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C. D. Broad [404]Jacqueline Broad [32]D. Broad [3]Charlie Dunbar Broad [2]
Charlie D. Broad [2]G. D. Broad [2]William Broad [2]Kathy Broad [1]

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Profile: Jacqueline Broad (Monash University)
Profile: Olivia Broad (Nottingham Trent University)
Profile: Phiphes broad
Profile: Stuart broad
Profile: Vincent broad
  1.  15
    C. D. Broad (2009). The Relevance of Psychical Research to Philosophy. Philosophy 24 (91):291-.
    I will begin this paper by stating in rough outline what I consider to be the relevance of psychical research to philosophy, and I shall devote the rest of it to developing this preliminary statement in detail.
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  2. D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids (1912). New Books. [REVIEW] Mind 21 (82):260-287.
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  3. Charlie Dunbar Broad (1953). Religion, Philosophy, and Psychical Research : Selected Essays / Charlie Broad. Routledge & K. Paul.
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  4.  22
    C. D. Broad (1953). Religion, Philosophy, and Physical Research. London, Routledge & K. Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  5.  44
    C. D. Broad (1923). Scientific Thought. Routledge and Kegan Paul.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. C. D. Broad (1925). The Mind and its Place in Nature. Routledge and Kegan Paul.
    Bew. van de Tarner lectures, gegeven aan het Trinity College te Cambridge in 1923.
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  7. C. D. Broad (1959). Five Types of Ethical Theory. Paterson, N.J.,Littlefield, Adams.
    Secondly, all five authors are thinkers of the highest rank, so it is reasonable to suppose that the types of ethical theory which they favoured will be ...
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  8. C. D. Broad (1950). Egoism as a Theory of Human Motives. Hibbert Journal 48:105-114.
    Now it is plain that such consequences as these conflict sharply with common-sense notions of morality. If we had been obliged to accept Psychological Egoism, in any of its narrower forms, on its merits, we should have had to say: 'So much the worse for the common-sense notions of morality!' But, if I am right, the morality of common sense, with all its difficulties and incoherences, is immune at least to attacks from the basis of Psychological Egoism.
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  9.  5
    Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
    This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes are discussed in tandem with their broader political outlooks; and the authors demonstrate that the development of a (...)
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  10.  47
    Jacqueline Broad (2002). Women Philosophers of the Seventeenth Century. Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities between (...)
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  11.  2
    C. W. K. Mundle & C. D. Broad (1965). Lectures on Psychical Research. Philosophical Quarterly 15 (60):275.
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  12.  88
    Jacqueline Broad (2007). Astell, Cartesian Ethics, and the Critique of Custom. In William Kolbrener & Michal Michelson (eds.), Mary Astell: Reason, Gender, Faith. Ashgate 165-79.
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  13. C. D. Broad (1923). A Correction. Mind 32 (125):139.
    IN a letter to the Editor of MIND, Mr. G. T. Bennett of Emmanuel College, Cambridge, points out a stupid slip which I made on page 499 of MIND, N.S., No. 124. In illustrating Mr. Johnson's analysis of the subsumptive syllogism in my review of his Logic, Part II., I took as a major premise the proposition “Everything with sides and angles is equiangular, if equilateral”. This is, of course, ridiculously false, as Mr. Bennett points out. A figure made of (...)
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  14. C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. (1925). New Books. [REVIEW] Mind 34 (136):504-516.
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  15. C. D. Broad, The Unity of the Mind.
     
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  16.  77
    Jacqueline Broad (2015). "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery. The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to his (...)
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  17. C. D. Broad (2008). Five Types of Ethical Theory. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  18. C. D. Broad, Sense Perception and Matter.
     
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  19.  49
    Jacqueline Broad (2014). Mary Astell on Marriage and Lockean Slavery. History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does seriously (...)
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  20. F. C. S. Schiller, C. T. Harley Walker, C. D. Broad, W. J. & G. G. (1919). New Books. [REVIEW] Mind 28 (112):481-491.
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  21.  42
    Jacqueline Broad (2009). Mary Astell on Virtuous Friendship. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring about (...)
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  22. C. D. Broad (1921). Prof. Alexander's Gifford Lectures(I.). Mind 30 (117):129-150.
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  23. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  24. C. D. Broad (1947). Professor Marc-Wogau's Theorie der Sinnesdata (I). Mind 56 (221):1-30.
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  25. C. D. Broad (1947). Professor Marc-Wogau's `Theorie der Sinnesdaten' (II). Mind 56 (222):97-131.
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  26.  44
    C. D. Broad (1975). Leibniz: An Introduction. Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  27.  91
    Jacqueline Broad (2012). Impressions in the Brain: Malebranche on Women, and Women on Malebranche. Intellectual History Review 22 (3):373-389.
    In his De la recherche de la vérité (The Search after Truth) of 1674-75, Nicolas Malebranche makes a number of apparently contradictory remarks about women and their capacity for pure intellectual thought. On the one hand, he seems to espouse a negative biological determinism about women’s minds, and on the other, he suggests that women have the free capacity to attain truth and happiness, regardless of their physiology. In the early eighteenth-century, four English women thinkers – Anne Docwra (c. 1624-1710), (...)
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  28. C. D. Broad (1916). Note on Connotation and Denotation. Mind 25 (98):287-288.
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  29.  50
    C. D. Broad (1931). Vi.Mdash;Critical Notices. Mind 40 (158):230-234.
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  30.  80
    Jacqueline Broad (2014). Women on Liberty in Early Modern England. Philosophy Compass 9 (2):112-122.
    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women – namely Margaret Cavendish, Mary Astell, Mary Overton, ‘Eugenia’, Sarah Chapone and the civil war women petitioners – with respect to the classic political concepts of negative, positive and republican liberty. The author suggests that these writers' woman-centred concerns provide a (...)
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  31. C. D. Broad (1914). Mr. Bradley on Truth and Reality. Mind 23 (91):349-370.
  32.  25
    C. D. Broad (1933). Examination of Mctaggart's Philosophy. Octagon Books.
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  33.  8
    Frances Moore Lappé, Jennifer Clapp, Molly Anderson, Robin Broad, Ellen Messer, Thomas Pogge & Timothy Wise (2013). How We Count Hunger Matters. Ethics and International Affairs 27 (3):251-259.
    Hunger continues to be one of humanity's greatest challenges despite the existence of a more-than-adequate global food supply equal to 2,800 kilocalories for every person every day. In measuring progress, policy-makers and concerned citizens across the globe rely on information supplied by the Food and Agriculture Organization , an agency of the United Nations. In 2010 the FAO reported that in the wake of the 2007–2008 food-price spikes and global economic crisis, the number of people experiencing hunger worldwide since 2005–2007 (...)
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  34.  74
    Jacqueline Broad (2011). Mary Astell's Machiavellian Moment? Politics and Feminism in Moderation Truly Stated. In Jo Wallwork & Paul Salzman (eds.), Early Modern Englishwomen Testing Ideas. Ashgate 9-23.
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  35.  37
    C. D. Broad (1931). Review of Taylor's Faith of A Moralist. [REVIEW] Mind 40 (159):354–364.
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  36.  6
    C. D. Broad (1978). Kant: An Introduction. Cambridge University Press.
  37.  28
    C. D. Broad (2009). Some of the Main Problems of Ethics. Philosophy 21 (79):99-.
    Ethics, in the sense in which that word is used by philosophers, may be described as the theoretical treatment of moral phenomena. I use the phrase “moral phenomena” to cover all those facts and only those in describing which we have to use such words as “ought,” “right and wrong,” “good and evil,” or any others which are merely verbal translations of these.
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  38.  66
    Jacqueline Broad (2011). Cavendish, van Helmont, and the Mad Raging Womb. In Judy A. Hayden (ed.), The New Science and Women’s Literary Discourse: Prefiguring Frankenstein. Palgrave Macmillan 47-63.
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  39. C. D. Broad (1961). G. E. Moore's Latest Published Views on Ethics. Mind 70 (280):435-457.
  40.  62
    Jacqueline Broad (2007). Liberty and the Right of Resistance: Women's Political Writings of the English Civil War Era. In Jacqueline Broad & Karen Green (eds.), Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800. Springer 77-94.
  41.  35
    C. D. Broad (1952). Ethics and the History of Philosophy: Selected Essays. Hyperion Press.
    SIR ISAAC NEWTON ON 25th December (OS) 1642, in the manor-house of the small hamlet of Woolsthorpe in the parish of Col- ...
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  42.  84
    Jacqueline Broad (2007). Margaret Cavendish and Joseph Glanvill: Science, Religion, and Witchcraft. Studies in History and Philosophy of Science 38 (3):493-505.
    Many scholars point to the close association between early modern science and the rise of rational arguments in favour of the existence of witches. For some commentators, it is a poor reflection on science that its methods so easily lent themselves to the unjust persecution of innocent men and women. In this paper, I examine a debate about witches between a woman philosopher, Margaret Cavendish , and a fellow of the Royal Society, Joseph Glanvill . I argue that Cavendish is (...)
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  43. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  44.  86
    C. D. Broad (2008). Leibniz's Predicate-in-Notion Principle and Some of its Alleged Consequences. Theoria 15 (1-3):54-70.
  45.  95
    Jacqueline Broad (2011). Is Margaret Cavendish Worthy of Study Today? Studies in History and Philosophy of Science Part A 42 (3):457-461.
  46.  91
    C. D. Broad (1971). Emotion and Sentiment. Journal of Aesthetics and Art Criticism 13 (2):203-214.
  47. C. D. Broad (1985). Ethics. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
  48.  68
    C. D. Broad (1930). The Principles of Demonstrative Induction (II.). Mind 39 (156):426-439.
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  49. C. D. Broad (2008). The Mind and its Place in Nature. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  50. E. M. Smith, Bernard Bosanquet, C. D. Broad, C. W. Valentine & Henry J. Watt (1917). New Books. [REVIEW] Mind 26 (1):231-241.
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