Search results for 'Brian JM Quinn' (try it on Scholar)

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  1. Catherine McLaughlin, Helen Levy & Brian Quinn (2009). Aspects of Health Reform: Introduction. Inquiry 46 (2):182-186.score: 240.0
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  2. Jm Pinard, J. Motte, С Chiron, R. Brian, E. Andermann, O. Reiner, R. Carrozzo, Y. Shen, M. Wehnert & F. Fausttnella (2004). PENCEA, V, KD BÍNGAMAN, LJ FREEDMAN, and MB LUSKIN, 200 1. Neurogenesis in the Subventricular Zone and Rostral Migra-Tory Stream of the Neonatal and Adult Primate Forebrain. Exp. Neural. 172: 1-16. [REVIEW] In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. Mit Press. 64.score: 240.0
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  3. Dermot Quinn (2009). Dermot Quinn on the Financial Crisis. The Chesterton Review 35 (1/2):295-300.score: 180.0
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  4. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.score: 180.0
     
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  5. Dermot Quinn (2001). Professer Quinn Replies. The Chesterton Review 27 (1/2):280-280.score: 180.0
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  6. Philip L. Quinn (1978). Divine Commands and Moral Requirements. Clarendon Press.score: 60.0
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  7. Warren Quinn (1993). Morality and Action. Cambridge University Press.score: 60.0
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  8. Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.score: 60.0
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  9. Warren S. Quinn (1968). Pleasure -- Disposition or Episode? Philosophy and Phenomenological Research 28 (June):578-86.score: 30.0
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  10. F. A. Y. Brian (1978). Practical Reasoning, Rationality and the Explanation of Intentional Action. Journal for the Theory of Social Behaviour 8 (1):77–101.score: 30.0
  11. Terrance Albrecht, Danice Eaton, Gwendolyn Quinn, Charles Mahan & S. Z. Ahsanul Kabir (2000). Development, Ethics, and Prenatal Health Outcomes. Journal of Social Philosophy 31 (4):376–381.score: 30.0
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  12. L. E. E. Brian (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (2).score: 30.0
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  13. Kevin P. Quinn (2000). Method in Catholic Bioethics. Kennedy Institute of Ethics Journal 10 (4):353-363.score: 30.0
    : Method in Catholic bioethics is distinguished by a specific philosophical and theological anthropology. Human beings are not to be considered simply as selves, but as selves in relation to God and each other. This essay reflects on that claim by reviewing four areas of concern from Catholic social teaching: common good, human dignity, option for the poor, and stewardship.
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  14. Robert McKim (2012). Cooking with Philip Quinn. International Journal for Philosophy of Religion 71 (3):239-245.score: 24.0
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  15. Michael S. Jones (forthcoming). Does Cognitive Humility Lead to Religious Tolerance? Reflections on Craig Versus Quinn. International Journal for Philosophy of Religion:1-17.score: 24.0
    We’ve all heard the familiar saying, “ignorance is bliss.” It may also be true that “ignorance is intolerant.” But it seems to be at least sometimes true that intolerance is produced by something else: overconfidence in the truthfulness of one’s own opinions. Awareness of and avoidance of such overconfidence may be a path towards tolerating those with whom one disagrees. And this could be true in religion as well as in other areas of belief. In his 2005 article “On Religious (...)
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  16. Steve M. Raciti, Timothy J. Fahey, R. Quinn Thomas, Peter B. Woodbury, Charles T. Driscoll, Frederick J. Carranti, David R. Foster, Philip S. Gwyther, Brian R. Hall & Steven P. Hamburg (2012). Local-Scale Carbon Budgets and Mitigation Opportunities for the Northeastern United States. BioScience 62 (1):23-38.score: 24.0
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  17. Studs Terkel (2001). Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith. Distributed by W.W. Norton.score: 24.0
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
     
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  18. R. Zachary Manis (2009). Kierkegaard and Divine-Command Theory: Replies to Quinn and Evans. Religious Studies 45 (3):289-307.score: 18.0
    One of the most important recent developments in the discussion of Kierkegaard's ethics is an interpretation defended, in different forms, by Philip Quinn and Stephen Evans. Both argue that a divine-command theory of moral obligation (DCT) is to be found in "Works of Love". Against this view, I argue that, despite significant overlap between DCT and the view of moral obligation found in "Works of Love", there is at least one essential difference between the two: the former, but not (...)
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  19. Michael Otsuka (1996). Quinn on Punishment and Using Persons as Means. Law and Philosophy 15 (2):201 - 208.score: 18.0
    In The Right to Threaten and the Right to Punish, Warren Quinn justifies punishment on the ground that it can be derived from the rights of persons to protect themselves against crime. Quinn, however, denies that a right of self-protection justifies the punishment of an aggressor solely on the ground that such punishment deters others from harming the victim of that aggression or others. He believes that punishment so justified would constitute a morally objectionable instance of using the (...)
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  20. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 18.0
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  21. Christian Miller (2006). Quinn's Philosophy of Religion. In , Essays in the Philosophy of Religion.score: 18.0
    My goal in this brief introduction is twofold: first, to briefly sketch some of the life of this remarkable man; and second, to provide an overview of the papers that make up this collection. The papers themselves have been organized around the following central topics in Quinn’s research: religious ethics, religion and tragic dilemmas, religious epistemology, religion and political liberalism, Christian philosophy of religion, and religious diversity.
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  22. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 18.0
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  23. Nicholas Wolterstorff (2001). Response to Helm, Quinn, and Westphal. Religious Studies 37 (3):293-306.score: 18.0
    Before beginning my response, let me express the honour I feel in having these three friends and distinguished philosophical colleagues comment so thoughtfully on my ideas in Divine Discourse. I warmly thank them for their ‘labours’. I propose mirroring the general structure of the book itself in my response. First, I'll consider what Helm says about my delineation of the topic, second, what Quinn says about my discussion of God speaking; third, what Westphal says about my discussion of interpreting (...)
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  24. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 18.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  25. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 18.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  26. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 18.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  27. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 18.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  28. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  29. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 18.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by (...)
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  30. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 18.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  31. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 18.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  32. James Kraft (2006). Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity. Religious Studies 42 (4):453-465.score: 18.0
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  33. Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 18.0
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  34. G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.score: 18.0
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  35. William A. Dembski, Addicted to Caricatures: A Response to Brian Charlesworth.score: 18.0
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage (...)
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  36. Geoff Hunt, The Patrick O'Brian Novels.score: 18.0
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up (...)
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  37. Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.score: 18.0
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  38. Brian Teare (2013). Brian Teare, From The Empty Form Goes All the Way to Heaven. Journal of Medical Humanities 34 (2):277-281.score: 18.0
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  39. Brian Bany (1999). An Interview With Professor Brian Barry. Cogito 13 (2):77-85.score: 18.0
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  40. Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.score: 18.0
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  41. Paul K. Moser (1996). Reply to Quinn and Audi on Philosophy After Objectivity. Philosophy and Phenomenological Research 56 (2):401 - 406.score: 18.0
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  42. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.score: 18.0
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  43. Brian Gregor (2012). Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW] Philosophy in Review 32 (6):485-488.score: 18.0
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  44. Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.score: 18.0
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  45. Brian J. Shanley (1995). Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW] Speculum 70 (4):895-897.score: 18.0
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  46. Paul J. Weithman (2008). Afterword: A Eulogy for Phil Quinn. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.score: 18.0
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  47. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 15.0
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  48. Thomas Porter (2011). Justice, Equality and Constructivism: Essays on G.A. Cohen's 'Rescuing Justice and Equality'– Brian Feltham (Ed.). Philosophical Quarterly 61 (243):434-437.score: 15.0
  49. Julie Dickson (2011). On Naturalizing Jurisprudence: Some Comments on Brian Leiter's View of What Jurisprudence Should Become. Law and Philosophy 30 (4):477-497.score: 15.0
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  50. Andrew Hsu (2008). Review of Ludwig Wittgenstein, Brian McGuinness (Ed.), Wittgenstein in Cambridge: Letters and Documents 1911-1951. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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