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Profile: Bridget Clarke (University of Montana)
  1. Bridget Clarke (forthcoming). Book Note. [REVIEW] Australasian Journal of Philosophy.
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  2. Bridget Clarke (2014). 'Political Emotions: Why Love Matters for Justice', by Nussbaum, Martha C. Australasian Journal of Philosophy 92 (3):614-615.
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  3. Bridget Clarke (2012). Sabina Lovibond , Iris Murdoch, Gender and Philosophy . Reviewed By. Philosophy in Review 32 (5):391-393.
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  4. Bridget Clarke (2011). Genevieve Lloyd, Providence Lost. [REVIEW] Australasian Journal of Philosophy 89 (3):557 - 559.
    Australasian Journal of Philosophy, Volume 89, Issue 3, Page 557-559, September 2011.
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  5. Bridget Clarke (2011). Providence Lost. Australasian Journal of Philosophy 89 (3):557-559.
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  6. Bridget Clarke (2010). William Ransome, Moral Reflection. [REVIEW] Philosophical Quarterly 60 (239):434-436.
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  7. Bridget Clarke (2010). Virtue and Disagreement. Ethical Theory and Moral Practice 13 (3):273 - 291.
    One of the most prominent strands in contemporary work on the virtues consists in the attempt to develop a distinctive—and compelling—account of practical reason on the basis of Aristotle’s ethics. In response to this project, several eminent critics have argued that the Aristotelian account encourages a dismissive attitude toward moral disagreement. Given the importance of developing a mature response to disagreement, the criticism is devastating if true. I examine this line of criticism closely, first elucidating the features of the Aristotelian (...)
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  8. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.
     
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  9. Bridget Clarke (2006). Imagination and Politics in Iris Murdoch's Moral Philosophy. Philosophical Papers 35 (3):387-411.
    I defend Murdoch's moral philosophy from Lovibond's charge that it treats the imagination as an enemy of moral and political progress. I argue that this criticism rests on a failure to recognize Murdoch's distinction between 'moral imagination' and 'fantasy'. For Murdoch, only 'fantasy' is morally problematic; in contrast, 'moral imagination' is constitutive of virtue. I argue further that a proper understanding of virtue, on Murdoch's account, shows it to be intimately tied to the appreciation of human individuality, where this has (...)
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  10. Bridget Clarke (2006). Form and Persuasion in Descartes' Meditations. Acta Philosophica Fennica 79:155.
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