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Brian Schroeder [37]Brian Scott Schroeder [1]
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Profile: Brian Schroeder (Rochester Institute of Technology)
  1.  2
    Silvia Benso & Brian Schroeder (eds.) (2007). Contemporary Italian Philosophy: Crossing the Borders of Ethics, Politics, and Religion. State University of New York Press.
    Leading Italian philosophers engage issues in ethics, politics, and religion.
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  2.  2
    Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) (2011). Japanese and Continental Philosophy: Conversations with the Kyoto School. Indiana University Press.
    Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.
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  3.  21
    Brian Schroeder (2000). Blood and Stone—A Response to Altizer and Lingis. New Nietzsche Studies 4 (3-4):29-41.
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  4.  4
    Amy Allen & Brian Schroeder (2015). Introduction. Journal of Speculative Philosophy 29 (3):261-264.
    This volume of articles contains highlights from the fifty-third Annual Meeting of the Society for Phenomenology and Existential Philosophy. Loyola University–New Orleans with Tulane University hosted the conference on October 23–25, 2014. Many of the articles included here mine the rich and productive vein of post-Kantian critical philosophy that inspires so much work in Continental philosophy; hence the title of our volume is “Legacies of Critique.”The volume opens with the “Co-director’s Address” by outgoing SPEP co-director Amy Allen. Modeled somewhat loosely (...)
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  5.  10
    Brian Schroeder (1986). Evil and the Unconscious. Thought: A Journal of Philosophy 61 (1):173-176.
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  6.  7
    Brian Schroeder (2004). Preface. Studies in Practical Philosophy 4 (2):1-2.
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  7.  7
    Brian Schroeder (2004). The Tenure of Wisdom Upon the West: Tracing the Origins of the Wisdom Rendezvous. Studies in Practical Philosophy 4 (1):1-10.
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  8.  10
    Silvia Benso & Brian Schroeder (2007). Agamben, Giorgio. Sovereignty & Life. Edited by Matthew Calarco and Steven DeCaroli. Palo Alto, CA: Stanford University Press, 2007. Pp. Xii+ 282. Paper, $21.95. Ambuel, David. Image and Paradigm in Plato's Sophist. Las Vegas, NV: Parmenides Publishing, 2006. Pp. Vii+ 279. Cloth, $32.00. Arikha, Noga. Passions and Tempers: A History of the Humours. New York, NY: HarperCollins Publishers. [REVIEW] Journal of the History of Philosophy 45 (4):681-84.
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  9.  31
    Brian Schroeder (2001). The Listening Eye: Nietzsche and Levinas. Research in Phenomenology 31 (1):188-202.
    Nietzsche's recognition of existence as an ever-shifting play of surface appearances presages his "revaluation of all values," his response to those who would stabilize becoming by metaphysically reifying it as being. Nietzsche arguably provides Levinas with his deepest ethical challenge. Consequently, Levinas himself undertakes a similar revaluation of the ground of traditional values and of the subject. Both put forth heterodox notions of subjectivity insofar as the subject is constituted by a radical exteriority that is paradoxically realized as such interiorly. (...)
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  10.  8
    Brian Schroeder (2004). The Inoperative Earth. Studies in Practical Philosophy 4 (1):126-145.
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  11.  12
    Brian Schroeder (2012). Reterritorializing Subjectivity. Research in Phenomenology 42 (2):251-266.
    Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced (...)
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  12.  5
    Brian Schroeder (2006). There's More Than Meets the Eye: A Glance at Casey and Levinas. The Pluralist 1 (1):98 - 103.
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  13.  13
    Brian Schroeder (2009). Dancing Through Nothing: Nietzsche, the Kyoto School, and Transcendence. Journal of Nietzsche Studies 37 (1):44-65.
  14.  5
    Brian Schroeder (2005). Theological Nihilism and Italian Philosophy. Philosophy Today 49 (4):355-361.
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  15.  6
    Brian Schroeder (2013). Editorial Preface. Environmental Philosophy 10 (1):5-10.
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  16.  4
    Brian Schroeder (1997). Reversibility and Irreversibility. Symposium: The Canadian Journal of Continental Philosophy 1 (1):65-79.
    The philosophy of Maurice Merleau-Ponty serves both as a ground and a site of departure for Levinas’ thinking. This essay takes up their relationship, with particular regard to the question of whether Merleau-Ponty’s later shift from phenomenology to ontology brings him under Levinas’ critique of ontology as a totalizing philosophy of power that ultimately either denies or negates the radical alterity of the other. Both thinkers are engaged in reconceiving the intersubjective relation, and focus much of their analyses on the (...)
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  17.  11
    Brian Schroeder (2006). Naturalizing Continental Philosophy: Breaking Ground in Environmental Thinking. [REVIEW] Human Studies 29 (4):509 - 515.
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  18.  5
    Brian Schroeder (2007). Review of Santiago Zabala (Ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  19.  1
    Brian Schroeder (2005). Nietzsche and Levinas. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge 2--270.
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  20. Silvia Benso & Brian Schroeder (eds.) (2010). Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo. State University of New York Press.
    Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy.
     
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  21. Silvia Benso & Brian Schroeder (eds.) (2011). Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo. State University of New York Press.
    _Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy._.
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  22. Silvia Benso & Brian Schroeder (eds.) (2009). Ethics of Writing. State University of New York Press.
    _First English translation of Sini’s important work on the influence of writing and the alphabet on Western rationality._.
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  23. Silvia Benso & Brian Schroeder (eds.) (2010). Ethics of Writing. State University of New York Press.
    _First English translation of Sini’s important work on the influence of writing and the alphabet on Western rationality._.
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  24. Silvia Benso & Brian Schroeder (eds.) (2011). The Possible Present. State University of New York Press.
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  25. Silvia Benso & Brian Schroeder (eds.) (2012). The Possible Present. State University of New York Press.
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  26.  1
    Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) (2011). Japanese and Continental Philosophy: Conversations with the Kyoto School. Indiana University Press.
    Recognizing the importance of the Kyoto School and its influence on philosophy, politics, religion, and Asian studies, Japanese and Continental Philosophy initiates a conversation between Japanese and Western philosophers. The essays in this cross-cultural volume put Kyoto School thinkers in conversation with German Idealism, Nietzsche, phenomenology, and other figures and schools of the continental tradition such as Levinas and Irigaray. Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential (...)
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  27.  15
    Brian Schroeder (1996). Altared Ground: Levinas, History, and Violence. Routledge.
    One of the most pressing concerns for contemporary society is the issue of violence and the factors that promote it. In Altared Ground: Levinas, History and Violence , Brian Schroeder stages an engagement between Emmanuel Levinas, one of the leading figures in 20th century Continental philosophy, and Plato, Hegel, Heidegger, Nietzsche, Merleau-Ponty, Derrida and others in the history of ideas. Not merely an exposition of Levinas' original and complex ethical thinking, Brian Schroeder seeks to re-read the history of Western philosophy (...)
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  28. Brian Schroeder (2014). Altared Ground: Levinas, History, Violence. Routledge.
    One of the most pressing concerns for contemporary society is the issue of violence and the factors that promote it. In ____Altared Ground: Levinas, History and Violence__ Brian Schroeder stages an engagement between Emmanuel Levinas, one of the leading figures in 20th century Continental philosophy, and Plato, Hegel, Heidegger, Nietzsche, Merleau-Ponty, Derrida and others in the history of ideas. Not merely an exposition of Levinas' original and complex thinking, Brian Schroeder seeks to re-read the history of Western philosophy and religion (...)
     
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  29. Brian Schroeder (1996). Altared Ground: Levinas, History, Violence. Routledge.
    One of the most pressing concerns for contemporary society is the issue of violence and the factors that promote it. In ____Altared Ground: Levinas, History and Violence__ Brian Schroeder stages an engagement between Emmanuel Levinas, one of the leading figures in 20th century Continental philosophy, and Plato, Hegel, Heidegger, Nietzsche, Merleau-Ponty, Derrida and others in the history of ideas. Not merely an exposition of Levinas' original and complex thinking, Brian Schroeder seeks to re-read the history of Western philosophy and religion (...)
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  30. Brian Schroeder (2009). Japan : The Dilemma of Dôgen. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
     
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  31. Brian Schroeder (2005). Levinas and Platonic Paideia. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge 2--10.
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  32. Brian Schroeder & Silvia Benso (eds.) (2008). Levinas and the Ancients. Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  33. Brian Schroeder & Silvia Benso (eds.) (2008). Levinas and the Ancients. Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  34. Brian Schroeder & Silvia Benso (eds.) (2008). Levinas and the Ancients. Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  35. Brian Schroeder (2007). Naturalizing Continental Philosophy: Breaking Ground in Environmental Thinking. Human Studies 29 (4):509-515.
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  36. Brian Schroeder (1997). Reversibility and Irreversibility. Symposium 1 (1):65-79.
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  37. Brian Schroeder (2003). Religion and Violence: Philosophical Perspectives From Kant to Derrida, by Hent de Vries. [REVIEW] Ars Disputandi 3.
     
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