4 found
Sort by:
Disambiguations:
Brian D. Prince [3]Brian Prince [1]
See also:
  1. Brian D. Prince (2014). A. Longo and D. Del Forno (Eds.). International Journal of the Platonic Tradition 8 (1):123-125.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Brian D. Prince (2014). The Metaphysics of Bodily Health and Disease in Plato's Timaeus. British Journal for the History of Philosophy 22 (5):908-928.
    Near the end of his speech, Timaeus outlines a theory of bodily health and disease which has seemed to many commentators loosely unified or even inconsistent . But this section is better unified than it has appeared, and gives us at least one important insight into the workings of physical causality in the Timaeus. I argue first that the apparent disorder in Timaeus’s theory of disease is likely a deliberate effect planned by the author. Second, the taxonomy of disease in (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Brian D. Prince (2013). Physical Change in Plato's Timaeus. Apeiron:1-19.
    In this paper I ask how Timaeus explains change within the trianglebased part of his cosmos. Two common views are that change among physical items is somehow caused or enabled by either the forms or the demiurge. I argue for a competing view, on which the physical items are capable of bringing about change by themselves, prior to the intervention of the demiurge, and prior to their being turned into imitations of the forms. I outline three problems for the view (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Brian Prince (2012). The Form of Soul in the Phaedo. Plato 11 11.
    Although the Phaedo never mentions a Form of Soul explicitly, the dialogue implies this Form’s existence. First, a number of passages in which Socrates describes his views about Forms imply that there are very many Forms; thus, Socrates’ general description of his theory gives no ground for denying that there is a Form of Soul. Second, the final argument for immortality positively requires a Form of Soul.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation