Search results for 'Brian S. Carter' (try it on Scholar)

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  1. Anita J. Catlin & Brian S. Carter (2000). Response to “Giving 'Moral Distress' a Voice: Ethical Concerns Among Neonatal Intensive Care Unit Personnel” by Pam Hefferman and Steve Heilig and “Neonatal Viability in the 1990s: Held Hostage by Technology” by Jonathan Muraskas Et Al. (CQ Vol 8, No 2). [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (03):400-403.score: 870.0
    The Spring 1999 issue of CambridgeQuarterly (Volume 8, Number 2) adds to the growing body of academic inquiry into the goals of neonatal intensive care practices. Muraskas and colleagues thoughtfully presented the possibility of nontreatment for neonates born at or under 24 weeks gestation. Jain, Thomasma, and Ragas explained that quality of future life must not be ignored in clinical deliberation. And Hefferman and Heilig described once again the dilemmas nurses face when caring for potentially devastated neonates kept alive by (...)
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  2. Brian S. Carter & Steven R. Leuthner (2001). Decision Making in the NICU--Strategies, Statistics, and" Satisficing". Bioethics Forum 18 (3-4):7-15.score: 870.0
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  3. David J. Hauser, Margaret S. Carter & Brian P. Meier (2009). Mellow Monday and Furious Friday: The Approach-Related Link Between Anger and Time Representation. Cognition and Emotion 23 (6):1166-1180.score: 810.0
    (2009). Mellow Monday and furious Friday: The approach-related link between anger and time representation. Cognition & Emotion: Vol. 23, No. 6, pp. 1166-1180.
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  4. Steven Carter (1993). He's Scared, She's Scared: Understanding the Hidden Fears That Sabotage Your Relationships. Delacorte Press.score: 480.0
    Available for the first time in paperback, this follow-up to the phenomenally successful Men Who Can't Love tackles the issue of commitmentphobia, that persistent obstacle to truly satisfying contemporary relationships. Authors Stephen Carter and Julia Sokol explore why modern men and women are torn between the desire for intimacy and the equally intense need for independence. Drawing on numerous interviews and real-life scenarios, and written with humor, insight, and the kind of wisdom gained by personal experience, He's Scared, She's (...)
     
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  5. Adrian Carter & Wayne Hall (2007). The Social Implications of Neurobiological Explanations of Resistible Compulsions. American Journal of Bioethics 7 (1):15 – 17.score: 420.0
    The authors comments on several articles on addiction. Research suggests that addicted individuals have substantial impairments in cognitive control of behavior. The authors maintain that a proper study of addiction must include a neurobiological model of addiction to draw the attention of bioethicists and addiction neurobiologists. They also state that more addiction neuroscientists like S. E. Hyman are needed as they understand the limits of their research. Accession Number: 24077921; Authors: Carter, Adrian 1; Email Address: adrian.carter@uq.edu.au Hall, Wayne (...)
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  6. J. Adam Carter (2013). A Problem for Pritchard's Anti-Luck Virtue Epistemology. Erkenntnis 78 (2):253-275.score: 300.0
    Duncan Pritchard has, in the years following his (2005) defence of a safety-based account of knowledge in Epistemic Luck, abjured his (2005) view that knowledge can be analysed exclusively in terms of a modal safety condition. He has since (Pritchard in Synthese 158:277–297, 2007; J Philosophic Res 34:33–45, 2009a, 2010) opted for an account according to which two distinct conditions function with equal importance and weight within an analysis of knowledge: an anti-luck condition (safety) and an ability condition-the latter being (...)
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  7. Alan Carter (2006). Political Liberalism and Political Compliance: Part 2 of the Problem of Political Compliance in Rawls’s Theories of Justice. Journal of Moral Philosophy 3 (2):135-157.score: 300.0
    Three interlocking features appear to underpin Rawls’s justification of political compliance within the context of political liberalism: namely, a specific territory; a specific society; and a specific conception of what it is to be reasonable. When any one feature is subject to critical examination, while presupposing that the other two are acceptable, Rawls’s argument for political compliance may seem persuasive. But when all three features are critically examined together, his justification of political compliance within political liberalism can be seen to (...)
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  8. Alan Carter (2006). The Evolution of Rawls's Justification of Political Compliance: Part 1 of the Problem of Political Compliance in Rawls's Theories of Justice. Journal of Moral Philosophy 3 (1):7-21.score: 300.0
    As Rawls's thought evolved from his 1958 article ‘Justice as Fairness’ to the 1996 edition of his book Political Liberalism, his response to the problem of political compliance would seem to have undergone a number of changes. This article critically evaluates the development of Rawls's various explicit or implied arguments that serve to justify compliance to just social arrangements, and concludes that the problem of political compliance remains without any cogent solution within the vast corpus of Rawls's work. Key Words: (...)
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  9. W. R. Carter (1997). Dion's Left Foot (and the Price of Burkean Economy). Philosophy and Phenomenological Research 57 (2):371-379.score: 300.0
    Two recent papers by Michael Burke bearing upon the persistence of people and commonplace things illustrate the fact that the quest for synchronic ontological economy is likely to encourage a disturbing diachronic proliferation of entities. This discussion argues that Burke's promise of ontological economy is seriously compromised by the fact that his proposed metaphysic does violence to standard intuitions concerning the persistence of people and commonplace things. In effect, Burke would have us achieve synchronic economy (rejection of coincident entities) by (...)
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  10. James D. Werbel & Suzanne M. Carter (2002). The Ceo's Influence on Corporate Foundation Giving. Journal of Business Ethics 40 (1):47 - 60.score: 300.0
    Some scholars have argued that CEOs may have excessive influence on their foundation's trustees to give away a portion of company profits to charitable causes in order to gain access to elite circles or support the CEO's personal causes. This may result in charitable contributions that ultimately serve the personal interests of the CEOs without regard to corporate interests or social needs. We examine the extent that CEOs appear to direct charitable giving to be compatible with their own personal interests, (...)
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  11. Kevin Ibeh, Sara Carter, Deborah Poff & Jim Hamill (2008). How Focused Are the World's Top-Rated Business Schools on Educating Women for Global Management? Journal of Business Ethics 83 (1):65 - 83.score: 300.0
    Persuaded by the observed positive link between the flow of appropriately skilled and trained female talent and female presence at the upper echelons of management (Plitch, Dow Jones Newswire February 9, 2005), this study has examined current trends on women’s uptake of graduate and executive education programs in the world’s top 100 business schools and explored the extent to which these business schools promote female studentship and career advancement. It contributes by providing pioneering research insight, albeit at an exploratory level, (...)
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  12. Jacoby Adeshei Carter (2013). The Insurrectionist Challenge to Pragmatism and Maria W. Stewart's Feminist Insurrectionist Ethics. Transactions of the Charles S. Peirce Society 49 (1):54-73.score: 300.0
    Ten years ago a challenge was leveled by Leonard Harris against the American philosophical tradition known as pragmatism; one that has gone largely ignored, and not, on my estimation, because the challenge is easily addressed. “A philosophy,” Harris writes, “that offers moral intuitions, reasoning strategies, motivations, and examples of just moral actions but falls short of requiring that we have a moral duty to support or engage in slave insurrections is defective” (Harris, 192). He continues, “a philosophy that does not (...)
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  13. William R. Carter (1998). How Not to Preserve Kripke´ s Fundamental Insight. Teorema 17 (1):99-108.score: 300.0
    Kripke´s work on names and identity continues to be subject of intense critical scrutiny. The Kripkean message, briefly statet, is that names are rigid designators and that identy statements formulated in terms of names are, if true, necessarily true. Recently Micheal Jubien developes a revisionist line that denies that names serve a referential role but allows, nonetheless, that Kripke´s fundamental insight can be preserved. In my paper, I critically examine Jubien´s proposal for preserving the Kripkean insight that "deserves to be (...)
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  14. S. M. Carter, C. Klinner, I. Kerridge, L. Rychetnik, V. Li & D. Fry (2012). The Ethical Commitments of Health Promotion Practitioners: An Empirical Study From New South Wales, Australia. Public Health Ethics 5 (2):128-139.score: 300.0
    In this article, we provide a description of the good in health promotion based on an empirical study of health promotion practices in New South Wales, the most populous state in Australia. We found that practitioners were unified by a vision of the good in health promotion that had substantive and procedural dimensions. Substantively, the good in health promotion was teleological: it inhered in meliorism, an intention to promote health, which was understood holistically and situated in places and environments, a (...)
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  15. Steven Carter (2002). A Do-It-Yourself Dystopia: The Americanization of Big Brother. University Press of America.score: 300.0
    Casting a wary eye on American culture, Carter (California State U.) suggests that Orwell's nightmare has come to fruition in a distinctly American form.
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  16. Matthew M. Botvinick, Jonathan D. Cohen & Cameron S. Carter (2004). Conflict Monitoring and Anterior Cingulate Cortex: An Update. Trends in Cognitive Sciences 8 (12):539-546.score: 300.0
    One hypothesis concerning the human dorsal anterior cingulate cortex (ACC) is that it functions, in part, to signal the occurrence of conflicts in information processing, thereby triggering compensatory adjustments in cognitive control. Since this idea was first proposed, a great deal of relevant empirical evidence has accrued. This evidence has largely corroborated the conflict-monitoring hypothesis, and some very recent work has provided striking new support for the theory. At the same time, other findings have posed specific challenges, especially concerning the (...)
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  17. E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.score: 280.0
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  18. C. Jacobson, K. F. D. Hughey, W. J. Allen, S. Rixecker & R. W. Carter, Toward More Reflexive Use of Adaptive Management.score: 280.0
    Adaptive management is commonly identified as a way to address situations where ecological and social uncertainty exists. Two discourses are common: a focus on experimentation, and a focus on collaboration. The roles of experimental and collaborative adaptive management in contemporary practice are reviewed to identify tools for bridging the discourses. Examples include broadening the scope of contributions during the buy-in and goal-setting stages, using conceptual models and decision support tools to include stakeholders in model development, experimentation using indicators of concern (...)
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  19. Arthur S. Wilson & Richard J. Carter (1973). Effect of Alcohol on Running-Wheel Activity in Rats. Bulletin of the Psychonomic Society 1 (4):233-234.score: 280.0
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  20. J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (forthcoming). Varieties of Externalism. Philosophical Issues.score: 240.0
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  21. Joseph Adam Carter (2009). Anti-Luck Epistemology and Safety's (Recent) Discontents. Philosophia 38 (3):517-532.score: 240.0
    Anti-luck epistemology is an approach to analyzing knowledge that takes as a starting point the widely-held assumption that knowledge must exclude luck. Call this the anti-luck platitude. As Duncan Pritchard (2005) has suggested, there are three stages constituent of anti-luck epistemology, each which specifies a different philosophical requirement: these stages call for us to first give an account of luck; second, specify the sense in which knowledge is incompatible with luck; and finally, show what conditions must be satisfied in order (...)
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  22. Alan Carter (2000). On Pascal's Wager, or Why All Bets Are Off. Philosophical Quarterly 50 (198):22-27.score: 240.0
  23. R. Wittkower & B. A. R. Carter (1953). The Perspective of Piero Della Francesca's 'Flagellation'. Journal of the Warburg and Courtauld Institutes 16 (3/4):292-302.score: 240.0
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  24. Ian Carter & Matthew H. Kramer (2008). How Changes in One's Preferences Can Affect One's Freedom (and How They Cannot): A Reply to Dowding and Van Hees. Economics and Philosophy 24 (1):81-96.score: 240.0
  25. William R. Carter (1972). Locke on Feeling Another's Pain. Philosophical Studies 23 (June):280-285.score: 240.0
  26. Adrian Carter, Polly Ambermoon & Wayne D. Hall (2011). Drug-Induced Impulse Control Disorders: A Prospectus for Neuroethical Analysis. Neuroethics 4 (2):91-102.score: 240.0
    There is growing evidence that dopamine replacement therapy (DRT) used to treat Parkinson’s Disease can cause compulsive behaviours and impulse control disorders (ICDs), such as pathological gambling, compulsive buying and hypersexuality. Like more familiar drug-based forms of addiction, these iatrogenic disorders can cause significant harm and distress for sufferers and their families. In some cases, people treated with DRT have lost their homes and businesses, or have been prosecuted for criminal sexual behaviours. In this article we first examine the evidence (...)
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  27. Robert E. Carter (1970). The Structure of Value: Foundations of Scientific Axiology. By Robert S. Hartman. Carbondale, Southern Illinois University Press, 1967. Pp. Vii, 384. $10.00; Second Edition, Paperback, 1969, $2.85. [REVIEW] Dialogue 8 (04):727-730.score: 240.0
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  28. John Carter (1988). Edwin S. Ramage: The Nature and Purpose of Augustus' Res Gestae. (Historia Einzelschriften, 54.) Pp. 168. Stuttgart: Franz Steiner, 1987. Paper, DM 48. [REVIEW] The Classical Review 38 (02):436-437.score: 240.0
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  29. Curtis L. Carter (1989). Art and the Absolute: A Study of Hegel's Aesthetics. Journal of the History of Philosophy 27 (1):163-165.score: 240.0
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  30. Richard B. Carter (1980). Rousseau's Newtonian Body Politic. Philosophy and Social Criticism 7 (2):144-167.score: 240.0
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  31. Walter B. Carter (1963). Classification of Ideas in Locke's Essay. Dialogue 2 (01):25-41.score: 240.0
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  32. Robert Edgar Carter (1973). Value and Valuation: Axiological Studies in Honor of Robert S. Hartman. Edited by John William Davis. Knoxville: University of Tennessee Press. 1972. Pp. Xiv, 344. $12.95. [REVIEW] Dialogue 12 (02):346-349.score: 240.0
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  33. John Carter (1989). A Commentary on Cassius Dio Meyer Reinhold: From Republic to Principate: An Historical Commentary on Cassius Dio's Roman History, Books 49–52 (36–29 B.C.). (American Philological Association Monographs, 34.) (Vol. 6 of An Historical Commentary on Cassius Dio's Roman History, General Editors J. W. Humphrey and P. M. Swan.) Pp. Xxii + 261. Atlanta, Georgia: Scholars Press, 1988. $33, $25 to Members (Paper $25, $19 to Members). [REVIEW] The Classical Review 39 (02):204-205.score: 240.0
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  34. C. S. Carter, K. L. Bales & S. W. Porges (2005). Neuropeptides Influence Expression of and Capacity to Form Social Bonds. Behavioral and Brain Sciences 28 (3):353-354.score: 240.0
    In the present commentary we expand on two concepts relevant to understanding affliliative bonding. Differences and similarities between the functions and actions of oxytocin and vasopressin are difficult to study but may be critical to an understanding of mechanisms for social bonding. What is termed here a “trait of affiliation” may reflect in part the capacity of these same peptides to program the developing nervous system.
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  35. J. Adam Carter (2012). On Stanley's Intellectualism. International Journal of Philosophical Studies 20 (5):749-762.score: 240.0
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  36. Shantanu Banerji, Kristian Cibulskis, Claudia Rangel-Escareno, Kristin K. Brown, Scott L. Carter, Abbie M. Frederick, Michael S. Lawrence, Andrey Y. Sivachenko, Carrie Sougnez & Lihua Zou (2012). Sequence Analysis of Mutations and Translocations Across Breast Cancer Subtypes. In Jeffrey Kastner (ed.), Nature. Mit Press. 405-409.score: 240.0
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  37. Michele A. Carter & Susan S. Night (2008). From Strangers to Partners: Emerging Forms of Research Ethics Consultation. American Journal of Bioethics 8 (3):29 – 31.score: 240.0
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  38. Joseph Carter (forthcoming). Heidegger's Sein Zum Tode as Radicalization of Aristotle's Definition of Kinesis in Advance. Epoché: A Journal for the History of Philosophy.score: 240.0
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  39. W. B. Carter (1967). Logic and Reality in Leibniz's Metaphysics. By G. H. R. Parkinson. Oxford, The Clarendon Press 1965, Pp. X, 196. $5.95.Leibniz, Logical Papers. A Selection. Translated and Edited with an Introduction by G. H. R. Parkinson. Oxford, The Clarendon Press Pp. Lxv, 148. $5.95. [REVIEW] Dialogue 5 (04):645-646.score: 240.0
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  40. D. M. Carter (2007). Libronix Digital Library System, Liddell (H.G.), Scott (R.) A Greek–English Lexicon (9th Edition, Oxford 1996, Revised H.S. Jones and R. McKenzie, Revised Supplement P.G.W. Glare). Bellingham, WA: Logos Bible Software, 2003. CD-ROM, US$145. [REVIEW] The Classical Review 57 (01):228-.score: 240.0
  41. Randolph Carter (1977). Lehrer's Fourth Condition for Knowing. Philosophical Studies 31 (5):327 - 335.score: 240.0
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  42. Alan Carter (1998). Marx's Communist Vision. Cogito 12 (2):125-129.score: 240.0
  43. Michele A. Carter & Sally S. Robinson (2001). A Narrative Approach to the Clinical Reasoning Process in Pediatric Intensive Care: The Story of Matthew. Journal of Medical Humanities 22 (3):173-194.score: 240.0
    This paper offers a narrative approach to understanding the process of clinical reasoning in complex cases involving medical uncertainty, moral ambiguity, and futility. We describe a clinical encounter in which the pediatric health care team experienced a great deal of conflict and distrust as a result of an ineffective process of interpretation and communication. We propose a systematic method for analyzing the technical, ethical, behavioral, and existential dimensions of the clinical reasoning process, and introduce the Clinical Reasoning Discussion Tool—a dialogical (...)
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  44. Curtis Carter, Afghan War Rugs: Villa Terrace's Exhibit of Conflict From the Loom.score: 240.0
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  45. Robert E. Carter (1988). Socratic Education in Plato's Early Dialogues. Teaching Philosophy 11 (2):177-179.score: 240.0
  46. Todd S. Braver, Deanna M. Barch, Beth A. Keys, Cameron S. Carter, Jonathan D. Cohen, Jeffrey A. Kaye, Jeri S. Janowsky, Stephan F. Taylor, Jerome A. Yesavage & Martin S. Mumenthaler (2001). Context Processing in Older Adults: Evidence for a Theory Relating Cognitive Control to Neurobiology in Healthy Aging. Journal of Experimental Psychology: General 130 (4):746.score: 240.0
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  47. Curtis Carter, A Reexamination of the 'Death of Art' Interpretation of Hegel's Aesthetics.score: 240.0
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  48. G. S. Carter (1952). Concepts Out of Context. British Journal for the Philosophy of Science 3 (9):86-87.score: 240.0
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  49. John Carter (1991). The Actium Monument William M. Murray, Photios M. Petsas: Octavian's Campsite Memorial for the Action War. (Transactions of the American Philosophical Society, 79.4.) Pp. Xi + 172; 66 Figs and Maps, 6 Tables. Philadelphia: American Philosophical Society, 1989. Paper, $18. [REVIEW] The Classical Review 41 (01):185-186.score: 240.0
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  50. John R. Anderson, Cameron S. Carter, Jon M. Fincham, Yulin Qin, Susan M. Ravizza & Miriam Rosenberg‐Lee (2008). Using fMRI to Test Models of Complex Cognition. Cognitive Science 32 (8):1323-1348.score: 240.0
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