Search results for 'Brian P. Simpson' (try it on Scholar)

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  1.  7
    Douglas Simpson, William Bruneau & Adam Scarfe (2013). Dewey, Russell , Whitehead: Philosophers as Educators by Brian P. Hendley. Process Studies 41 (2):342-349.
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  2. A. W. B. Simpson, Katherine O'donovan & Gerry R. Rubin (2000). Human Rights and Legal History Essays in Honour of Brian Simpson. Monograph Collection (Matt - Pseudo).
     
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  3.  5
    Harvey M. Friedman, Stephen G. Simpson & Rick L. Smith (1983). Countable Algebra and Set Existence axioms11Research Partially Supported by NSF Grants MCS-79-23743, MCS-78-02558, and MCS 8107867. Simpson's Research Was Also Supported by an Alfred P. Sloan Research Fellowship. [REVIEW] Annals of Pure and Applied Logic 25 (2):141-181.
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  4. Brian P. Simpson (2009). Wealth and Income Inequality: An Economic and Ethical Analysis. [REVIEW] Journal of Business Ethics 89 (4):525 - 538.
    I perform an economic and ethical analysis on wealth and income inequality. Economists have performed many statistical studies that reveal a number of, often contradictory, findings in connection with the distribution of wealth and income. Hence, the statistical findings leave us with no better knowledge of the effects that inequality has on economic progress. At the same time, the existing theoretical results have not provided us with a definitive answer concerning the effects of inequality on progress. By gaining knowledge of (...)
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  5. Brian P. Simpson (2009). Wealth and Income Inequality: An Economic and Ethical Analysis. Journal of Business Ethics 89 (4):525-538.
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  6.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  7. Peter L. P. Simpson (2014). The Great Ethics of Aristotle. Transaction Publishers.
    In this follow up to The Eudemian Ethics of Aristotle, Peter L. P. Simpson centers his attention on the basics of Aristotelian moral doctrine as found in the Great Ethics: the definition of happiness, the nature and kind of the virtues, pleasure, and friendship. This work’s authenticity is disputed, but Simpson argues that all the evidence favors it. Unlike the Nicomachean and Eudemian Ethics, Aristotle wrote the Great Ethics for a popular audience. It gives us insight less into (...)
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  8.  18
    Matthew Simpson (2004). Brian Skyrms, The Stag Hunt and the Evolution of Social Structure:The Stag Hunt and the Evolution of Social Structure. Ethics 115 (1):166-169.
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  9.  45
    Susan Power Bratton, P. Clayton & Z. Simpson (2006). Ecology and Religion. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 207-225.
    Accession Number: ATLA0001712129; Hosting Book Page Citation: p 207-225.; Language(s): English; General Note: Bibliography: p 222-225.; Issued by ATLA: 20130825; Publication Type: Essay.
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  10.  30
    Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. W. (...)
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  11.  4
    Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. £40.00.Dan Cohn-Sherbok & Christopher Lewis . Beyond Death: Theological and Philosophical Reflections on Life After Death. Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. Pp. 254. £35·00.Frank E. Reynolds & David Tracy . Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. Pp. Viii + 371. £35·00. [REVIEW] Religious Studies 32 (1):139.
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  12.  3
    John P. Portelli & Douglas J. Simpson (2007). Critical Democracy and Leadership Issues: Philosophical Responses to the Neoliberal Agenda. Journal of Thought 42 (1-2):3.
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  13.  1
    W. A. P. Facer, D. W. Simpson & B. D. Murphy (1973). Abortion in New Zealand. Journal of Biosocial Science 5 (2):151.
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  14. Aharon Aviram, Jeffrey P. Bakken, Cynthia G. Simpson, J. M. Beach, Gerald Grant, Vicki Gunther, James McGowan, Kate Donegan & Eleanor Blair Hilty (2011). Books Available List. Educational Studies 47 (595).
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  15.  8
    David E. Kieras, Gregory H. Wakefield, Eric R. Thompson, Nandini Iyer & Brian D. Simpson (2016). Modeling Two‐Channel Speech Processing With the EPIC Cognitive Architecture. Topics in Cognitive Science 8 (1):291-304.
    An important application of cognitive architectures is to provide human performance models that capture psychological mechanisms in a form that can be “programmed” to predict task performance of human–machine system designs. Although many aspects of human performance have been successfully modeled in this approach, accounting for multitalker speech task performance is a novel problem. This article presents a model for performance in a two-talker task that incorporates concepts from psychoacoustics, in particular, masking effects and stream formation.
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  16.  21
    Peter L. P. Simpson (2012). God. International Philosophical Quarterly 52 (1):121-123.
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  17.  16
    Peter L. P. Simpson (2011). Transcending Justice: Pope John Paul II and Just War. Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. He (...)
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  18.  12
    Davies O. P. Brian (1992). God and Freedom: Reply to Jordan. [REVIEW] Sophia 31 (3):124-125.
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  19.  10
    Peter L. P. Simpson (2012). God. International Philosophical Quarterly 52 (1):121-123.
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  20.  14
    Peter L. P. Simpson (1999). Religion and Contemporary Liberalism. Faith and Philosophy 16 (2):264-269.
  21.  2
    Brian Simpson (2002). The Devlin Commission (1959): Colonialism, Emergencies, and the Rule of Law. Oxford Journal of Legal Studies 22 (1):17-52.
    The Devlin Commission Report of 1959 on the handling of the emergency in Nyasaland (Malawi) was unique in British colonial history. On no other occasion was a commission, chaired by a British judge, established to consider generally the response of a colonial government to a problem of law and order. Though now remembered mainly as an incident in decolonization, the report has a special legal significance in that it addresses the perennial problem of the relationship between respect for the rule (...)
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  22.  6
    Brian R. Clack, A. B. P. & R. C. B. (1996). Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW] Religious Studies 32 (4):529-531.
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  23.  6
    Peter L. P. Simpson (2012). On the Text of Some Disputed Passages in Aristotle's Ethica Eudemia. Classical Quarterly 62 (02):541-552.
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  24.  3
    Brian R. Clack, C. J., B. P., H. P. & C. B. (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix + 208. £27.50.Luke Gormally . Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243. £35.00.Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi + 148. $28.50 Hb, $14.95 Pb.Irena S. M. Makarushka. Religious Imagination and Language in Emerson and Nietzsche. Pp. Xviii + 133. £35.00.Weaver Santaniello. Nietzsche, God and the Jews. Pp. Xvi + 232. $17.95.Donald Wiebe. Beyond Legitimation: Essays on the Problem of Religious Knowledge. Pp. Xiii + 243. £40.00. [REVIEW] Religious Studies 31 (3):413.
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  25.  3
    Vronwy Hankey, R. Hope Simpson & O. T. P. K. Dickinson (1981). A Gazetteer of Aegean Civilisation in the Bronze Age. 1. The Mainland and the Islands. Journal of Hellenic Studies 101:207.
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  26.  3
    Brian Simpson (2004). The Rule of Law in International Affairs. Proceedings of the British Academy 125:211-263.
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  27.  1
    Peter L. P. Simpson (2013). Aristotle's Ethica Eudemia 1220b10–11 Ἐν Τοῖς Ἀπηλλαγμένοις and de Virtutibus Et Vitiis. Classical Quarterly 63 (2):651-659.
    Aristotle's Ethica Eudemia Book 2 Chapter 2 contains, at lines 1220b10–11, a well-known crux in the phrase ἐν τοῖς ἀπηλλαγμένοις. The context makes clear that Aristotle is using this phrase to refer to some writing or other, but scholars have been puzzled both about what the phrase means and what writing it refers to.
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  28.  1
    P. Simpson (1986). Politics and Human Nature. American Journal of Jurisprudence 31 (1):79-96.
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  29.  1
    R. H. Simpson & P. Cloche (1955). Alexandre le Grand. Journal of Hellenic Studies 75:208.
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  30.  1
    R. F. Stalley, P. L. P. Simpson & R. Kraut (2000). A Philosophical Commentary on the Politics of AristotleAristotle. Politics, Books VII and VIII. Journal of Hellenic Studies 120:168.
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  31.  1
    P. J. Simpson (1972). High-Speed Memory Scanning: Stability and Generality. Journal of Experimental Psychology 96 (2):239-246.
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  32. Simpson Brian (2002). The Devlin Commission (1959): Colonialism, Emergencies, and the Rule of Law. Oxford Journal of Legal Studies 22 (1).
     
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  33. D. J. Foskett, K. C. Mukherjee, George Grieve, A. C. F. Beales, W. H. Burston, Gordon R. Cross, C. M. Fleming, Ann Dryland, John Lambert, C. W. Simpson & Brian Holmes (1969). Short Notices. British Journal of Educational Studies 17 (1):99-107.
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  34. P. Carnegie Simpson (1930). Essentials. London, Hodder and Stoughton Limited.
    Contents.--Introductory.-- Love and life.--Work and life.--Why be moral?--Experience.--Belief in God.--Venit Hesperus.--Conclusion.
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  35. Katherine P. Simpson (2009). Empowering Faculty Through Assessment. Inquiry 14 (1):41-53.
  36. Aw Brian Simpson (1985). Ethics in Context. Criminal Justice Ethics 4 (2).
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  37. P. Simpson (1996). Fred D. Miller, Jr., Nature, Justice and Rights in Aristotle's" Politics". Journal of the History of Philosophy 34:607-607.
     
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  38. P. Simpson (2001). Grisez on Aristotle and Human Goods. American Journal of Jurisprudence 46 (1):75-89.
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  39. P. Simpson (1984). King's College Sociobiology Group: "Current Problems in Sociobiology". [REVIEW] Australasian Journal of Philosophy 62:431.
     
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  40. Brian Simpson (2004). Maccabaean Lecture in Jurisprudence. Proceedings of the British Academy: Volume 125: 2003 Lectures 125:211-263.
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  41. Peter L. P. Simpson (2013). On Emending and Not Emending the Text of Some Passages in Aristotle's Ethica Eudemia. Classical Quarterly 63 (2):660-679.
    The text of Aristotle's Ethica Eudemia is often in need of emendation, especially because of the particular fault in the manuscripts of misreading one letter for another or misdividing letters to form words. Scholars have already done fine work in correcting many of these errors , but more needs to be done. A second problem with the text does not have to do with matters of spelling or grammar , but rather with those of philosophical sense. For, as scholars have (...)
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  42. P. Simpson (1987). The Disappearance of Introspection. Australasian Journal of Philosophy 65:483.
     
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  43. P. Simpson (1982). THORP, J.: "Free Will, A Defence Against Neurophysiological Determinism". [REVIEW] Australasian Journal of Philosophy 60:374.
     
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  44.  96
    Lorenzo C. Simpson (2007). Special Section: Lorenzo Simpson's the Unfinished Project : Cosmopolitanism, Humanism and Meaning: A Reply to My Readers. Philosophy and Social Criticism 33 (3):319-341.
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  45.  22
    Evan Simpson (1998). Prudence and Anti-Prudence. American Philosophical Quarterly 35 (1):73 - 86.
    This article identifies both prudence and antiprudence as options for rational people. Building upon Wiggins's "sensible subjectivism," the account offers an analysis of prudential emotions which are not rationally required but whose reasonableness need not be doubted. One result is that skepticism about prudence is avoidable. Another, as shown through examination of some of Parfit's worries about replication, is that prudence is autonomous from metaphysical theories of persons. It is also autonomous from morality, neither prudence nor morality being appropriately subordinated (...)
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  46.  4
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  47. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
  48. Brian P. McLaughlin (2000). I–Brian P. McLaughlin. Aristotelian Society Supplementary Volume 74 (1):93-117.
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  49.  11
    Jude P. Dougherty (2015). Political Illiberalism: A Defense of Freedom by Peter L. P. Simpson. [REVIEW] Review of Metaphysics 68 (4):870-871.
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  50.  5
    Sara L. Uckelman (2016). Peter of Spain: Summaries of Logic: Text, Translation, Introduction, and Notes_ _, Written by Brian P. Copenhaver, with Calvin G. Normore and Terence Parsons. Vivarium 54 (1):113-116.
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