Search results for 'Brian Martin Stevens' (try it on Scholar)

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  1.  12
    Doron Shultziner, Thomas Stevens, Martin Stevens, Brian A. Stewart, Rebecca J. Hannagan & Giulia Saltini-Semerari (2010). The Causes and Scope of Political Egalitarianism During the Last Glacial: A Multi-Disciplinary Perspective. Biology and Philosophy 25 (3):319-346.
  2.  41
    Rex Martin (2012). Brian Feltham and John Cottingham (Eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World (Oxford: Oxford University Press, 2010), Pp. X + 258. Utilitas 24 (01):139-143.
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  3. Vladimir Mironov, Erick Antezana, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens (2011). Flexibility and Utility of the Cell Cycle Ontology. Applied Ontology 6 (3):247-261.
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  4.  10
    Vladimir Mironov, Erick Zimar Antezana San Roman, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens (2011). Flexibility and Utility of the Cell Cycle Ontology. Applied Ontology 6 (3):247-261.
    The Cell Cycle Ontology (CCO) has the aim to provide a 'one stop shop' for scientists interested in the biology of the cell cycle that would like to ask questions from a molecular and/or systems perspective: what are the genes, proteins, and so on involved in the regulation of cell division? How do they interact to produce the effects observed in the regulation of the cell cycle? To answer these questions, the CCO must integrate a large amount of knowledge from (...)
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  5. Brian Martin (1990). Politics After a Nuclear Crisis. Journal of Libertarian Studies 9 (2):69-78.
     
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  6.  4
    Brian Martin (1994). Plagiarism: A Misplaced Emphasis. Journal of Information Ethics 3 (2):36-47.
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  7.  28
    Brian Martin (2015). On the Suppression of Vaccination Dissent. Science and Engineering Ethics 21 (1):143-157.
    Dissenters from the dominant views about vaccination sometimes are subject to adverse actions, including abusive comment, threats, formal complaints, censorship, and deregistration, a phenomenon that can be called suppression of dissent. Three types of cases are examined: scientists and physicians; a high-profile researcher; and a citizen campaigner. Comparing the methods used in these different types of cases provides a preliminary framework for understanding the dynamics of suppression in terms of vulnerabilities.
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  8.  10
    Kathleen M. Carley, Michael K. Martin & Brian R. Hirshman (2009). The Etiology of Social Change. Topics in Cognitive Science 1 (4):621-650.
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  9.  8
    Brian Martin (1988). Coherency of Viewpoints Among Fluoridation Partisans. Metascience 6 (1):2-19.
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  10.  7
    Brian H. Martin (1991). Letter. Cogito 5 (3):177-177.
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  11.  22
    Brian Martin (2012). The Tyranny of Science. International Studies in the Philosophy of Science 26 (1):118 - 121.
    International Studies in the Philosophy of Science, Volume 26, Issue 1, Page 118-121, March 2012.
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  12.  9
    Brian Martin (1998). Debating Point. Health Care Analysis 6 (2):175-179.
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  13.  9
    Brian Martin (1996). Technological Determinism Revisited. Metascience 9:158-160.
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  14.  3
    Martin Stevens (1972). Laughter and Game in Sir Gawain and the Green KnightArticle Author Querystevens M [Google Scholar]. Speculum 47 (1):65-78.
    Even the casual reader cannot help noticing the holiday atmosphere, the joyous tone, and the laughter that prevails in Sir Gawain and the Green Knight from beginning to end. Yet, despite this festive spirit, critics have all too often examined the poem's high seriousness and focused on its darker, more brooding details while allowing the bright and playful setting to recede to the blurry edges of their vision. Repeatedly in the critical literature, we are reminded of Gawain's heavy sin, of (...)
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  15.  2
    Sasha Opeiko & Martin Stevens (2015). Third Line. International Journal of Žižek Studies 9.
    Third Line is an installation of video projections and selected artefacts presented at the 2014 International Žižek Studies Conference: Parallax Future in Art and Design, Ideology, and Philosophy, with the support of the Ontario Arts Council. Third Line represents a self-referential and speculative study of haiku structure, in conjunction with the idea of optical interference and parallax. The title refers to Žižek’s explanation of the haiku function: the third line of haiku stands for the momentary event where reality loses its (...)
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  16.  2
    Brian E. Martin & Wytze Brouwer (1991). The Sharing of Personal Science and the Narrative Element in Science Education. Science Education 75 (6):707-722.
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  17.  5
    Brian Martin (2001). Science: Contemporary Censorship. In Derek Jones (ed.), Censorship: A World Encyclopedia. London: Fitzroy Dearborn (1412-1414) 4--2167.
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  18.  4
    Brian Martin (1998). Political Refutation of a Scientific Theory: The Case of Polio Vaccines and the Origin of AIDS. Health Care Analysis 6 (2):175-179.
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  19. Brian Martin & Glenn Mitchell (1996). Addressing the Minister—The Commentaries. Uncovering Some Assumptions. Health Care Analysis 4 (2):134-136.
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  20. Brian Martin (1979). The Bias of Science. Society for Social Responsibility in Science.
     
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  21.  1
    Martin Stevens (1982). Henry Medwall. [REVIEW] Speculum 57 (4):918-920.
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  22.  1
    Martin Stevens (1977). Language as Theme in the Wakefield PlaysArticle Author Querystevens M [Google Scholar]. Speculum 52 (1):100-117.
    The Wakefield Plays have long been generally praised as one of the masterworks of the English Middle Ages. Of special literary interest within this cycle are those plays and portions of plays attributed to the so-called Wakefield Master . This poet-dramatist has been praised variously for his unusual “dramatic power,” for his “unique literary gifts,” for his “boisterous humor and exuberance of spirit,” and for his Bosch-like power of the grotesque as well as a certain “uncomfortable twist in his vision.” (...)
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  23.  1
    Martin Stevens (1970). The Missing Parts of the Towneley Cycle1Article Author Querystevens M [Google Scholar]. Speculum 45 (2):254-265.
    Despite a number of scholarly editions and textual studies, the manuscript of the Towneley plays surprisingly has yet to be examined closely for its missing parts. It will be my purpose in this paper to undertake such an examination and to discuss the textual as well as historical significance of the most important lacunae in the manuscript. In so doing, I shall propose two major conclusions: first, that the Towneley cycle once contained a very full set of banns, and second, (...)
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  24.  1
    Martin Stevens (1979). The N-Town Plays: A Facsimile of British Library MS Cotton Vespasian D VIII. [REVIEW] Speculum 54 (3):605-605.
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  25.  2
    Brian Martin & Glenn Mitchell (1996). Uncovering Some Assumptions. Health Care Analysis 4 (2):134-136.
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  26.  3
    Brian Martin (2000). Behind the Scenes of Scientific Debating. Social Epistemology 14 (2 & 3):201 – 209.
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  27.  1
    Brian Martin, Heidi Kass & Wytze Brouwer (1990). Authentic Science: A Diversity of Meanings. Science Education 74 (5):541-554.
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  28.  41
    Martín López Corredoira, Carlos Castro Perelman, Juan Miguel Campanario, Brian Martin, Wolfgang Kundt, J. Marvin Herndon, Marian Apostol, Halton C. Arp, Tom Van Flandern, Andrei P. Kirilyuk & Henry H. Bauer (eds.) (2008). Against the Tide. A Critical Review by Scientists of How Physics and Astronomy Get Done. Universal Publishers.
    Nobody should have a monopoly of the truth in this universe. The censorship and suppression of challenging ideas against the tide of mainstream research, the blacklisting of scientists, for instance, is neither the best way to do and filter science, nor to promote progress in the human knowledge. The removal of good and novel ideas from the scientific stage is very detrimental to the pursuit of the truth. There are instances in which a mere unqualified belief can occasionally be converted (...)
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  29. Brian Martin (2013). Immaterial Land. In Estelle Barrett & Barbara Bolt (eds.), Carnal Knowledge: Towards a 'New Materialism' Through the Arts. I.B. Tauris
     
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  30. Martin Stevens (1972). Laughter and Game in Sir Gawain and the Green Knight. Speculum 47 (1):65-78.
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  31. Martin Stevens (1977). Language as Theme in the Wakefield Plays. Speculum 52 (1):100-117.
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  32. Martin Stevens & Jill Manthorpe (2007). Service Users and Ethics. In Audrey Leathard & Susan Goodinson-McLaren (eds.), Ethics: Contemporary Challenges in Health and Social Care. Policy Press 113.
     
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  33. Martin Stevens (1970). The Missing Parts of the Towneley Cycle. Speculum 45 (2):254-265.
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  34. Martin Stevens (1982). The Plays of Henry MedwallHenry Medwall Alan H. Nelson. Speculum 57 (4):918-920.
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  35. Martin Stevens (1959). The Wakefield Pageants in the Towneley CycleA. C. Cawley. Speculum 34 (3):453-455.
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  36.  10
    Joseph N. Riddel & Wallace Stevens (1966). The Clairvoyant Eye: The Poetry and Poetics of Wallace Stevens. Journal of Aesthetics and Art Criticism 25 (1):109-111.
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  37.  6
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  38.  6
    David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.
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  39.  47
    Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.
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  40. Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.
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  41. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  42.  5
    Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven 2--22.
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  43.  7
    Julio Quesada Martín (2013). ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  44.  3
    Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.
  45.  10
    Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.
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  46.  9
    Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  47.  1
    M. Martin, The Martin Discussion.
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  48. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  49. Donald Davidson & Michael Martin (1997). The Martin Discussion. Philosophy International.
     
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  50. Graham D. Martin (1982). A New Look at Fictional Reference: Graham D. Martin. Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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