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  1. Brice R. Wachterhauser (2000). A Theory of Textuality. International Studies in Philosophy 32 (2):143-144.
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  2. Brice R. Wachterhauser (1999). Beyond Being: Gadamer's Post-Platonic Hermeneutical Ontology. Northwestern University Press.
  3. Brice R. Wachterhauser (ed.) (1994). Hermeneutics and Truth. Northwestern University Press.
     
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  4. Brice R. Wachterhauser (1994). Introduction: Is There Truth After Interpretation? In , Hermeneutics and Truth. Northwestern University Press. 4.
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  5. Brice R. Wachterhauser (1988). Prejudice, Reason and Force. Philosophy 63 (244):231 - 253.
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  6. Brice R. Wachterhauser (ed.) (1986). Hermeneutics and Modern Philosophy. State University of New York Press.
    Hermeneutics and Modern Philosophy is a collection of interpretive and critical essays on philosophical hermeneutics, focusing on the seminal work of Heidegger and Gadamer.
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  7. Brice R. Wachterhauser (1986). Interpreting Texts: Objectivity or Participation? [REVIEW] Man and World 19 (4):439-457.
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  8. Brice R. Wachterhauser (1985). The Problem of Evil and Moral Scepticism. International Journal for Philosophy of Religion 17 (3):167 - 174.
    This paper argues that the logical coherence of classical theism can be defended through the traditional free-will defense and argument from divine omniscience and human finitude, but only at the cost of moral scepticism. The above two-pronged defense entails moral scepticism because it demands that we construe clear and undeniable cases of morally unjustifiable evil as merely apparently unjustifiable evils which can be morally justified from some moral point of view. The paper argues that justification is impossible because such basic (...)
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