Search results for 'Brian Head' (try it on Scholar)

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  1.  12
    Brian William Head (2009). Response. Journal of Bioethical Inquiry 6 (4):527-528.
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  2.  10
    Brian Head (1985). Ideology and Social Science: Destutt De Tracy and French Liberalism. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
    . POLITICAL AND INTELLECTUAL BACKGROUND PERSPECTIVES ON TRACY AND THE IDEOLOGUES Tracy and the ideologues have been forgotten and "rediscovered" several ...
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  3. Brian Head (1987). Politics and Philosophy in the Thought of Destutt De Tracy. Garland Pub..
  4.  4
    J. G. M. & Barclay V. Head (1933). A Guide to the Principal Coins of the Greeks, From Circ. 700 B. C. To A. D. 270, Based on the Work of Barclay V. Head. Journal of Hellenic Studies 53:313.
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  5.  72
    Anthony Ashbolt (1990). Reviews : Brian Head and James Walter (Eds), Intellectual Movements and Australian Society (Oxford University Press, 1988). Thesis Eleven 25 (1):162-165.
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  6.  2
    Eric D. Meyer (forthcoming). The One by Whom Scandal Comes René Girard, Translated by M.B. Debevoise East Lansing, Mi. Michigan State University Press. 2014. 151 Pp. $19.95.When These Things Begin: Conversations with Michel Treguer René Girard, Translated by Trevor Cribben Merrill East Lansing, Mi. Michigan State University Press. 2014. 152 Pp. $19.95.The Head Beneath the Altar: Hindu Mythology and the Critique of Sacrifice Brian Collins East Lansing, Mi. Michigan State University Press. 2014. 320 Pp. $24.95. [REVIEW] Dialogue:1-4.
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  7. Brian Collins (2014). The Head Beneath the Altar: Hindu Mythology and the Critique of Sacrifice. Michigan State University Press.
    In the beginning, says the ancient Hindu text the _Rg Veda_, was man. And from man’s sacrifice and dismemberment came the entire world, including the hierarchical ordering of human society. _The Head Beneath the Altar _is the first book to present a wide-ranging study of Hindu texts read through the lens of René Girard’s mimetic theory of the sacrificial origin of religion and culture. For those interested in Girard and comparative religion, the book also performs a careful reading of (...)
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  8.  7
    Alexander Newman, Kohyar Kiazad, Qing Miao & Brian Cooper (2013). Examining the Cognitive and Affective Trust-Based Mechanisms Underlying the Relationship Between Ethical Leadership and Organisational Citizenship: A Case of the Head Leading the Heart? Journal of Business Ethics 123 (1):1-11.
    In this paper, we investigate the trust-based mechanisms underlying the relationship between ethical leadership and followers’ organisational citizenship behaviours (OCBs). Based on three-wave survey data obtained from 184 employees and their supervisors, we find that ethical leadership leads to higher levels of both affective and cognitive trust. In addition, we find support for a three-path mediational model, where cognitive trust and affective trust, in turn, mediate the relationship between ethical leadership and follower OCBs. That is to say, we found that (...)
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  9. Brian Clegg (2003). Infinity: The Quest to Think the Unthinkable. Distributed by Publishers Group West.
    It amazes children, as they try to count themselves out of numbers, only to discover one day that the hundreds, thousands, and zillions go on forever—to something like infinity. And anyone who has advanced beyond the bounds of basic mathematics has soon marveled at that drunken number eight lying on its side in the pages of their work. Infinity fascinates; it takes the mind beyond its everyday concerns—indeed, beyond everything—to something always more. Infinity makes even the infinite universe seem small; (...)
     
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  10.  10
    Assya Pascalev, Mario Pascalev & James Giordano (2016). Head Transplants, Personal Identity and Neuroethics. Neuroethics 9 (1):15-22.
    The possibility of a human head transplant poses unprecedented philosophical and neuroethical questions. Principal among them are the personal identity of the resultant individual, her metaphysical and social status: Who will she be and how should the “new” person be treated - morally, legally and socially - given that she incorporates characteristics of two distinct, previously unrelated individuals, and possess both old and new physical, psychological, and social experiences that would not have been available without the transplant? We contend (...)
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  11.  6
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  12.  11
    Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  13.  6
    Vincent W. J. Van Gerven Oei & Jonas Staal (2011). The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010). Continent 1 (4).
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
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  14.  5
    Sue Atkinson (2011). A Living Life, A Living Death: Bessie Head's Writing as a Survival Strategy. [REVIEW] Journal of Medical Humanities 32 (4):269-278.
    This paper explores Bessie Head’s writing as a survival strategy through which she transformed her lived experience into imaginative literature, giving meaning and purpose to a life under permanent threat from the dominant group first in South Africa and later in Botswana. This threat included the destructive effect of the many fixed labels imposed upon her including: a ‘Coloured’ woman, the daughter of a woman designated mad, an exile, a psychotic, a tragic black woman, and a Third World woman (...)
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  15. Abraham Sesshu Roth (1996). Where the Action Is. Dissertation, Princeton University
    Before one can give a fully adequate account of action, one must know where the action is. This amounts to understanding the nature of basic or unmediated action, the performance of which does not require performing any other act as a means. There is little consensus on what sort of act is basic. Volitionists such as H. A. Prichard, Brian O'Shaughnessy, Jennifer Hornsby and Carl Ginet, hold that a special type of mental act is basic and underlies all overt (...)
     
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  16.  2
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  17.  12
    A. Beckmann & A. Weiermann (2000). Analyzing Godel's T Via Expanded Head Reduction Trees. Mathematical Logic Quarterly 46 (4):517-536.
    Inspired from Buchholz' ordinal analysis of ID1 and Beckmann's analysis of the simple typed λ-calculus we classify the derivation lengths for Gödel's system T in the λ-formulation.
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  18.  2
    Fred Attneave & Kathleen W. Reid (1968). Voluntary Control of Frame of Reference and Slope Equivalence Under Head Rotation. Journal of Experimental Psychology 78 (1):153.
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  19.  11
    Matthew R. McLennan (2013). Book Review: Julia Kristeva, The Severed Head: Capital Visions. [REVIEW] Journal of French and Francophone Philosophy 21 (1):193-195.
    The following reviews Kristeva's 2011 text on artistic, cultural, and political uses of images of severed heads.
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  20.  6
    H. Wallach (1940). The Role of Head Movements and Vestibular and Visual Cues in Sound Localization. Journal of Experimental Psychology 27 (4):339.
  21.  5
    P. T. Young (1931). The Rôle of Head Movements in Auditory Localization. Journal of Experimental Psychology 14 (2):95.
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  22.  1
    N. J. Wade & R. H. Day (1968). Development and Dissipation of a Visual Spatial Aftereffect From Prolonged Head Tilt. Journal of Experimental Psychology 76 (3p1):439.
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  23.  1
    N. J. Wade (1972). Effect of Forward Head Inclination on Visual Orientation During Lateral Body Tilt. Journal of Experimental Psychology 96 (1):203.
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  24.  1
    Inae Caroline Gadotti & Daniela Aparecida Biasotto‐Gonzalez (2010). Sensitivity of Clinical Assessments of Sagittal Head Posture. Journal of Evaluation in Clinical Practice 16 (1):141-144.
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  25. R. C. Travis (1938). The Effect of Varying the Position of the Head on Voluntary Response to Vestibular Stimulation. Journal of Experimental Psychology 23 (3):295.
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  26. Andy Clark (2009). Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head. Mind 118 (472):963-993.
    Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s ( 1998 ) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do (...)
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  27. Alex Byrne & Michael Tye (2006). Qualia Ain't in the Head. Noûs 40 (2):241-255.
    Qualia internalism is the thesis that qualia are intrinsic to their subjects: the experiences of intrinsic duplicates have the same qualia. Content externalism is the thesis that mental representation is an extrinsic matter, partly depending on what happens outside the head. 1 Intentionalism comes in strong and weak forms. In its weakest formulation, it is the thesis that representationally identical experiences of subjects have the same qualia. 2.
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  28.  46
    Michael B. Burke (2003). Is My Head a Person? In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag 107-125.
    It is hard to see why the head and other brain-containing parts of persons are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought ways to avoid them, but by radical theories that abandon the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist but are (...)
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  29. Fred Adams & Ken Aizawa (forthcoming). Why the Mind is Still in the Head. In P. Robbins & M. Aydede (eds.), Cambridge Handbook of Situated Cognition. Cambridge University Press
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, confusing coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers have said, (...)
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  30.  4
    Brad Partridge & Wayne Hall (2015). Repeated Head Injuries in Australia’s Collision Sports Highlight Ethical and Evidential Gaps in Concussion Management Policies. Neuroethics 8 (1):39-45.
    Head injuries are an inherent risk of participating in the major collision sports played in Australia. Protocols introduced by the governing bodies of these sports are ostensibly designed to improve player safety but do not prevent players suffering from repeated concussions. There is evidence that repeated traumatic brain injuries increase the risk of developing a number of long term problems but scientific and popular debates have largely focused on whether there is a causal link between concussion and chronic traumatic (...)
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  31.  49
    Riccardo Manzotti & Robert Pepperell (2013). The New Mind: Thinking Beyond the Head. [REVIEW] AI and Society 28 (2):157-166.
    Throughout much of the modern period, the human mind has been regarded as a property of the brain and therefore something confined to the inside of the head—a view commonly known as ‘internalism’. But recent works in cognitive science, philosophy, and anthropology, as well as certain trends in the development of technology, suggest an emerging view of the mind as a process not confined to the brain but spread through the body and world—an outlook covered by a family of (...)
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  32. Justin C. Fisher (2007). Why Nothing Mental is Just in the Head. Noûs 41 (2):318-334.
    Mental internalists hold that an individuals mental features at a given time supervene upon what is in that individuals head at that time. While many people reject mental internalism about content and justification, mental internalism is commonly accepted regarding such other mental features as rationality, emotion-types, propositional-attitude-types, moral character, and phenomenology. I construct a counter-example to mental internalism regarding all these features. My counter-example involves two creatures: a human and an alien from Pulse World. These creatures environments, behavioral dispositions (...)
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  33. Michael McGlone (2010). Putnam on What Isn't in the Head. Philosophical Studies 151 (2):199 - 205.
    In "The Meaning of 'Meaning'" Putnam argues, among other things, that "'meanings' just ain't in the head". Putnam's central arguments in favor of this conclusion are unsound. The arguments in question are the famous intra-world Twin Earth arguments, given on pages 223-227 of the article in question. Each of these arguments relies on a premise to the effect that this or that Twin Earth scenario is both logically possible and one in which certain individuals are in the same overall (...)
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  34.  3
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  35.  77
    James A. McGilvray (1998). Meanings Are Syntactically Individuated and Found in the Head. Mind and Language 13 (2):225-280.
    Expanding on some of Chomsky’s recently expressed views of meaning in a way that is consistent with his long-held rationalist conception of mind, I show how syntax, broadly conceived, could individuate meanings and provide a science of meanings inside the head. Interpretation becomes a pragmatic matter, although a rationalist account of mind shows how internal meanings guide interpretation and, more generally, language use. In this view of meanings, interpretation, and mind, semantics as usually understood disappears.
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  36.  11
    Sherwin Klein (2002). The Head, the Heart, and Business Virtues. Journal of Business Ethics 39 (4):347 - 359.
    In Section I, I criticize the view, implied by the concept of rational economic man, that feelings are inherently opposed to rationality. I attempt to show that emotions or feelings are essential to the proper functioning of reason, rational objectivity, and practical rationality or rational decision making. In addition, I argue that emotions can help to resolve certain ethical dilemmas. In Section II, I consider business writers who criticize business for overemphasizing the head at the expense of feelings or (...)
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  37. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  38.  12
    Dennis M. Patten (1990). The Differential Perception of Accountants to Maccoby's Head/Heart Traits. Journal of Business Ethics 9 (10):791 - 798.
    We in the accounting profession have long shown an interest in presenting an ethical image. But are accountants more ethical than others in the business world? In order to answer that question, a survey was mailed to 250 lower-level accounting professionals to determine their perceptions of the importance of nineteen head and heart trait items first identified by Maccoby. The results, based on 134 replies, indicate that accountants have a higher perception of the importance of the heart traits that (...)
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  39.  82
    Steven Lehar (2003). The World in Your Head: A Gestalt View of the Mechanism of Conscious Experience. Lawrence Erlbaum.
    The World In Your Head: A Gestalt View of the Mechanism of Conscious Experience represents a bold assault on one of the greatest unsolved mysteries in science: the nature of consciousness and the human mind. Rather than examining the brain and nervous system to see what they tell us about the mind, this book begins with an examination of conscious experience to see what it can tell us about the brain. Through this analysis, the first and most obvious observation (...)
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  40. Andreas Pöllmann (2008). National Attachment Among Berlin and London Head Teachers: The Explanatory Impact of National Identity, National Pride and Supranational Attachment. Educational Studies 34 (1):45-53.
    The link between formal education and the formation of national attachment is widely acknowledged. Yet, research on teachers’ national attachment is still relatively rare. Based on a comparative analysis of survey data obtained from 281 Berlin and London state secondary school head teachers, this paper proposes a multivariate model in which notions of national identity, levels of national pride and levels of supranational attachment represent predictors of national attachment. The respective statistical analyses reveal striking cross‐national similarities in terms of (...)
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  41.  83
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  42.  36
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  43.  4
    Sean M. Salai (2011). Catechizing the Head and the Heart: An Integrated Model for Confirmation Ministry. Heythrop Journal 52 (4):569-595.
    In catechesis for adolescents seeking confirmation in the Roman Catholic Church, a dualistic bias unconsciously dichotomizes objective doctrine and subjective psychology. This is problematic because if a catechist does not communicate mind-independent truth, no seed of Catholic faith will have been planted in a student. At the same time, if a catechist does not affirm a student's subjectivity, the seed cannot find receptive soil. I believe the key to integrating these intellectual and affective elements – the head and the (...)
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  44.  16
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  45.  4
    C. M. Kochunny & Hudson Rogers (1994). Head-Heart Disparity Among Future Managers: Implications for Ethical Conduct. [REVIEW] Journal of Business Ethics 13 (9):719 - 729.
    An examination of the ethical perceptions of business students using Macobby''s head/heart traits and a comparison to earlier studies of managers, accountants, and business students is made. The data were collected at three universities that are similar in size, enrollment and degree programs within the College of Business. Results indicate that present day business students are no less ethically inclined than are their business counterparts in previous eras. In general head traits dominated over heart traits, an indication that (...)
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  46.  4
    Kevin Vallier (2015). Is Economic Rationality in the Head? Minds and Machines 25 (4):339-360.
    Many economic theorists hold that social institutions can lead otherwise irrational agents to approximate the predictions of traditional rational choice theory. But there is little consensus on how institutions do so. I defend an economic internalist account of the institution-actor relationship by explaining economic rationality as a feature of individuals whose decision-making is aided by institutional structures. This approach, known as the subjective transaction costs theory, represents apparently irrational behavior as a rational response to high subjective transaction costs of thinking (...)
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  47.  23
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  48.  11
    A. P. Bayliss, G. di Pellegrino & S. P. Tipper (2004). Orienting of Attention Via Observed Eye-Gaze is Head-Centred. Cognition 94 (1):1-10.
    Observing averted eye gaze results in the automatic allocation of attention to the gazed-at location. The role of the orientation of the face that produces the gaze cue was investigated. The eyes in the face could look left or right in a head-centred frame, but the face itself could be oriented 90 degrees clockwise or anticlockwise such that the eyes were gazing up or down. Significant cueing effects to targets presented to the left or right of the screen were (...)
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  49.  23
    Kate Lindemann (2001). Persons with Adult-Onset Head Injury: A Crucial Resource for Feminist Philosophers. Hypatia 16 (4):105-123.
    : The effects of head injury, even mild traumatic brain injury, are wide-ranging and profound. Persons with adult-onset head injury offer feminist philosophers important perspectives for philosophical methodology and philosophical research concerning personal identity, mind-body theories, and ethics. The needs of persons with head injury require the expansion of typical teaching strategies, and such adaptations appear beneficial to both disabled and non-disabled students.
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  50.  44
    Terence Sullivan (2007). The Mind Ain't Just in the Head-Defending and Extending the Extended Mind. The Proceedings of the Twenty-First World Congress of Philosophy 6:145-149.
    Andy Clark and David Chalmers have recently argued that the world beyond our skin can constitute part of the mind. That is, our minds can and sometimes do extend beyond our heads and bodies. Clark and Chalmers refer to this claim as the 'Extended Mind'. After illustrating the Extended Mind via a thought-experiment I turn to consider a criticism made by Lawrence Shapiro. After outlining Shapiro's claim I will show that in fact this does little to call into to doubt (...)
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