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  1.  11
    C. D. Broad (2009). The Relevance of Psychical Research to Philosophy. Philosophy 24 (91):291-.
    I will begin this paper by stating in rough outline what I consider to be the relevance of psychical research to philosophy, and I shall devote the rest of it to developing this preliminary statement in detail.
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  2.  93
    D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids (1912). New Books. [REVIEW] Mind 21 (82):260-287.
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  3.  42
    C. D. Broad (1931). Vi.Mdash;Critical Notices. Mind 40 (158):230-234.
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  4.  14
    C. D. Broad (1953). Religion, Philosophy, and Physical Research. London, Routledge & K. Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  5.  24
    C. D. Broad (1931). Review of Taylor's Faith of A Moralist. [REVIEW] Mind 40 (159):354–364.
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  6.  2
    C. W. K. Mundle & C. D. Broad (1965). Lectures on Psychical Research. Philosophical Quarterly 15 (60):275.
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  7.  84
    C. D. Broad (1959). Five Types of Ethical Theory. Paterson, N.J.,Littlefield, Adams.
    Secondly, all five authors are thinkers of the highest rank, so it is reasonable to suppose that the types of ethical theory which they favoured will be ...
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  8.  1
    Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
    This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes are discussed in tandem with their broader political outlooks; and the authors demonstrate that the development of a (...)
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  9. C. D. Broad (1950). Egoism as a Theory of Human Motives. Hibbert Journal 48:105-114.
    Now it is plain that such consequences as these conflict sharply with common-sense notions of morality. If we had been obliged to accept Psychological Egoism, in any of its narrower forms, on its merits, we should have had to say: 'So much the worse for the common-sense notions of morality!' But, if I am right, the morality of common sense, with all its difficulties and incoherences, is immune at least to attacks from the basis of Psychological Egoism.
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  10.  94
    C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  11.  15
    C. D. Broad (1923). Scientific Thought. Routledge and Kegan Paul.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  12.  32
    Jacqueline Broad (2002). Women Philosophers of the Seventeenth Century. Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities between (...)
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  13.  65
    F. C. S. Schiller, C. T. Harley Walker, C. D. Broad, W. J. & G. G. (1919). New Books. [REVIEW] Mind 28 (112):481-491.
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  14.  5
    Jacqueline Broad, A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.
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  15.  51
    C. D. Broad (1923). A Correction. Mind 32 (125):139.
    IN a letter to the Editor of MIND, Mr. G. T. Bennett of Emmanuel College, Cambridge, points out a stupid slip which I made on page 499 of MIND, N.S., No. 124. In illustrating Mr. Johnson's analysis of the subsumptive syllogism in my review of his Logic, Part II., I took as a major premise the proposition “Everything with sides and angles is equiangular, if equilateral”. This is, of course, ridiculously false, as Mr. Bennett points out. A figure made of (...)
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  16.  43
    C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. (1925). New Books. [REVIEW] Mind 34 (136):504-516.
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  17. C. D. Broad (1925). The Mind and its Place in Nature. Routledge and Kegan Paul.
    Bew. van de Tarner lectures, gegeven aan het Trinity College te Cambridge in 1923.
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  18.  94
    C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  19.  27
    C. D. Broad (1952/1979). Ethics and the History of Philosophy: Selected Essays. Hyperion Press.
    SIR ISAAC NEWTON ON 25th December (OS) 1642, in the manor-house of the small hamlet of Woolsthorpe in the parish of Col- ...
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  20.  38
    C. D. Broad (1975). Leibniz: An Introduction. Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  21.  51
    C. D. Broad (2008). Leibniz's Predicate-in-Notion Principle and Some of its Alleged Consequences. Theoria 15 (1-3):54-70.
  22.  7
    C. D. Broad (1933/1976). Examination of Mctaggart's Philosophy. Octagon Books.
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  23.  17
    C. D. Broad (2009). Some of the Main Problems of Ethics. Philosophy 21 (79):99-.
    Ethics, in the sense in which that word is used by philosophers, may be described as the theoretical treatment of moral phenomena. I use the phrase “moral phenomena” to cover all those facts and only those in describing which we have to use such words as “ought,” “right and wrong,” “good and evil,” or any others which are merely verbal translations of these.
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  24. C. D. Broad, The Unity of the Mind (Chapter XIII of the Mind and its Place in Nature, 1925).
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  25. C. D. Broad (1916). Note on Connotation and Denotation. Mind 25 (98):287-288.
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  26.  87
    C. D. Broad (1947). Professor Marc-Wogau's `Theorie der Sinnesdaten' (II). Mind 56 (222):97-131.
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  27. C. D. Broad, Sense Perception and Matter (Chapter IV of the Mind and its Place in Nature, 1925).
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  28.  2
    C. D. Broad (1978). Kant: An Introduction. Cambridge University Press.
  29.  56
    C. D. Broad (1930). The Principles of Demonstrative Induction (II.). Mind 39 (156):426-439.
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  30.  94
    E. M. Smith, Bernard Bosanquet, C. D. Broad, C. W. Valentine & Henry J. Watt (1917). New Books. [REVIEW] Mind 26 (1):231-241.
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  31.  19
    Jacqueline Broad (2007). Margaret Cavendish and Joseph Glanvill: Science, Religion, and Witchcraft. Studies in History and Philosophy of Science 38 (3):493-505.
    Many scholars point to the close association between early modern science and the rise of rational arguments in favour of the existence of witches. For some commentators, it is a poor reflection on science that its methods so easily lent themselves to the unjust persecution of innocent men and women. In this paper, I examine a debate about witches between a woman philosopher, Margaret Cavendish , and a fellow of the Royal Society, Joseph Glanvill . I argue that Cavendish is (...)
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  32. C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr (1920). New Books. [REVIEW] Mind 29 (114):232-250.
  33.  22
    C. D. Broad (1981). Leibniz's Last Controversy with the Newtonians. In R. S. Woolhouse (ed.), Theoria. Oxford University Press 143-168.
  34.  75
    C. D. Broad (1971). Emotion and Sentiment. Journal of Aesthetics and Art Criticism 13 (2):203-214.
  35.  91
    A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan (1913). New Books. [REVIEW] Mind 22 (87):403-442.
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  36.  88
    C. D. Broad, G. Galloway, Godfrey H. Thomson, W. Leslie Mackenzie, G. A. Johnston, M. L., Arthur Robinson, A. E. Taylor, L. J. Russell, W. D. Ross, R. M. MacIver, Herbert W. Blunt, A. Wolf, Helen Wodehouse & B. Bosanquet (1914). New Books. [REVIEW] Mind 23 (90):274-306.
  37.  82
    H. R. MacKintosh, C. D. Broad, T. E., W. McD, W. W. & W. Anderson (1915). New Books. [REVIEW] Mind 24 (95):417-429.
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  38.  17
    C. D. Broad (1933). Prof. Hallett's Aeternitas (II.). Mind 42 (167):299-318.
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  39.  15
    Jacqueline Broad (2006). A Woman's Influence? John Locke and Damaris Masham on Moral Accountability. Journal of the History of Ideas 67 (3):489-510.
  40.  41
    C. D. Broad (1921). Prof. Alexander's Gifford Lectures(I.). Mind 30 (117):129-150.
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  41.  37
    C. D. Broad (1940). John Albert Chadwick, 1899-1939. Mind 49 (193):129-131.
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  42.  83
    C. D. Broad (1961). G. E. Moore's Latest Published Views on Ethics. Mind 70 (280):435-457.
  43.  61
    C. D. Broad (1947). Professor Marc-Wogau's Theorie der Sinnesdata (I). Mind 56 (221):1-30.
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  44.  2
    C. D. Broad, Alan Dorward, C. W., A. E. Taylor, F. C. S. Schiller & S. Dawson (1916). New Books. [REVIEW] Mind 25 (97):113-129.
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  45.  58
    C. D. Broad (1952). Some Elementary Reflexions on Sense-Perception. Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  46.  38
    C. D. Broad (1940). Conscience and Conscientious Action. Philosophy 15 (58):115 - 130.
    At the present time Tribunals, appointed under an Act of Parliament, are engaged all over England in dealing with claims to exemption from military service based on the ground of “conscientious objection” to taking part directly or indirectly in warlike activities. Now it is no part of the professional business of moral philosophers to tell people what they ought or ought not to do or to exhort them to do their duty. Moral philosophers, as such, have no special information, not (...)
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  47.  71
    C. D. Broad (1948). Alfred North Whitehead (1861-1947). Mind 57 (226):139-145.
  48.  54
    C. D. Broad (1914). Mr. Bradley on Truth and Reality. Mind 23 (91):349-370.
  49.  12
    James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. (1921). New Books. [REVIEW] Mind 30 (117):94-118.
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  50. C. D. Broad (1933). Examination of Mctaggart'€™s Philosophy, Vol. 1. Cambridge University Press.
     
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1 — 50 / 336