Search results for 'Brian Head' (try it on Scholar)

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  1. Brian Head (1985). Ideology and Social Science: Destutt De Tracy and French Liberalism. Distributors for the U.S. And Canada, Kluwer Academic Publishers.score: 240.0
    . POLITICAL AND INTELLECTUAL BACKGROUND PERSPECTIVES ON TRACY AND THE IDEOLOGUES Tracy and the ideologues have been forgotten and "rediscovered" several ...
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  2. Brian William Head (2009). Response. Journal of Bioethical Inquiry 6 (4):527-528.score: 240.0
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  3. Brian Head (1987). Politics and Philosophy in the Thought of Destutt De Tracy. Garland Pub..score: 240.0
  4. J. G. M. & Barclay V. Head (1933). A Guide to the Principal Coins of the Greeks, From Circ. 700 B. C. To A. D. 270, Based on the Work of Barclay V. Head. Journal of Hellenic Studies 53:313.score: 180.0
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  5. Anthony Ashbolt (1990). Reviews : Brian Head and James Walter (Eds), Intellectual Movements and Australian Society (Oxford University Press, 1988). Thesis Eleven 25 (1):162-165.score: 150.0
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  6. Alexander Newman, Kohyar Kiazad, Qing Miao & Brian Cooper (2013). Examining the Cognitive and Affective Trust-Based Mechanisms Underlying the Relationship Between Ethical Leadership and Organisational Citizenship: A Case of the Head Leading the Heart? Journal of Business Ethics:1-11.score: 36.0
    In this paper, we investigate the trust-based mechanisms underlying the relationship between ethical leadership and followers’ organisational citizenship behaviours (OCBs). Based on three-wave survey data obtained from 184 employees and their supervisors, we find that ethical leadership leads to higher levels of both affective and cognitive trust. In addition, we find support for a three-path mediational model, where cognitive trust and affective trust, in turn, mediate the relationship between ethical leadership and follower OCBs. That is to say, we found that (...)
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  7. Brian Collins (2014). The Head Beneath the Altar: Hindu Mythology and the Critique of Sacrifice. Michigan State University Press.score: 36.0
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  8. Brian Clegg (2003). Infinity: The Quest to Think the Unthinkable. Distributed by Publishers Group West.score: 30.0
    It amazes children, as they try to count themselves out of numbers, only to discover one day that the hundreds, thousands, and zillions go on forever—to something like infinity. And anyone who has advanced beyond the bounds of basic mathematics has soon marveled at that drunken number eight lying on its side in the pages of their work. Infinity fascinates; it takes the mind beyond its everyday concerns—indeed, beyond everything—to something always more. Infinity makes even the infinite universe seem (...)
     
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  9. Sue Atkinson (2011). A Living Life, A Living Death: Bessie Head's Writing as a Survival Strategy. [REVIEW] Journal of Medical Humanities 32 (4):269-278.score: 24.0
    This paper explores Bessie Head’s writing as a survival strategy through which she transformed her lived experience into imaginative literature, giving meaning and purpose to a life under permanent threat from the dominant group first in South Africa and later in Botswana. This threat included the destructive effect of the many fixed labels imposed upon her including: a ‘Coloured’ woman, the daughter of a woman designated mad, an exile, a psychotic, a tragic black woman, and a Third World woman (...)
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  10. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 24.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  11. Vincent W. J. Van Gerven Oei & Jonas Staal (2011). The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010). Continent 1 (4).score: 24.0
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
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  12. Chao-Gan Yan, R. Cameron Craddock, Yong He & Michael P. Milham (2013). Addressing Head Motion Dependencies for Small-World Topologies in Functional Connectomics. Frontiers in Human Neuroscience 7:910.score: 24.0
    Graph theoretical explorations of functional interactions within the human connectome, are rapidly advancing our understanding of brain architecture. In particular, global and regional topological parameters are increasingly being employed to quantify and characterize inter-individual differences in human brain function. Head motion remains a significant concern in the accurate determination of resting-state fMRI based assessments of the connectome, including those based on graph theoretical analysis (e.g., motion can increase local efficiency, while decreasing global efficiency and small-worldness). This study provides a (...)
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  13. Matthew R. McLennan (2013). Book Review: Julia Kristeva, The Severed Head: Capital Visions. [REVIEW] Journal of French and Francophone Philosophy 21 (1):193-195.score: 22.0
    The following reviews Kristeva's 2011 text on artistic, cultural, and political uses of images of severed heads.
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  14. P. T. Young (1931). The Rôle of Head Movements in Auditory Localization. Journal of Experimental Psychology 14 (2):95.score: 21.0
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  15. A. Beckmann & A. Weiermann (2000). Analyzing Godel's T Via Expanded Head Reduction Trees. Mathematical Logic Quarterly 46 (4):517-536.score: 21.0
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  16. H. Wallach (1940). The Role of Head Movements and Vestibular and Visual Cues in Sound Localization. Journal of Experimental Psychology 27 (4):339.score: 21.0
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  17. Fred Attneave & Kathleen W. Reid (1968). Voluntary Control of Frame of Reference and Slope Equivalence Under Head Rotation. Journal of Experimental Psychology 78 (1):153.score: 21.0
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  18. Inae Caroline Gadotti & Daniela Aparecida Biasotto‐Gonzalez (2010). Sensitivity of Clinical Assessments of Sagittal Head Posture. Journal of Evaluation in Clinical Practice 16 (1):141-144.score: 21.0
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  19. R. C. Travis (1938). The Effect of Varying the Position of the Head on Voluntary Response to Vestibular Stimulation. Journal of Experimental Psychology 23 (3):295.score: 21.0
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  20. N. J. Wade & R. H. Day (1968). Development and Dissipation of a Visual Spatial Aftereffect From Prolonged Head Tilt. Journal of Experimental Psychology 76 (3p1):439.score: 21.0
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  21. N. J. Wade (1972). Effect of Forward Head Inclination on Visual Orientation During Lateral Body Tilt. Journal of Experimental Psychology 96 (1):203.score: 21.0
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  22. Alex Byrne & Michael Tye (2006). Qualia Ain't in the Head. Noûs 40 (2):241-255.score: 18.0
    Qualia internalism is the thesis that qualia are intrinsic to their subjects: the experiences of intrinsic duplicates (in the same or different metaphysically possible worlds) have the same qualia. Content externalism is the thesis that mental representation is an extrinsic matter, partly depending on what happens outside the head.1 Intentionalism (or representationalism) comes in strong and weak forms. In its weakest formulation, it is the thesis that representationally identical experiences of subjects (in the same or different (...)
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  23. Fred Adams & Ken Aizawa (forthcoming). Why the Mind is Still in the Head. In P. Robbins & M. Aydede (eds.), Cambridge Handbook of Situated Cognition. Cambridge University Press.score: 18.0
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, confusing coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers have said, (...)
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  24. Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.score: 18.0
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
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  25. Michael McGlone (2010). Putnam on What Isn't in the Head. Philosophical Studies 151 (2):199 - 205.score: 18.0
    In "The Meaning of 'Meaning'" Putnam argues, among other things, that "'meanings' just ain't in the head". Putnam's central arguments in favor of this conclusion are unsound. The arguments in question are the famous intra-world Twin Earth arguments, given on pages 223-227 of the article in question. Each of these arguments relies on a premise to the effect that this or that Twin Earth scenario is both logically possible and one in which certain individuals are in the same overall (...)
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  26. Justin C. Fisher (2007). Why Nothing Mental is Just in the Head. Noûs 41 (2):318-334.score: 18.0
    Mental internalists hold that an individuals mental features at a given time supervene upon what is in that individuals head at that time. While many people reject mental internalism about content and justification, mental internalism is commonly accepted regarding such other mental features as rationality, emotion-types, propositional-attitude-types, moral character, and phenomenology. I construct a counter-example to mental internalism regarding all these features. My counter-example involves two creatures: a human and an alien from Pulse World. These creatures environments, behavioral dispositions (...)
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  27. Steven Lehar (2003). The World in Your Head: A Gestalt View of the Mechanism of Conscious Experience. Lawrence Erlbaum.score: 18.0
    The World In Your Head: A Gestalt View of the Mechanism of Conscious Experience represents a bold assault on one of the greatest unsolved mysteries in science: the nature of consciousness and the human mind. Rather than examining the brain and nervous system to see what they tell us about the mind, this book begins with an examination of conscious experience to see what it can tell us about the brain. Through this analysis, the first and most obvious observation (...)
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  28. Riccardo Manzotti & Robert Pepperell (2013). The New Mind: Thinking Beyond the Head. [REVIEW] AI and Society 28 (2):157-166.score: 18.0
    Throughout much of the modern period, the human mind has been regarded as a property of the brain and therefore something confined to the inside of the head—a view commonly known as ‘internalism’. But recent works in cognitive science, philosophy, and anthropology, as well as certain trends in the development of technology, suggest an emerging view of the mind as a process not confined to the brain but spread through the body and world—an outlook covered by a family of (...)
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  29. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 18.0
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  30. Terence Sullivan (2007). The Mind Ain't Just in the Head-Defending and Extending the Extended Mind. The Proceedings of the Twenty-First World Congress of Philosophy 6:145-149.score: 18.0
    Andy Clark and David Chalmers have recently argued that the world beyond our skin can constitute part of the mind. That is, our minds can and sometimes do extend beyond our heads and bodies. Clark and Chalmers refer to this claim as the 'Extended Mind'. After illustrating the Extended Mind via a thought-experiment I turn to consider a criticism made by Lawrence Shapiro. After outlining Shapiro's claim I will show that in fact this does little to call into to doubt (...)
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  31. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 18.0
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  32. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 18.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  33. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 18.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  34. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 18.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  35. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 18.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  36. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  37. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 18.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  38. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  39. Joel H. Spring (2006). Wheels in the Head: Educational Philosophies of Authority, Freedom, and Culture From Socrates to Human Rights. L. Erlbaum Associates, Publishers.score: 18.0
    In this popular text, Joel Spring provocatively analyzes the ideas of traditional and non-traditional philosophers, from Plato to Paulo Freire, regarding the contribution of education to the creation of a democratic society. Each section focuses on an important theme: “Autocratic and Democratic Forms of Education;” “Dissenting Traditions in Education;” “The Politics of Culture;” “The Politics of Gender;” and “Education and Human Rights.” This edition features a special emphasis on human rights education. Spring advocates a legally binding right to an education (...)
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  40. Robert Cummins (2010). The World in the Head. OUP Oxford.score: 18.0
    The World in the Head collects the best of Robert Cummins' papers on mental representation and psychological explanation. Running through these papers are a pair of themes: that explaining the mind requires functional analysis, not subsumption under "psychological laws", and that the propositional attitudes--belief, desire, intention--and their interactions, while real, are not the key to understanding the mind at a fundamental level. Taking these ideas seriously puts considerable strain on standard conceptions of rationality and reasoning, on truth-conditional semantics, and (...)
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  41. Adam Elga, A Coupled Attractor Model of the Rodent Head Direction System.score: 18.0
    Head direction (HD) cells, abundant in the rat postsubiculum and anterior thalamic nuclei, fire maximally when the rat’s head is facing a particular direction. The activity of a population of these cells forms a distributed representation of the animal’s current heading. We describe a neural network model that creates a stable, distributed representation of head direction and updates that representation in response to angular velocity information. In contrast to earlier models, our model of the head direction (...)
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  42. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 18.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  43. Pleshette DeArmitt (2013). Julia Kristeva's The Severed Head. Journal of French and Francophone Philosophy 21 (1):116-119.score: 18.0
    This paper was presented as part of a roundtable on Kristeva’s The Severed Head at the inaugural meeting of the Kristeva Circle on October 13, 2012.
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  44. Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 18.0
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  45. Andrew Tallon (1997). Head and Heart: Affection, Cognition, Volition as Triune Consciousness. Fordham University Press.score: 18.0
    Head and Heart proposes a theory of a triune consciousness formed by the heart and mind, composed of an equal partnership of reason, will, and affection. Professor Tallon sets out asking whether and how affective consciousness fits into this triad. By first defining affection in terms of intentionality (as the theory of a triune consciousness is possible only when affectivity has been shown to participate in intentionality), he argues that affection, in its full scope of passion, emotion, and mood, (...)
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  46. Kate Lindemann (2001). Persons with Adult-Onset Head Injury: A Crucial Resource for Feminist Philosophers. Hypatia 16 (4):105-123.score: 18.0
    : The effects of head injury, even mild traumatic brain injury, are wide-ranging and profound. Persons with adult-onset head injury offer feminist philosophers important perspectives for philosophical methodology and philosophical research concerning personal identity, mind-body theories, and ethics. The needs of persons with head injury require the expansion of typical teaching strategies, and such adaptations appear beneficial to both disabled and non-disabled students.
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  47. Dennis M. Patten (1990). The Differential Perception of Accountants to Maccoby's Head/Heart Traits. Journal of Business Ethics 9 (10):791 - 798.score: 18.0
    We in the accounting profession have long shown an interest in presenting an ethical image. But are accountants more ethical than others in the business world? In order to answer that question, a survey was mailed to 250 lower-level accounting professionals to determine their perceptions of the importance of nineteen head and heart trait items first identified by Maccoby. The results, based on 134 replies, indicate that accountants have a higher perception of the importance of the heart traits that (...)
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  48. G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.score: 18.0
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  49. Sherwin Klein (2002). The Head, the Heart, and Business Virtues. Journal of Business Ethics 39 (4):347 - 359.score: 18.0
    In Section I, I criticize the view, implied by the concept of rational economic man, that feelings are inherently opposed to rationality. I attempt to show that emotions or feelings are essential to the proper functioning of reason, rational objectivity, and practical rationality or rational decision making. In addition, I argue that emotions can help to resolve certain ethical dilemmas. In Section II, I consider business writers who criticize business for overemphasizing the head at the expense of feelings or (...)
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  50. Paul John King, Kiril Ivanov Simov & Bjørn Aldag (1999). The Complexity of Modellability in Finite and Computable Signatures of a Constraint Logic for Head-Driven Phrase Structure Grammar. Journal of Logic, Language and Information 8 (1):83-110.score: 18.0
    The SRL (speciate re-entrant logic) of King (1989) is a sound, complete and decidable logic designed specifically to support formalisms for the HPSG (head-driven phrase structure grammar) of Pollard and Sag (1994). The SRL notion of modellability in a signature is particularly important for HPSG, and the present paper modifies an elegant method due to Blackburn and Spaan (1993) in order to prove that – modellability in each computable signature is 1 0 – modellability in some finite signature (...)
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