intersubjectivity.
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  25. F. A. Y. Brian (1978). Practical Reasoning, Rationality and the Explanation of Intentional Action. Journal for the Theory of Social Behaviour 8 (1):77–101.score: 30.0
  26. Denis M. Walsh (1999). Alternative Individualism. Philosophy of Science 66 (4):628-648.score: 30.0
    Psychological individualism is motivated by two taxonomic principles: (i) that psychological states are individuated by their causal powers, and (ii) that causal powers supervene upon intrinsic physiological state. I distinguish two interpretations of individualism--the 'orthodox' and the 'alternative'--each of which is consistent with these motivating principles. I argue that the alternative interpretation is legitimately individualistic on the grounds that it accurately reflects the actual taxonomic practices of bona fide individualistic sciences. The classification of homeobox genes in developmental genetics provides an (...)
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  27. John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch (2007). Equality: A Continuing Dialogue. [REVIEW] Res Publica 13 (2):203-207.score: 30.0
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
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  28. Sylvia Walsh (1995). Book Review: Living Poetically: Kierkegaard's Existential Aesthetics. [REVIEW] Philosophy and Literature 19 (2).score: 30.0
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  29. H. B. Acton, Alice Ambrose, T. M. Knox, Mario M. Rossi, H. J. Paton, W. H. Walsh, William Kneale, Peter Landsberg, Maurice Cranston, Homer H. Dubs, R. C. Cross & G. J. Whitrow (1948). New Books. [REVIEW] Mind 57 (228):510-543.score: 30.0
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  30. Dorothy Walsh (1968). Appearances. Philosophical Quarterly 18 (January):61-65.score: 30.0
  31. Roger Walsh (2000). The Search for an Integral Theory of Consciousness. Advances in Mind-Body Medicine 16 (2):95-97.score: 30.0
  32. James J. Walsh (1986). Buridan on the Connection of the Virtues. Journal of the History of Philosophy 24 (4):453-482.score: 30.0
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  33. Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan (1973). New Books. [REVIEW] Mind 82 (326):292-320.score: 30.0
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  34. Ken Wilber & Roger Walsh (2000). An Integral Approach to Consciousness Research: A Proposal for Integrating First, Second, and Third Person Approaches to Consciousness. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. 301-331.score: 30.0
  35. L. E. E. Brian (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (2).score: 30.0
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  36. W. Dean Hazelton (1978). On Alleged Inconsistency in Reid's Theory of Moral Liberty. Journal of the History of Philosophy 16 (4):453-455.score: 30.0
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  37. James J. Walsh (1980). Teleology in the Ethics of Buridan. Journal of the History of Philosophy 18 (3):265-286.score: 30.0
  38. Sidney Morgenbesser & James J. Walsh (eds.) (1962). Freedom and Responsibility. Prentice-Hall.score: 30.0
     
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  39. James J. Walsh (1966). Nominalism and The. Journal of the History of Philosophy 4 (1).score: 30.0
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  40. Roger Walsh (1998). States and Stages of Consciousness: Current Research and Understanding. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 30.0
     
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  41. Takakazu Mori, Mariko Yasugi & Yoshiki Tsujii (2008). Effective Fine‐Convergence of Walsh‐Fourier Series. Mathematical Logic Quarterly 54 (5):519-534.score: 15.0
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  42. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 12.0
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  43. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 12.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  44. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 12.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  45. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 12.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  46. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 12.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  47. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 12.0
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  48. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 12.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  49. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 12.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  50. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 12.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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