Search results for 'Brian S. Carter' (try it on Scholar)

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  1. Anita J. Catlin & Brian S. Carter (2000). Response to “Giving 'Moral Distress' a Voice: Ethical Concerns Among Neonatal Intensive Care Unit Personnel” by Pam Hefferman and Steve Heilig and “Neonatal Viability in the 1990s: Held Hostage by Technology” by Jonathan Muraskas Et Al. (CQ Vol 8, No 2). [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (03):400-403.score: 870.0
    The Spring 1999 issue of CambridgeQuarterly (Volume 8, Number 2) adds to the growing body of academic inquiry into the goals of neonatal intensive care practices. Muraskas and colleagues thoughtfully presented the possibility of nontreatment for neonates born at or under 24 weeks gestation. Jain, Thomasma, and Ragas explained that quality of future life must not be ignored in clinical deliberation. And Hefferman and Heilig described once again the dilemmas nurses face when caring for potentially devastated neonates kept alive by (...)
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  2. Brian S. Carter & Steven R. Leuthner (2001). Decision Making in the NICU--Strategies, Statistics, and" Satisficing". Bioethics Forum 18 (3-4):7-15.score: 870.0
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  3. David J. Hauser, Margaret S. Carter & Brian P. Meier (2009). Mellow Monday and Furious Friday: The Approach-Related Link Between Anger and Time Representation. Cognition and Emotion 23 (6):1166-1180.score: 810.0
    (2009). Mellow Monday and furious Friday: The approach-related link between anger and time representation. Cognition & Emotion: Vol. 23, No. 6, pp. 1166-1180.
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  4. Steven Carter (1993). He's Scared, She's Scared: Understanding the Hidden Fears That Sabotage Your Relationships. Delacorte Press.score: 600.0
    Available for the first time in paperback, this follow-up to the phenomenally successful Men Who Can't Love tackles the issue of commitmentphobia, that persistent obstacle to truly satisfying contemporary relationships. Authors Stephen Carter and Julia Sokol explore why modern men and women are torn between the desire for intimacy and the equally intense need for independence. Drawing on numerous interviews and real-life scenarios, and written with humor, insight, and the kind of wisdom gained by personal experience, He's Scared, She's (...)
     
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  5. J. Adam Carter (2013). A Problem for Pritchard's Anti-Luck Virtue Epistemology. Erkenntnis 78 (2):253-275.score: 420.0
    Duncan Pritchard has, in the years following his (2005) defence of a safety-based account of knowledge in Epistemic Luck, abjured his (2005) view that knowledge can be analysed exclusively in terms of a modal safety condition. He has since (Pritchard in Synthese 158:277–297, 2007; J Philosophic Res 34:33–45, 2009a, 2010) opted for an account according to which two distinct conditions function with equal importance and weight within an analysis of knowledge: an anti-luck condition (safety) and an ability condition-the latter being (...)
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  6. Alan Carter (2006). Political Liberalism and Political Compliance: Part 2 of the Problem of Political Compliance in Rawls’s Theories of Justice. Journal of Moral Philosophy 3 (2):135-157.score: 420.0
    Three interlocking features appear to underpin Rawls’s justification of political compliance within the context of political liberalism: namely, a specific territory; a specific society; and a specific conception of what it is to be reasonable. When any one feature is subject to critical examination, while presupposing that the other two are acceptable, Rawls’s argument for political compliance may seem persuasive. But when all three features are critically examined together, his justification of political compliance within political liberalism can be seen to (...)
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  7. Alan Carter (2006). The Evolution of Rawls's Justification of Political Compliance: Part 1 of the Problem of Political Compliance in Rawls's Theories of Justice. Journal of Moral Philosophy 3 (1):7-21.score: 420.0
    As Rawls's thought evolved from his 1958 article ‘Justice as Fairness’ to the 1996 edition of his book Political Liberalism, his response to the problem of political compliance would seem to have undergone a number of changes. This article critically evaluates the development of Rawls's various explicit or implied arguments that serve to justify compliance to just social arrangements, and concludes that the problem of political compliance remains without any cogent solution within the vast corpus of Rawls's work. Key Words: (...)
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  8. Adrian Carter & Wayne Hall (2007). The Social Implications of Neurobiological Explanations of Resistible Compulsions. American Journal of Bioethics 7 (1):15 – 17.score: 420.0
    The authors comments on several articles on addiction. Research suggests that addicted individuals have substantial impairments in cognitive control of behavior. The authors maintain that a proper study of addiction must include a neurobiological model of addiction to draw the attention of bioethicists and addiction neurobiologists. They also state that more addiction neuroscientists like S. E. Hyman are needed as they understand the limits of their research. Accession Number: 24077921; Authors: Carter, Adrian 1; Email Address: adrian.carter@uq.edu.au Hall, Wayne (...)
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  9. W. R. Carter (1997). Dion's Left Foot (and the Price of Burkean Economy). Philosophy and Phenomenological Research 57 (2):371-379.score: 420.0
    Two recent papers by Michael Burke bearing upon the persistence of people and commonplace things illustrate the fact that the quest for synchronic ontological economy is likely to encourage a disturbing diachronic proliferation of entities. This discussion argues that Burke's promise of ontological economy is seriously compromised by the fact that his proposed metaphysic does violence to standard intuitions concerning the persistence of people and commonplace things. In effect, Burke would have us achieve synchronic economy (rejection of coincident entities) by (...)
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  10. James D. Werbel & Suzanne M. Carter (2002). The Ceo's Influence on Corporate Foundation Giving. Journal of Business Ethics 40 (1):47 - 60.score: 420.0
    Some scholars have argued that CEOs may have excessive influence on their foundation's trustees to give away a portion of company profits to charitable causes in order to gain access to elite circles or support the CEO's personal causes. This may result in charitable contributions that ultimately serve the personal interests of the CEOs without regard to corporate interests or social needs. We examine the extent that CEOs appear to direct charitable giving to be compatible with their own personal interests, (...)
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  11. Kevin Ibeh, Sara Carter, Deborah Poff & Jim Hamill (2008). How Focused Are the World's Top-Rated Business Schools on Educating Women for Global Management? Journal of Business Ethics 83 (1):65 - 83.score: 420.0
    Persuaded by the observed positive link between the flow of appropriately skilled and trained female talent and female presence at the upper echelons of management (Plitch, Dow Jones Newswire February 9, 2005), this study has examined current trends on women’s uptake of graduate and executive education programs in the world’s top 100 business schools and explored the extent to which these business schools promote female studentship and career advancement. It contributes by providing pioneering research insight, albeit at an exploratory level, (...)
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  12. Joseph Carter (2014). Heidegger's Sein Zum Tode as Radicalization of Aristotle's Definition of Kinesis in Advance. Epoché: A Journal for the History of Philosophy 18 (2):473-502.score: 420.0
    There is evidence in the early Vorlesungen to suggest that in Sein und Zeit Heidegger’s description of Dasein as Bewegung/Bewegtheit relies on his reading of Aristotle’s definition of motion, given specifically in the 1924 Grundbegriffe der aristotelischen Philosophie. According to Heidegger, Aristotle identifies kinêsis with energeia and calls it ‘active potentiality’ (tätige Möglichkeit). In this essay, I show how Heidegger’s interpretation of Aristotle’s definition of motion sheds light on the arguments concerning being-towards-death (Sein zum Tode) in Sein und Zeit. I (...)
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  13. Jacoby Adeshei Carter (2013). The Insurrectionist Challenge to Pragmatism and Maria W. Stewart's Feminist Insurrectionist Ethics. Transactions of the Charles S. Peirce Society 49 (1):54-73.score: 420.0
    Ten years ago a challenge was leveled by Leonard Harris against the American philosophical tradition known as pragmatism; one that has gone largely ignored, and not, on my estimation, because the challenge is easily addressed. “A philosophy,” Harris writes, “that offers moral intuitions, reasoning strategies, motivations, and examples of just moral actions but falls short of requiring that we have a moral duty to support or engage in slave insurrections is defective” (Harris, 192). He continues, “a philosophy that does not (...)
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  14. William R. Carter (1998). How Not to Preserve Kripke´ s Fundamental Insight. Teorema 17 (1):99-108.score: 420.0
    Kripke´s work on names and identity continues to be subject of intense critical scrutiny. The Kripkean message, briefly statet, is that names are rigid designators and that identy statements formulated in terms of names are, if true, necessarily true. Recently Micheal Jubien developes a revisionist line that denies that names serve a referential role but allows, nonetheless, that Kripke´s fundamental insight can be preserved. In my paper, I critically examine Jubien´s proposal for preserving the Kripkean insight that "deserves to be (...)
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  15. Joseph Adam Carter (2009). Anti-Luck Epistemology and Safety's (Recent) Discontents. Philosophia 38 (3):517-532.score: 360.0
    Anti-luck epistemology is an approach to analyzing knowledge that takes as a starting point the widely-held assumption that knowledge must exclude luck. Call this the anti-luck platitude. As Duncan Pritchard (2005) has suggested, there are three stages constituent of anti-luck epistemology, each which specifies a different philosophical requirement: these stages call for us to first give an account of luck; second, specify the sense in which knowledge is incompatible with luck; and finally, show what conditions must be satisfied in order (...)
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  16. Alan Carter (2000). On Pascal's Wager, or Why All Bets Are Off. Philosophical Quarterly 50 (198):22-27.score: 360.0
  17. R. Wittkower & B. A. R. Carter (1953). The Perspective of Piero Della Francesca's 'Flagellation'. Journal of the Warburg and Courtauld Institutes 16 (3/4):292-302.score: 360.0
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  18. Ian Carter & Matthew H. Kramer (2008). How Changes in One's Preferences Can Affect One's Freedom (and How They Cannot): A Reply to Dowding and Van Hees. Economics and Philosophy 24 (1):81-96.score: 360.0
  19. William R. Carter (1972). Locke on Feeling Another's Pain. Philosophical Studies 23 (June):280-285.score: 360.0
  20. Robert E. Carter (1970). The Structure of Value: Foundations of Scientific Axiology. By Robert S. Hartman. Carbondale, Southern Illinois University Press, 1967. Pp. Vii, 384. $10.00; Second Edition, Paperback, 1969, $2.85. [REVIEW] Dialogue 8 (04):727-730.score: 360.0
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  21. John Carter (1988). Edwin S. Ramage: The Nature and Purpose of Augustus' Res Gestae. (Historia Einzelschriften, 54.) Pp. 168. Stuttgart: Franz Steiner, 1987. Paper, DM 48. [REVIEW] The Classical Review 38 (02):436-437.score: 360.0
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  22. Richard B. Carter (1980). Rousseau's Newtonian Body Politic. Philosophy and Social Criticism 7 (2):144-167.score: 360.0
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  23. Curtis L. Carter (1989). Art and the Absolute: A Study of Hegel's Aesthetics. Journal of the History of Philosophy 27 (1):163-165.score: 360.0
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  24. Walter B. Carter (1963). Classification of Ideas in Locke's Essay. Dialogue 2 (01):25-41.score: 360.0
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  25. J. Adam Carter (2012). On Stanley's Intellectualism. International Journal of Philosophical Studies 20 (5):749-762.score: 360.0
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  26. Robert Edgar Carter (1973). Value and Valuation: Axiological Studies in Honor of Robert S. Hartman. Edited by John William Davis. Knoxville: University of Tennessee Press. 1972. Pp. Xiv, 344. $12.95. [REVIEW] Dialogue 12 (02):346-349.score: 360.0
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  27. John Carter (1989). A Commentary on Cassius Dio Meyer Reinhold: From Republic to Principate: An Historical Commentary on Cassius Dio's Roman History, Books 49–52 (36–29 B.C.). (American Philological Association Monographs, 34.) (Vol. 6 of An Historical Commentary on Cassius Dio's Roman History, General Editors J. W. Humphrey and P. M. Swan.) Pp. Xxii + 261. Atlanta, Georgia: Scholars Press, 1988. $33, $25 to Members (Paper $25, $19 to Members). [REVIEW] The Classical Review 39 (02):204-205.score: 360.0
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  28. D. M. Carter (2007). Libronix Digital Library System, Liddell (H.G.), Scott (R.) A Greek–English Lexicon (9th Edition, Oxford 1996, Revised H.S. Jones and R. McKenzie, Revised Supplement P.G.W. Glare). Bellingham, WA: Logos Bible Software, 2003. CD-ROM, US$145. [REVIEW] The Classical Review 57 (01):228-.score: 360.0
  29. Randolph Carter (1977). Lehrer's Fourth Condition for Knowing. Philosophical Studies 31 (5):327 - 335.score: 360.0
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  30. W. B. Carter (1967). Logic and Reality in Leibniz's Metaphysics. By G. H. R. Parkinson. Oxford, The Clarendon Press 1965, Pp. X, 196. $5.95.Leibniz, Logical Papers. A Selection. Translated and Edited with an Introduction by G. H. R. Parkinson. Oxford, The Clarendon Press Pp. Lxv, 148. $5.95. [REVIEW] Dialogue 5 (04):645-646.score: 360.0
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  31. Alan Carter (1998). Marx's Communist Vision. Cogito 12 (2):125-129.score: 360.0
  32. Robert E. Carter (1988). Socratic Education in Plato's Early Dialogues. Teaching Philosophy 11 (2):177-179.score: 360.0
  33. Curtis Carter, Afghan War Rugs: Villa Terrace's Exhibit of Conflict From the Loom.score: 360.0
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  34. Curtis Carter, A Reexamination of the 'Death of Art' Interpretation of Hegel's Aesthetics.score: 360.0
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  35. Sid Carter & Marcia Smith Pasqualini (2004). Stronger Autonomic Response Accompanies Better Learning: A Test of Damasio's Somatic Marker Hypothesis. Cognition and Emotion 18 (7):901-911.score: 360.0
  36. John Carter (1991). The Actium Monument William M. Murray, Photios M. Petsas: Octavian's Campsite Memorial for the Action War. (Transactions of the American Philosophical Society, 79.4.) Pp. Xi + 172; 66 Figs and Maps, 6 Tables. Philadelphia: American Philosophical Society, 1989. Paper, $18. [REVIEW] The Classical Review 41 (01):185-186.score: 360.0
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  37. Curtis Carter, UWM's Winter Fest: A Mixed Bag of Dance.score: 360.0
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  38. Robert E. Carter (1987). Dewey, Russell, Whitehead: Philosophers as Educators Brian Hendley Carbondale, IL: Southern Illinois University Press, 1986. Pp. Xxi, 177. $19.95, $9.95 (Paper). [REVIEW] Dialogue 26 (04):774-.score: 360.0
  39. Sid Carter & Marcia Smith Pasqualini (2004). Stronger Autonomic Response Accompanies Better Learning: A Test of Damasio's Somatic Marker Hypothesis. Cognition and Emotion 18 (7):901-911.score: 360.0
  40. Curtis Carter, Amy Greenfield's "Dance for the Camera".score: 360.0
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  41. Curtis Carter, Bauer's "Giving Rise to Habit": An Encouraging Experiment.score: 360.0
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  42. John Carter (1995). Caesar and the Roman Aristocracy J. S. Ruebel: Caesar and the Crisis of the Roman Aristocracy. A Civil War Reader. (Oklahoma Series in Classical Culture, 18.) Pp. Xx+189, 4 Maps. Norman and London: University of Oklahoma Press, 1994. Cased, $18.95. [REVIEW] The Classical Review 45 (02):343-344.score: 360.0
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  43. B. Carter (2001). Children's Participation in Healthcare in the UK--Gesture, Rhetoric, or Real Involvement? Bioethics Forum 18 (3-4):29-35.score: 360.0
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  44. Barbara Barclay Carter (1937). Dante's Political Conception. Hibbert Journal 35:568-579.score: 360.0
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  45. Glenda Carter, M. Gail Jones & Melissa Rua (2003). Effects of Partner's Ability on the Achievement and Conceptual Organization of High‐Achieving Fifth‐Grade Students. Science Education 87 (1):94-111.score: 360.0
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  46. W. R. Carter (1995). Joshua Hoffman and Gary S. Rosencrantz, Substance Among Other Categories Reviewed By. Philosophy in Review 15 (5):333-335.score: 360.0
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  47. Barbara Carter (2003). Legal Issues at the End of Life: A Guardian's Perspective. Chisholm Health Ethics Bulletin 8 (3):4.score: 360.0
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  48. Curtis Carter, Marquette's Joan of Arc Chapel: Her Spirit in Stone.score: 360.0
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  49. W. R. Carter (1970). On Thalberg's Condition for Cause. Mind 79 (316):597-599.score: 360.0
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  50. J. Kameron Carter (2005). Race, Religion, and the Contradictions of Identity: A Theological Engagement with Douglass's 1845 Narrative. Modern Theology 21 (1):37-65.score: 360.0
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