Search results for 'Brian Morley' (try it on Scholar)

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  1.  10
    Brian Morley, Western Concepts of God. Internet Encyclopedia of Philosophy.
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  2.  15
    Mark de Rond & Iain Morley (eds.) (2010). Serendipity: Fortune and the Prepared Mind. Cambridge University Press.
    Machine generated contents note: Introduction. Fortune and the prepared mind Iain Morley and Mark de Rond; 1. The stratigraphy of serendipity Susan E. Alcock; 2. Understanding humans - serendipity and anthropology Richard Leakey; 3. HIV and the naked ape Robin Weiss; 4. Cosmological serendipity Simon Singh; 5. Serendipity in astronomy Andrew C. Fabian; 6. Serendipity in physics Richard Friend; 7. Liberalism and uncertainty Oliver Letwin; 8. The unanticipated pleasures of the writing life Simon Winchester.
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  3.  29
    James Morley (2005). Introduction: Phenomenology of Imagination. [REVIEW] Phenomenology and the Cognitive Sciences 4 (2):117-120.
  4.  10
    John T. Baldwin & Masanori Itai (1994). K‐Generic Projective Planes Have Morley Rank Two or Infinity. Mathematical Logic Quarterly 40 (2):143-152.
    We show that K-generic projective planes have Morley rank either two or infinity. We also show give a direct argument that such planes are not Desarguesian.
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  5.  5
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  6.  9
    Alexei Kolesnikov & G. V. N. G. Krishnamurthi (2006). Morley Rank in Homogeneous Models. Notre Dame Journal of Formal Logic 47 (3):319-329.
    We define an appropriate analog of the Morley rank in a totally transcendental homogeneous model with type diagram D. We show that if RM[p] = α then for some 1 ≤ n < ω the type p has n, but not n + 1, distinct D-extensions of rank α. This is surprising, because the proof of the statement in the first-order case depends heavily on compactness. We also show that types over (D,ℵ₀)-homogeneous models have multiplicity (Morley degree) 1.
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  7.  5
    Frank Wagner (2001). Fields of Finite Morley Rank. Journal of Symbolic Logic 66 (2):703-706.
    If K is a field of finite Morley rank, then for any parameter set $A \subseteq K^{eq}$ the prime model over A is equal to the model-theoretic algebraic closure of A. A field of finite Morley rank eliminates imaginaries. Simlar results hold for minimal groups of finite Morley rank with infinite acl( $\emptyset$ ).
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  8.  2
    Joachim Schulte & Göran Sundholm (eds.) (1992). Criss-Crossing a Philosophical Landscape: Essays on Wittgensteinian Themes. Dedicated to Brian Mcguinness. Rodopi.
    Essays on Wittgensteinian Themes Dedicated to Brian McGuinness Joachim Schulte, Göran Sundholm. PREFACE For thirty-five years the international community of philosophers have known Brian McGuinness as a major authority on the ...
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  9. Tapani Hyttinen (1998). Generalizing Morley's Theorem. Mathematical Logic Quarterly 44 (2):176-184.
    We study the categoricity of the classes of elementary submodels of a homogeneous structure.
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  10. José Iovino (1996). The Morley Rank of a Banach Space. Journal of Symbolic Logic 61 (3):928-941.
    We introduce the concepts of Morley rank and Morley degree for structures based on Banach spaces. We characterize ω-stability in terms of Morley rank, and prove the existence of prime models for ω-stable theories.
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  11. Luis Jaime Corredor (1989). Bad Groups of Finite Morley Rank. Journal of Symbolic Logic 54 (3):768-773.
    We prove the following theorem. Let G be a connected simple bad group (i.e. of finite Morley rank, nonsolvable and with all the Borel subgroups nilpotent) of minimal Morley rank. Then the Borel subgroups of G are conjugate to each other, and if B is a Borel subgroup of G, then $G = \bigcup_{g \in G}B^g,N_G(B) = B$ , and G has no involutions.
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  12.  2
    Brian Leftow (2010). Two Trinities: Reply to Hasker: Brian Leftow. Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  13.  47
    Marco Mamone Capria & Fernanda Pambianco (1994). On the Michelson-Morley Experiment. Foundations of Physics 24 (6):885-899.
    A rigorous wave-theoretic approach to the Michelson-Morley (M-M) experiment is presented, with special emphasis on the Huygens' principle derivation of the laws of reflection by a moving mirror. A detailed discussion of the Lorentz-Fitzgerald contraction hypothesis (CH) is included. Several mistakes appearing in the standard textbook treatments of these issues are pointed out, and a number of related historical questions are considered.
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  14. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  15.  2
    Brian Onishi (2015). Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics. [REVIEW] Environmental Values 24 (5):695-697.
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  16.  79
    Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  17.  34
    Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of (...)
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  18.  16
    Håkan Törnebohm (1970). Two Studies Concerning the Michelson-Morley Experiment. Foundations of Physics 1 (1):47-56.
    In the first of these two studies it is argued that the discrepancy between the predicted and actual outcome of the Michelson-Morley experiment is due to the use of Newton's velocity addition theorem in conjunction with an electromagnetic theory of light. The ether hypothesis is not directly affected at all. The second study is a case study of the removal of a clash in physics generated from the outcome of an experiment. The clash due to the Michelson-Morley experiment (...)
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  19.  13
    Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.
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  20.  21
    Karol Polcyn (2007). Brian Loar on Physicalism and Phenomenal Concepts. Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
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  21.  10
    Alfred Dolich, Michael C. Laskowski & Alexander Raichev (2006). Model Completeness for Trivial, Uncountably Categorical Theories of Morley Rank 1. Archive for Mathematical Logic 45 (8):931-945.
    We show that if T is a trivial uncountably categorical theory of Morley Rank 1 then T is model complete after naming constants for a model.
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  22.  9
    Anand Pillay (1995). The Geometry of Forking and Groups of Finite Morley Rank. Journal of Symbolic Logic 60 (4):1251-1259.
    The notion of CM-triviality was introduced by Hrushovski, who showed that his new strongly minimal sets have this property. Recently Baudisch has shown that his new ω 1 -categorical group has this property. Here we show that any group of finite Morley rank definable in a CM-trivial theory is nilpotent-by-finite, or equivalently no simple group of finite Morley rank can be definable in a CM-trivial theory.
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  23.  21
    J. P. Wesley (1986). Michelson-Morley Result, a Voigt-Doppler Effect in Absolute Space-Time. Foundations of Physics 16 (8):817-824.
    Voigt's 1887 explanation of the Michelson-Morley result as a Doppler effect using absolute space-time is examined. It is shown that Doppler effects involve two wave velocities: (1) the phase velocity, which is used to account for the Michelson-Morley null result, and (2) the velocity of energy propagation, which, being fixed relative to absolute space, may be used to explain the results of Roemer, Bradley, Sagnac, Marinov, and the 2.7° K anisotropy.
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  24.  38
    Adam Morton (2006). The Future for Philosophy - Edited by Brian Leiter. [REVIEW] Philosophical Books 47 (4):366-368.
    review of Brian Leiter's collection *The Future for Philosophy*.
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  25.  6
    Anand Pillay & Wai Yan Pong (2002). On Lascar Rank and Morley Rank of Definable Groups in Differentially Closed Fields. Journal of Symbolic Logic 67 (3):1189-1196.
    Morley rank and Lascar rank are equal on generic types of definable groups in differentially closed fields with finitely many commuting derivations.
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  26.  38
    Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  27.  10
    Brian Bany (1999). An Interview With Professor Brian Barry. Cogito 13 (2):77-85.
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  28.  18
    Gregory Cherlin & Adrien Deloro (2012). Small Representations of SL 2 in the Finite Morley Rank Category. Journal of Symbolic Logic 77 (3):919-933.
    We study definable irreducible actions of SL₂(K) on an abelian group of Morley rank ≤ 3rk(K) and prove they are rational representations of the group.
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  29.  9
    Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.
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  30.  30
    Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.
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  31.  25
    Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  32.  8
    Geoff Hunt, The Patrick O'Brian Novels.
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way (...)
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  33.  7
    Alan R. Madry & Joel F. Richeimer (1998). The Possibility of Normative Jurisprudence: A Response to Brian Leiter. Legal Theory 4 (2):207-239.
    In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The (...)
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  34.  12
    Ronald Laymon (1980). Independent Testability: The Michelson-Morley and Kennedy-Thorndike Experiments. Philosophy of Science 47 (1):1-37.
    Grunbaum has argued that the Lorentz-Fitzgerald contraction hypothesis is not ad hoc since the Kennedy-Thorndike experiment can be used to provide a test that is significantly different from that provided by the Michelson-Morley experiment. In the first part of the paper, I show that the differences claimed by Grunbaum to hold between these two experiments are not sufficient for establishing independent testability. A dilemma is developed: either the Kennedy-Thorndike experiment, because of experimental realities, cannot test the uncontracted Fresnel aether (...)
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  35.  22
    Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes (...)
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  36.  29
    Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  37.  28
    Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do (...)
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  38.  7
    Eric Jaligot (2001). Full Frobenius Groups of Finite Morley Rank and the Feit-Thompson Theorem. Bulletin of Symbolic Logic 7 (3):315-328.
    We show how the notion of full Frobenius group of finite Morley rank generalizes that of bad group, and how it seems to be more appropriate when we consider the possible existence (still unknown) of nonalgebraic simple groups of finite Morley rank of a certain type, notably with no involution. We also show how these groups appear as a major obstacle in the analysis of FT-groups, if one tries to extend the Feit-Thompson theorem to groups of finite (...) rank. (shrink)
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  39.  21
    Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  40.  9
    S. J. Prokhovnik (1979). The Empty Ghosts of Michelson and Morley: A Critique of the Marinov Coupled-Mirrors Experiment. [REVIEW] Foundations of Physics 9 (11-12):883-896.
    It is suggested that the existence of a preferred cosmological reference frame has a number of generally unrecognized implications which are by no means inconsistent with the assumptions and consequences of special relativity. Indeed, the assumption that there exists a cosmological fundamental reference frame for light propagation leads to an intelligible interpretation of relativistic effects and of the null observations of Michelson-Morley-type experiments. Hence all such experiments are impotent for the detection of any such fundamental frame, and it is (...)
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  41.  1
    Brian L. Hebblethwaite (1978). Providence and Divine Action: BRIAN L.HEBBLETHWAITE. Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  42.  2
    R. Richard Hamerla (2003). Edward Williams Morley and the Atomic Weight of Oxygen: The Death of Prout's Hypothesis Revisited. Annals of Science 60 (4):351-372.
    Prout's hypothesis was influential in—if not necessary for—the establishment of the atomic weight of oxygen, a figure conclusively demonstrated in 1895. Ironically, the successful determination of oxygen's weight also led to a final refutation of the hypothesis . But more than this, the end of Prout's hypothesis via the determination of oxygen's atomic weight was due to three fundamental changes that characterized the way chemistry was practised and communicated in the late nineteenth century. First, encyclopaedia‐like presentations of past atomic‐weight investigations (...)
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  43.  5
    Brian Teare (2013). Brian Teare, From The Empty Form Goes All the Way to Heaven. Journal of Medical Humanities 34 (2):277-281.
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  44.  1
    Brian Gregor (2015). Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW] International Philosophical Quarterly 55 (2):254-256.
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  45.  4
    Steve On (2006). Brian Barry and the Headscarf Case in France. Contemporary Political Theory 5 (2):176.
    Brian Barry's Culture and Equality is probably the most powerful liberal egalitarian critique of multiculturalism addressing the pathologies of recognizing difference of ethnicity, religion, race, and culture. In this essay, I examine Barry's approach to the law, which underpins his theory of egalitarianism to determine whether it is enough — as Barry thinks it is — to insist on either applying the same law for everyone so that exemptions are foreclosed in general, or repealing the law since the case (...)
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  46.  4
    Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.
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  47.  14
    Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  48.  11
    G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated (...)
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  49.  11
    Ali Nesin (1991). Generalized Fitting Subgroup of a Group of Finite Morley Rank. Journal of Symbolic Logic 56 (4):1391-1399.
    We define a characteristic and definable subgroup F*(G) of any group G of finite Morley rank that behaves very much like the generalized Fitting subgroup of a finite group. We also prove that semisimple subnormal subgroups of G are all definable and that there are finitely many of them.
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  50.  11
    Eyal Benvenisti (2009). Comment on Brian Langille: "What is International Labor Law For?". Law and Ethics of Human Rights 3 (1):83-86.
    This comment on Brian Langille's article agrees with Langille's claim that inter-state competition should not be viewed as the main challenge to the global efforts to regulate labor rights. The comment suggests, however, that there is another type of competition that poses a challenge, namely a transnational competition which takes place among sub-state actors. Focusing on this "transnational conflict paradigm," the ILO has the tools to engage domestic constituencies in an effort to promote labor rights within the respective member (...)
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