Search results for 'Brian Hazelton Walsh' (try it on Scholar)

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  1.  52
    Brian Hazelton Walsh (2010). The Spatialisation of Disease: Foucualt and Evidence-Based Medicine (Ebm). [REVIEW] Journal of Bioethical Inquiry 7 (1):31-42.
    In this paper I draw on the French philosopher Michel Foucault for a viewpoint on aspects of EBM. This means that I develop his idea of the spaces occupied by disease. I give much of the paper to only one of these spaces, the space of perception of disease, in order to major on the medical gaze, one of Foucault’s best-known contributions to the philosophy of medicine. As I explain what I mean by each of the spaces of disease, I (...)
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  2. Cardinal Joseph L. Bernardin, Steven Bouma-Prediger & Brian J. Walsh (2009). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 22:126-128.
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  3.  3
    W. H. Walsh (1971). Hume's Concept of Truth: W. H. Walsh. Royal Institute of Philosophy Supplement 5:99-116.
    Hume's explicit pronouncements about truth are few and unenlightening. In a well-known passage near the beginning of Book III of the Treatise he writes that ‘Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact.’ Hume's main concern in this passage, however, is not with the concept of truth, but with his thesis that moral distinctions are not derived (...)
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  4. W. H. Walsh (1982). Kant as Seen by Hegel: W. H. Walsh. Royal Institute of Philosophy Supplement 13:93-109.
    Few major philosophers show evidence of having studied the works of their predecessors with special care, even in cases where they were subject to particular influences which they were ready to acknowledge. Hume knew that he was working in the tradition of ‘some late philosophers in England, who have begun to put the science of man on a new footing’—‘Mr Locke, my Lord Shaftsbury, Dr Mandeville, Mr Hutchinson, Dr Butler, &c.’ But there is not much sign in the Treatise or (...)
     
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  5. John G. Slater & Frederick Michael Walsh (eds.) (2008). A Hundred Years of Philosophy From the Slater & Walsh Collections: Exhibition and Catalogue. Thomas Fisher Rare Book Library, University of Toronto.
     
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  6. Frederick Michael Walsh (ed.) (2004). Philosophy & Bibliophily: An Exhibition Introducing the Walsh Philosophy Collection: The Thomas Fisher Rare Book Library, University of Toronto, 26 January-30 April 2004. [REVIEW] University of Toronto.
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  7. A. Walsh (1998). Walsh, V.-Rationality, Allocation, and Reproduction. Philosophical Books 39:271-272.
     
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  8. Leon Pompa, William H. Dray & W. H. Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History. Monograph Collection (Matt - Pseudo).
     
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  9. Leon Pompa, William H. Dray & William Henry Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History /Edited by L. Pompa and W.H. Dray. --. --. University Press, C1981.
     
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  10. Denis M. Walsh (2010). Not a Sure Thing: Fitness, Probability, and Causation. Philosophy of Science 77 (2):147-171.
    In evolutionary biology changes in population structure are explained by citing trait fitness distribution. I distinguish three interpretations of fitness explanations—the Two‐Factor Model, the Single‐Factor Model, and the Statistical Interpretation—and argue for the last of these. These interpretations differ in their degrees of causal commitment. The first two hold that trait fitness distribution causes population change. Trait fitness explanations, according to these interpretations, are causal explanations. The last maintains that trait fitness distribution correlates with population change but does not cause (...)
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  11. Sylvia Walsh (1994). Living Poetically: Kierkegaard's Existential Aesthetics. Penn State University Press.
    _Living Poetically_ is the first book to focus primarily on Kierkegaard's existential aesthetics as opposed to traditional aesthetic features of his writings such as the use of pseudonyms, literary techniques and figures, and literary criticism. _Living Poetically_ traces the development of the concept of the poetic in Kierkegaard's writings as that concept is worked out in an ethical-religious perspective in contrast to the aesthetics of early German romanticism and Hegelian idealism. Sylvia Walsh seeks to elucidate what it means, in (...)
     
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  12.  17
    Stanislas Dehaene, Roi Cohen Kadosh & Vincent Walsh (2009). The Case for a Notation-Independent Representation of Number. Behavioral and Brain Sciences 32 (3):333.
    Cohen Kadosh & Walsh (CK&W) neglect the solid empirical evidence for a convergence of notation-specific representations onto a shared representation of numerical magnitude. Subliminal priming reveals cross-notation and cross-modality effects, contrary to CK&W's prediction that automatic activation is modality and notation-specific. Notation effects may, however, emerge in the precision, speed, automaticity, and means by which the central magnitude representation is accessed.
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  13.  11
    Sylvia Walsh (2008). Kierkegaard: Thinking Christianly in an Existential Mode. Oxford University Press.
    Sylvia Walsh explores Kierkegaard's understanding of Christianity and the existential mode of thinking theologically appropriate to it in the context of the ...
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  14.  11
    George V. Walsh (2000). Ayn Rand and the Metaphysics of Kant. Journal of Ayn Rand Studies 2 (1):69 - 103.
    George V. Walsh examines the differences and similarities between Immanuel Kant and Ayn Rand in the area of metaphysics. He presents Kant's premises and conclusions on the major issues and provides a detailed discussion of Rand's criticisms of Kant. Walsh argues that Rand has seriously misread Kant on several points. Her interpretation—that Kant saw our sensory grasp of the world as "delusion," rather than knowledge—resembles that of Arthur Schopenhauer, except that the latter declares Kant's doctrine worthy of praise (...)
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  15.  14
    Miriam Rosenberg-Lee, Jessica M. Tsang, Vinod Menon, Roi Cohen Kadosh & Vincent Walsh (2009). Symbolic, Numeric, and Magnitude Representations in the Parietal Cortex. Behavioral and Brain Sciences 32 (3):350.
    We concur with Cohen Kadosh & Walsh (CK&W) that representation of numbers in the parietal cortex is format dependent. In addition, we suggest that all formats do not automatically, and equally, access analog magnitude representation in the intraparietal sulcus (IPS). Understanding how development, learning, and context lead to differential access of analog magnitude representation is a key question for future research.
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  16.  42
    Moira M. Walsh (1997). Aristotle's Conception of Freedom. Journal of the History of Philosophy 35 (4):495-507.
    Aristotle's Conception of Freedom MOIRA M. WALSH That human being is free, we say, who exists for his own sake and not for another's. ' 1. INTRODUCTION THERE IS NO PLACE in the Nicomachean Ethics, or the Politics, where Aristotle provides us with an explicit definition of freedom. Nevertheless, it is possible to glean Aristotle's notion of freedom from a series of passages in the Politics, in which Aristotle discusses such matters as the existence of the natural slave, and (...)
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  17. C. Stephen Evans & Sylvia Walsh (eds.) (2013). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  18. C. Stephen Evans & Sylvia Walsh (eds.) (2012). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  19. C. Stephen Evans & Sylvia Walsh (eds.) (2006). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  20. Ken Knisely, David Walsh & Mark Murphy (unknown). Freedom: Dvd. Milk Bottle Productions.
    From Locke to Kierkegaard to those annoying car ads that promise “No Boundaries”— Is our use of the word 'freedom' still coherent? Was it ever coherent? Is it significant that this fuzzy term is so often used to carry so much rhetorical force? With Larry Hatab , David Walsh , and Mark Murphy.
     
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  21. Ken Knisely, Larry Hatab, David Walsh & Mark Murphy (forthcoming). Freedom: No Dogs or Philosophers Allowed. DVD.
    From Locke to Kierkegaard to those annoying car ads that promise “No Boundaries”— Is our use of the word 'freedom' still coherent? Was it ever coherent? Is it significant that this fuzzy term is so often used to carry so much rhetorical force? With Larry Hatab , David Walsh , and Mark Murphy.
     
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  22. Celine Leon & Sylvia Walsh (eds.) (1997). Feminist Interpretations of Søren Kierkegaard. Penn State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
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  23. Sean Noah Walsh (2013). Counterrevolution and Repression in the Politics of Education: At the Midnight of Dissent. Lexington Books.
    In this book, Sean Noah Walsh applies Herbert Marcuse’s observations on counterrevolution to recent developments in education politics. Seemingly disparate issues such as the exercise of state power to reorganize curricula, the derision of intellectuals, the permeation of consumerism into the collegiate experience, and the expansion of online teaching belong to the same strategy in which the faculties of dissent are neutralized before they can develop and dissent is established as the paramount political obscenity.
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  24. Sylvia Walsh (2005). Living Christianly: Kierkegaard's Dialectic of Christian Existence. Penn State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were devoted (...)
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  25. Sylvia Walsh (2007). Living Christianly: Kierkegaard's Dialectic of Christian Existence. Penn State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were devoted (...)
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  26. Sylvia Walsh (2005). Living Poetically: Kierkegaard's Existential Aesthetics. Penn State University Press.
    _Living Poetically_ is the first book to focus primarily on Kierkegaard's existential aesthetics as opposed to traditional aesthetic features of his writings such as the use of pseudonyms, literary techniques and figures, and literary criticism. _Living Poetically_ traces the development of the concept of the poetic in Kierkegaard's writings as that concept is worked out in an ethical-religious perspective in contrast to the aesthetics of early German romanticism and Hegelian idealism. Sylvia Walsh seeks to elucidate what it means, in (...)
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  27. D. M. Walsh (2015). Organisms, Agency, and Evolution. Cambridge University Press.
    The central insight of Darwin's Origin of Species is that evolution is an ecological phenomenon, arising from the activities of organisms in the 'struggle for life'. By contrast, the Modern Synthesis theory of evolution, which rose to prominence in the twentieth century, presents evolution as a fundamentally molecular phenomenon, occurring in populations of sub-organismal entities - genes. After nearly a century of success, the Modern Synthesis theory is now being challenged by empirical advances in the study of organismal development and (...)
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  28. P. G. Walsh (ed.) (1999). The Consolation of Philosophy. Oxford University Press Uk.
    Boethius composed the Consolatio Philosophiae in the sixth century AD whilst awaiting death under torture. He had been condemned on a charge of treason which he protested was manifestly unjust. Though a convinced Christian, in detailing the true end of life which is the soul's knowledge of God, he consoled himself not with Christian precepts but with the tenets of Greek philosophy. This work dominated the intellectual world of the Middle Ages; writers as diverse as Thomas Aquinas, Jean de Meun, (...)
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  29. David Walsh (1997). The Growth of the Liberal Soul. University of Missouri.
    In The Growth of the Liberal Soul, David Walsh confronts a core difficulty of the liberal democratic tradition in explaining and justifying itself.
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  30.  5
    David Walsh (2008). The Modern Philosophical Revolution: The Luminosity of Existence. Cambridge University Press.
    The Modern Philosophical Revolution breaks new ground by demonstrating the continuity of European philosophy from Kant to Derrida. Much of the literature on European philosophy has emphasized the breaks that have occurred in the course of two centuries of thinking. But as David Walsh argues, such a reading overlooks the extent to which Kant, Hegel, and Schelling were already engaged in the turn toward existence as the only viable mode of philosophizing. Where many similar studies summarize individual thinkers, this (...)
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  31. David Walsh (2012). The Modern Philosophical Revolution: The Luminosity of Existence. Cambridge University Press.
    The Modern Philosophical Revolution breaks new ground by demonstrating the continuity of European philosophy from Kant to Derrida. Much of the literature on European philosophy has emphasised the breaks that have occurred in the course of two centuries of thinking. But as David Walsh argues, such a reading overlooks the extent to which Kant, Hegel, and Schelling were already engaged in the turn toward existence as the only viable mode of philosophising. Where many similar studies summarise individual thinkers, this (...)
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  32. P. G. Walsh (ed.) (2008). The Nature of the Gods. OUP Oxford.
    Cicero's philosophical works are now exciting renewed interest, in part because he provides vital evidence of the views of the Greek philosophers of the Hellenistic age, and partly because of the light he casts on the intellectual life of first century Rome. This edition uses the 1997 Clarendon text by the acclaimed translator P.G. Walsh.
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  33.  8
    Bill Walsh (2009). The Score Takes Care of Itself: My Philosophy of Leadership. Portfolio.
    The last lecture on leadership by the NFL's greatest coach: Bill Walsh Bill Walsh is a towering figure in the history of the NFL.
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  34. Michael Walsh (1993). The Veil of Signs: Joyce, Lacan, and Perception. [REVIEW] Journal of Mind and Behavior 14 (4):401-404.
    Sheldon Brivic has an immediately idealist and ultimately religious view of language and literature; he is devoted to Berkeley and Hegel, turns phenomenology into what he wittily calls "phonemonology" , and is much preoccupied with the individuality, personality, and god-like authority of the author. For Brivic, history is mainly important insofar as it passes through the mind of the author , and political criticism is readily construed as "narrowly political" , particularly if it seems insufficiently respectful of a favored character. (...)
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  35.  25
    Denis M. Walsh (1999). Alternative Individualism. Philosophy of Science 66 (4):628-648.
    Psychological individualism is motivated by two taxonomic principles: (i) that psychological states are individuated by their causal powers, and (ii) that causal powers supervene upon intrinsic physiological state. I distinguish two interpretations of individualism--the 'orthodox' and the 'alternative'--each of which is consistent with these motivating principles. I argue that the alternative interpretation is legitimately individualistic on the grounds that it accurately reflects the actual taxonomic practices of bona fide individualistic sciences. The classification of homeobox genes in developmental genetics provides an (...)
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  36.  6
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  37.  3
    Takakazu Mori, Mariko Yasugi & Yoshiki Tsujii (2008). Effective Fine‐Convergence of Walsh‐Fourier Series. Mathematical Logic Quarterly 54 (5):519-534.
    We define the effective integrability of Fine-computable functions and effectivize some fundamental limit theorems in the theory of Lebesgue integrals such as the Bounded Convergence Theorem, the Dominated Convergence Theorem, and the Second Mean Value Theorem. It is also proved that the Walsh-Fourier coefficients of an effectively integrable Fine-computable function form a Euclidian computable sequence of reals which converges effectively to zero. This property of convergence is the effectivization of the Walsh-Riemann-Lebesgue Theorem. The article is closed with the (...)
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  38.  2
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  39.  39
    Robert Northcott (2010). Walsh on Causes and Evolution. Philosophy of Science 77 (3):457-467.
    Denis Walsh has written a striking new defense in this journal of the statisticalist (i.e., noncausalist) position regarding the forces of evolution. I defend the causalist view against his new objections. I argue that the heart of the issue lies in the nature of nonadditive causation. Detailed consideration of that turns out to defuse Walsh’s ‘description‐dependence’ critique of causalism. Nevertheless, the critique does suggest a basis for reconciliation between the two competing views. *Received December 2009; revised December 2009. (...)
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  40.  3
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  41.  10
    Simon Rippon (2014). Organ Markets and Harms: A Reply to Dworkin, Radcliffe Richards and Walsh. Journal of Medical Ethics 40 (3):155-156.
    In my recent article in the Journal of Medical Ethics, I attacked the Laissez Choisir Argument in defence of letting individuals choose whether to sell kidneys or other organs as living donors, and I argued that such transactions should generally remain prohibited.1 The LC Argument arises as a response to a prohibitionist claim that I endorse: organ sales should be banned to protect potential poverty-stricken vendors, even if a free market could provide great benefits to potential organ recipients. The LC (...)
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  42. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  43.  83
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  44.  36
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  45.  16
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  46.  23
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  47.  2
    Brian Onishi (2015). Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics. [REVIEW] Environmental Values 24 (5):695-697.
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  48.  41
    Adam Morton (2006). The Future for Philosophy - Edited by Brian Leiter. [REVIEW] Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  49.  12
    Alan R. Madry & Joel F. Richeimer (1998). The Possibility of Normative Jurisprudence: A Response to Brian Leiter. Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  50.  38
    Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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