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  1. Gottlob Frege, Gottfried Gabriel, Brian Mcguinness & Hans Kaal (1982). Philosophical and Mathematical Correspondence. Revue Philosophique de la France Et de l'Etranger 172 (1):64-64.
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  2.  49
    Brian McGuinness (ed.) (2002). Approaches to Wittgenstein: Collected Papers. Routledge.
    Approaches to Wittgenstein brings together for the first time the many varied aspects of Wittgenstein's life, philosophy and aesthetic attitudes. It draws from many of his unpublished manuscripts to illuminate his work.
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  3. Gabriele Taylor, Brian Mcguinness, Sir Michael Dummett, Patrick Suppes, Brian Skyrms & Stathis Psillos (2006). Cambridge and Vienna: Frank P. Ramsey and the Vienna Circle. Springer Netherlands.
     
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  4.  7
    Brian McGuinness & Gianluigi Oliveri (eds.) (1994). The Philosophy of Michael Dummett. Kluwer.
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  5. Brian Mcguinness (1990). Wittgenstein a Life. Monograph Collection (Matt - Pseudo).
     
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  6.  7
    Brian McGuinness (2016). Arthur MacIver’s Diary: Cambridge. Wittgenstein-Studien 7 (1).
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  7. Brian McGuinness (ed.) (2008). Wittgenstein in Cambridge: Letters and Documents 1911-1951. Wiley-Blackwell.
    This volume collects the most substantial correspondence and documents relating to Wittgenstein's long association with Cambridge between the years 1911 and his death in 1951, including the letters he exchanged with his most illustrious Cambridge contemporaries Russell, Keynes, Moore, and Ramsey. Now expanded to include 200 previously unpublished letters and documents, including correspondence between Wittgenstein and the economist Piero Sraffa, and between Wittgenstein and his pupils Includes extensive editorial annotations Provides a fascinating and intimate insight into Wittgenstein's life and thought.
     
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  8. Ludwig Wittgenstein, Paul Engelmann & Brian Mcguinness (1967). Letters From Ludwig Wittgenstein with a Memoir.
     
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  9.  6
    Anthony Kenny & Brian McGuinness (eds.) (1982). Wittgenstein and His Times. University of Chicago Press.
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  10. Guido Frongia & Brian Mcguinness (1990). Wittgenstein a Bibliographical Guide.
     
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  11.  12
    P. D. M. Spelt & Brian McGuinness (2001). Marginalia in Wittgenstein's Copy of Lamb's Hydrodynamics.'. In Gianluigi Oliveri (ed.), From the Tractatus to the Tractatus and Other Essays. Peter Lang 131-47.
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  12.  2
    Andy Hamilton & Brian McGuinness (1990). Wittgentein: A Life. Young Ludvig 1889-1921. Philosophical Quarterly 40 (158):106.
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  13. Ludwig Wittgenstein, Brian Mcguinness & G. H. von Wright (1998). Ludwig Wittgenstein: Cambridge Letters. Philosophical Quarterly 48 (192):422-424.
     
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  14.  1
    Irving Block, John V. Canfield, Steven H. Holtzmann, Christopher M. Leich, Brian Mcguinness & H. O. Mounce (1984). Perspectives on the Philosophy of Wittgenstein. Philosophical Quarterly 34 (134):69-73.
    A milestone in Wittgenstein scholarship, this collection of essays ranges over a wide area of the philosopher's thought, presenting divergent interpretations of his fundamental ideas. Different chapters raise many of the central controversies that surround current understanding of the Tractatus, providing an interplay that will be particularly useful to students. Taken together, the essays present a broader and more comprehensive view of Wittgenstein's intellectual interests and his impact on philosophy than may be found elsewhere.The thirteen chapters treat topics from both (...)
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  15. Brian McGuinness (2005). Young Ludwig: Wittgenstein's Life, 1889-1921. Clarendon Press.
    Ludwig Wittgenstein is universally recognized as one of the most original and influential philosophers of his age and as a personality of great magnetism and power. Not all who recognize his importance admire him or approve of it; his life and work are both surrounded by controversy. In this welcome reissue of his classic biographical study, complete with a brand-new Preface, Brian McGuinness traces the early years of this fascinating figure and examines the formative influences which shaped his extraordinary life.
     
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  16.  35
    Brian McGuinness (1985). Wittgenstein and the Vienna Circle. Synthese 64 (3):351 - 358.
    This essay examines the role allocated to ostensive definition in the logical empiricist philosophy of the vienna circle. it explains how this characteristic array of doctrines grew out of reflections on the "tractatus". the various theses are distinguished into general principles, logical aspects, normative aspects and psychological theses. a detailed survey of wittgenstein's later analysis of ostensive definition is undertaken. this is then brought to bear on the doctrines of logical empiricism to show that they are incoherent. the essay concludes (...)
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  17.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Picardi. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 282--291.
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  18. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) (1980). Gottlob Frege: Philosophical and Mathematical Correspondence. Blackwell.
     
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  19.  3
    Brian Mcguinness & Ray Monk (1992). Wittgenstein: A Life. Young Ludwig 1889-1921. Philosophical Review 101 (3):651-654.
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  20.  18
    Brian McGuinness (1989). Wittgenstein's Pre-Tractatus Manuscripts. Grazer Philosophische Studien 33:35-47.
    There has recently come to light a list of manuscripts and typescripts with instructions for their disposal, which suggests a number of hypotheses concerning the composition of Wittgenstein's only printed work, the Tractatus. In this article an attempt is made at identifying these documents with the help of biographical facts of the period 1914-1918. As a result it becomes highly improbable that many of the notebooks from which the Tractatus was composed have been lost. Rather it is suggested that the (...)
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  21.  1
    Felix Kaufmann & Brian Mcguinness (1980). The Infinite in Mathematics. Philosophical Review 89 (1):137-140.
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  22.  21
    Brian McGuinness (1982). Wittgenstein on Probability. Grazer Philosophische Studien 16:159-174.
    Wittgenstein was not only an inspirational figure for Schlick but also contributed to scientific philosophy as Neurath demanded. His verificationism is one instance of this, but it is also shown in his treatment of probability (where his ideas were developed further by Waismann). Wittgenstein revived Bolzano's logical interpretation of probability, anticipating Carnap and many moderns. He construed laws of nature as hypotheses that we had to assume. It is the general form of these hypotheses (what he later called a worldview) (...)
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  23. Brian McGuinness (2005). GH von Wright as Heir to Wittgenstein. Acta Philosophica Fennica 77:79.
     
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  24.  37
    Brian McGuinness & Charlotte Vrijen (2006). First Thoughts: An Unpublished Letter From Gilbert Ryle to H. J. Paton. British Journal for the History of Philosophy 14 (4):747 – 756.
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  25.  9
    Ian McFetridge, Irving Block, John V. Canfield, Steven H. Holtzmann, Christopher M. Leich, Brian McGuinness, H. O. Mounce, Rush Rhees & George Henrik Von Wright (1984). Recent Work of WittgensteinPerspectives on the Philosophy of Wittgenstein.Wittgenstein: Language and World.Wittgenstein: To Follow a Rule.Wittgenstein and His Times.Wittgenstein's Tractatus: An Introduction.Ludwig Wittgenstein: Personal Recollections.Wittgenstein. [REVIEW] Philosophical Quarterly 34 (134):69.
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  26.  5
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Davidson. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 257--267.
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  27. Ludwig Wittgenstein, Brian Mcguinness & Joachim Schulte (1989). Logisch-Philosophische Abhandlung Kritische Edition = Tractatus Logico-Philosophicus.
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  28.  8
    Brian McGuinness (1973). The Grundgedanke of the Tractatus. Royal Institute of Philosophy Lectures 7:49-61.
    I take as my text propostion 4.0312 of the Tractatus : The possibility of propositions is based on the principle that objects have signs as their representatives. My fundamental idea is that the ‘logical constants’ are not representatives; that there can be no representatives of the logic of facts. Practically the same words occur in Wittgenstein's Notebook for 25 December 1914, where Miss Anscombe translates them: The possibility of the proposition is, of course, founded on the principle of signs as (...)
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  29.  3
    Brian Mcguinness (2011). Waismann: The Wandering Scholar. Vienna Circle Institute Yearbook 15:9-16.
    Stuart Hampshire’s excellent memoir of Waismann in the Proceedings of the British Academy and Anthony Quinton’s introduction to Philosophical Papers give an affectionate portrait of an unworldly scholar alternately seeking to conform to British ways and then shunning them. The idioms and the pronunciation both slightly wrong his English itself witnessed to a profounder alienation. But it was an alienation much more seated in his character and life than that of most of the refugees that so illuminated British university life (...)
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  30. Ernst Mach & Brian Mcguinness (1986). Principles of the Theory of Heat Historically and Critically Elucidated. Monograph Collection (Matt - Pseudo).
     
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  31.  15
    Brian McGuinness & Joachim Schulte (2009). Correspondance de Ludwig Wittgenstein dans les années 1930. Cités 2 (2):149-161.
    Les lettres reproduites ici furent échangées au début de 1935 entre Ludwig et son frère Paul, le pianiste qui avait perdu un bras à la guerre, et dédicataire des concerti pour la main gauche de Ravel et Prokofiev entre autres... La relation entre les deux frères était toute de spontanéité, dénuée de contrainte et de formalisme. Nous verrons en quoi..
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  32.  3
    Brian Mcguinness (2011). Tributes to and Impressions of Friedrich Waismann. Vienna Circle Institute Yearbook 15:17-29.
    As late as 1948, when he was making his report to the Literae Humaniores Faculty Board on the work he had done as University Lecturer since 1945, Friedrich Waismann listed three text books that he had ready for publication and one book—as it might be “real book”—which he referred to as “Philosophy and Grammar”. That was his fi nal title for a work he had been preparing since 1929 and which was originally to be called “Logik Sprache Philosophie”. In 1948 (...)
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  33.  14
    Brian Mcguinness (1982). The Path to the Tractatus. Revista Portuguesa de Filosofia 38 (1):7 - 12.
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  34.  4
    Brian Mcguinness (2006). Wittgenstein and Ramsey. Vienna Circle Institute Yearbook 12:19-28.
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  35.  1
    Brian Mcguinness, Joachim Schulte, Desmond Lee & Alice Ambrose (1981). Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann. Philosophical Review 90 (3):444-448.
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  36. Brian McGuinness (1972). Bertrand Russell and Ludwig Wittgenstein's 'Notes on Logic'. Revue Internationale de Philosophie 26 (102):444-60.
  37.  5
    Guy Stock, Friedrich Waismann & Brian McGuinness (1979). Philosophical Papers. Philosophical Quarterly 29 (114):78.
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  38.  4
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Pears. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 273--281.
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  39.  12
    Brian McGuinness (1985). Preface. Synthese 64 (3):271-271.
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  40. Hans Hahn & Brian Mcguinness (1982). Empiricism, Logic, and Mathematics. Philosophical Papers. British Journal for the Philosophy of Science 33 (2):217-220.
     
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  41.  3
    Brian McGuinness (1994). Truth, Time and Deity. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 229--239.
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  42.  3
    Brian Mcguinness (2012). Two Cheers for the 'New'. In Jl Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford University Press 260.
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  43.  6
    Brian McGuinness (2009). Peu importe qui gagne, après ce sera terrible. Cités 2 (2):13-24.
    L’un des paradoxes de l’observation sociale et de la biographie est de voir à quel point les individus les plus originaux manifestent en temps de crise des réactions identiques à celles des moins cultivés et des plus conventionnels. En août 1914, Wittgenstein s’engagea sous les drapeaux, partageant l’enthousiasme et la dévotion qui s’étendait sur l’Autriche tout comme sur l’Allemagne..
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  44.  2
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Bilgrami. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 339--349.
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  45. Brian McGuinness (1982). Freud and Wittgenstein. In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and His Times. University of Chicago Press
     
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  46.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Oliveri. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 299--307.
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  47.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Penco. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 308--317.
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  48. Frans Boenders, Allan Janik, Brian McGuinness, Franz Parak, Elisabeth Anscombe & Anthony Kenny (1979). Over Wittgenstein gesproken. Tijdschrift Voor Filosofie 41 (3):523-523.
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  49. Hans Hahn & Brian Mcguinness (1988). Empirismus, Logik, Mathematik.
  50. Felix Kaufmann & Brian Mcguinness (1978). The Infinite in Mathematics Logico-Mathematical Writings. Monograph Collection (Matt - Pseudo).
     
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