Search results for 'Brock, Marc' (try it on Scholar)

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  1. Marc J. de Vries (2012). Brian Brock, Christian Ethics in a Technological Age, Grand Rapids MI, 2010: Wm. B. Eerdmans. X +408 Pages. ISBN 978-0-8028-6517-5. [REVIEW] Philosophia Reformata 77 (2):182-185.
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  2.  17
    Carel Ijsselmuiden, Debbie Marais, Douglas Wassenaar & Boitumelo Mokgatla-Moipolai (2012). Mapping African Ethical Review Committee Activity Onto Capacity Needs: The Marc Initiative and Hrweb's Interactive Database of Recs in Africa. Developing World Bioethics 12 (2):74-86.
    Health research initiatives worldwide are growing in scope and complexity, particularly as they move into the developing world. Expanding health research activity in low- and middle-income countries has resulted in a commensurate rise in the need for sound ethical review structures and functions in the form of Research Ethics Committees (RECs). Yet these seem to be lagging behind as a result of the enormous challenges facing these countries, including poor resource availability and lack of capacity. There is thus an urgent (...)
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  3.  44
    Cindy Holder (2012). Justice, Cosmopolitanism and Policy Prescription: Gillian Brock’s "Global Justice". Diametros 31 (31):138-145.
    In Global Justice: A Cosmopolitan Account Gillian Brock emphasizes the compellingness of specific institutional and policy prescriptions, clarifies the relationship between cosmopolitanism and Rawlsian internationalism, and shifts the terrain on which arguments for global justice play out. In this, Brock makes her own view and the debates themselves more interesting and of interest to a broader audience. However she also brings to the fore a difficult question: What, exactly, do we add to our understanding when we think about the actions (...)
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  4.  12
    María G. Navarro (2011). Review of 'Emotion and Psyche' by Marc Jackson. [REVIEW] Metapsychology Online Reviews 15 (34).
    motion and Psyche is a really exciting book. In just 47 pages, Marc Jackson gets to define what is an emotion, what emotion categories can be established, when an action represents an emotional conflict, why some people tend to keep memories of certain events while others forget them, and so on. Emotion and Psyche is a reflection on the nature of emotions. But it is much more. The author does not only question the meaning of emotions in our affective (...)
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  5.  10
    Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4).
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short of (...)
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  6. Konrad Marc-Wogau, Ulla Carlstedt & Ann-Mari Henschen-Dahlquist (1977). Filosofiska Smulor Tillägnade Konrad Marc-Wogau, 75 År 4 April 1977. Filosofiska Föreningen Och Filosofiska Institutionen Vid Uppsala Universitet.
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  7. Paul Ricoeur (1998). Critique and Conviction: Conversations with François Azouvi and Marc de Launay. Columbia University Press.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to (...)
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  8. A. Drewery (2011). Laws and Lawmakers: Science, Metaphysics and the Laws of Nature * by Marc Lange. Analysis 71 (3):599-601.
    Marc Lange’s new book on laws offers a restatement and development of the account he proposed in Natural Laws and Scientific Practice (Oxford University Press, 2000), henceforth NLSP, and the new material is helpfully summarized in the preface. Laws and Lawmakers presents the key idea from NLSP in a rather more reader-friendly manner – this idea being roughly that the difference between laws and accidents is that laws, unlike accidents, form a ‘stable’ set, i.e. a logically closed set of (...)
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  9.  93
    Brian Ellis (2005). Marc Lange on Essentialism. Australasian Journal of Philosophy 83 (1):75 – 79.
    For scientific essentialists, the only logical possibilities of existence are the real (or metaphysical) ones, and such possibilities, they say, are relative to worlds. They are not a priori, and they cannot just be invented. Rather, they are discoverable only by the a posteriori methods of science. There are, however, many philosophers who think that real possibilities are knowable a priori, or that they can just be invented. Marc Lange [Lange 2004] thinks that they can be invented, and tries (...)
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  10. Christopher Belanger (2010). Marc Lange. Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature. Spontaneous Generations 4 (1):266-269.
    In Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature, Marc Lange has presented an engagingly written, tightly argued, and novel philosophical account of the laws of nature. One of the intuitions behind the notion of a law of nature is, roughly, that of the many regularities we observe in the world there are some which appear to be due to mere happen-stance (“accidental” regularities, in the philosopher’s jargon), while others, which we call “laws,” seem to be possessed (...)
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  11. Gregory R. Peterson (2003). Being Conscious of Marc Bekoff: Thinking of Animal Self-Consciousness. Zygon 38 (2):247-256.
    The preceding article by Marc Bekoff reveals much about our current understanding of animal self-consciousness and its implications. It also reveals how much more there is to be said and considered. This response briefly examines animal self-consciousness from scientific, moral, and theological perspectives. As Bekoff emphasizes, self-consciousness is not one thing but many. Consequently, our moral relationship to animals is not simply one based on a graded hierarchy of abilities. Furthermore, the complexity of animal self-awareness can serve as stimulus (...)
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  12.  12
    O. F. Norheim (2009). A Note on Brock: Prioritarianism, Egalitarianism and the Distribution of Life Years. Journal of Medical Ethics 35 (9):565-569.
    The moral philosopher Dan Brock has argued that equality of health outcomes “even if achievable” is problematic as a goal in its own right—because it is open to the levelling down objection. The levelling down objection to egalitarianism has received surprisingly little attention in the bioethics literature on distribution of health and healthcare and deserves more attention. This paper discusses and accepts an example given by Brock showing that prioritarianism and egalitarianism may judge distributions of health outcomes differently. We should (...)
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  13. Thomas Mormann (2010). The Debate on Begriffstheorie Between Cassirer and Marc-Wogau. Vienna Circle Institute Yearbook 14:167 - 180.
    Abstract. The aim of this paper is to reconstruct the debate on Begriffstheorie between Ernst Cassirer, the Swe¬dish philosopher Konrad Marc-Wogau, and, virtually, Moritz Schlick. It took place during in the late thirties when Cassirer had immigrated to Sweden. While Cassirer argued for a rich “constitutive” theory of concepts, Marc-Wogau, and, in a different way, Schlick favored “austere” non-con¬sti¬¬tutive theories of concepts. Ironically, however, Cassirer used Schlick’s account as a weapon to counter Marc-Wogau’s criticism of his rich (...)
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  14.  10
    Joseph H. Carens (2016). The Ethics of Immigration Revisited: Response to Brock, Fabre, Risse and Song. Journal of Applied Philosophy 33 (4):457-466.
    To a large extent, the differences between my four interlocutors and me have more to do with the way we choose to frame a question or approach a problem than with substantive disagreements. In her discussion of temporary workers and the brain drain, Gillian Brock implicitly assumes a different background framework of moral responsibility from the one I adopt in my book. Similarly, Cécile Fabre asks important questions about the intersection of immigration and criminal justice, but ones that I chose (...)
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  15.  19
    Joshua Alexander (2004). Marc Lange: Natural Laws in Scientific Practice. [REVIEW] Philosophy of Science 71 (2):222-224.
    What is a law of nature? Traditionally, philosophical discussion of this question has been dominated by two prominent alternatives; David Lewis’s best-systems analysis, according to which a law is a regularity that serves as a theorem in our best axiomatization of the facts about the world, and the Dretske-Armstrong-Tooley analysis, which incorporates universals to distinguish laws from mere accidental generalizations. Marc Lange’s first book presents a provocative alternative to this tradition, providing a novel treatment of natural laws that should (...)
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  16.  52
    Dara Salam (2011). Global Justice: A Cosmopolitan Account,By Gillian Brock. [REVIEW] Public Reaon 3 (1):114-117.
    A review article of Gillian Brock's Global Justice: A Cosmopolitan Account. Reviewed by Dara Salam. Public Reason, Vol.3, No.1, June 2011, pp. 114-117.
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  17.  16
    J. Deckers (2007). Are Those Who Subscribe to the View That Early Embryos Are Persons Irrational and Inconsistent? A Reply to Brock. Journal of Medical Ethics 33 (2):102-106.
    Dan Brock has asserted that those who claim that the early embryo has full moral status are not consistent, and that the rationality of such a position is dubious when it is adopted from a religious perspective. I argue that both claims are flawed. Starting with the second claim, which is grounded in Brock’s moral abstolutist position, I argue that Brock has provided no argument on why the religious position should be less rational than the secular position. With regard to (...)
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  18.  32
    Tuillang Yuing Alfaro (2011). The Place of the History in Times of Globalization: An Analysis from Marc Abélès and Michael Hardt-Antonio Negri. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):91-101.
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso (...)
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  19.  33
    Florian Forestier (2012). The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization. Continental Philosophy Review 45 (3):381-402.
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
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  20.  13
    Massimo Mastrogregori (1998). Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour l'Histoire Ou Metier d'Historien. The European Legacy 3 (4):32-42.
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor of economic history at the Sorbonne, after the defeat of 1940, began writing a book on ?how and why history is studied.? He gave it the provisional title Apologie pour l'Histoire ou Métier d'historien translated into English as The Historian's Craft. In the spring of 1944, he was killed by a German firing (...)
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  21.  4
    P. Merriman (2004). Driving Places: Marc Auge, Non-Places, and the Geographies of England's M1 Motorway. Theory, Culture and Society 21 (4-5):145-167.
    In this article I provide a critical account of the ‘placing’ of England’s M1 motorway. I start by critiquing Marc Augé’s anthropological writings on ‘non-places’ which have provided a common point of reference for academics discussing spaces of travel, consumption and exchange in the contemporary world. I argue that Augé’s ethnology of supermodernity results in a rather partial account of these sites, that he overstates the novelty of contemporary experiences of these spaces, and that he fails to acknowledge the (...)
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  22.  30
    Bruce Landesman (2012). Brock’s Cosmopolitanism: Sensible but Incomplete. Diametros 31 (31):146-156.
    Cosmopolitanism is a form of egalitarianism about global justice. Egalitarians hold that economic inequalities are justifiable only under limited conditions. Cosmopolitans, like Brock, embrace basic principles of distributive justice that apply to all human beings. Their opponents, sometimes called liberal nationalists, are also egalitarians but limit the scope of egalitarian justice to cooperating members of a society. Outsiders are owed help to lead minimally decent lives but these are humanitarians obligations, not obligations of distributive justice. Brock’s defense of cosmopolitanism is (...)
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  23.  8
    Pieranna Garavaso (2014). Psychological Continuity: A Discussion of Marc Slors’s Account, Traumatic Experience, and the Significance of Our Relations to Others. Journal of Philosophical Research 39:101-125.
    This paper addresses a question concerning psycho­logical continuity, i.e., which features preserve the same psychological subject over time; this is not the same question as the one concerning the necessary and sufficient conditions for personal identity. Marc Slors defends an account of psychological continuity that adds two features to Derek Parfit’s Relation R, namely narrativity and embodiment. Slors’s account is a significant improvement on Parfit’s, but still lacks an explicit acknowledgment of a third feature that I call relationality. Because (...)
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  24.  8
    Thomas Mormann (2010). The Debate on Begriffstheorie Between Cassirer, Marc-Wogau — and Schlick. Vienna Circle Institute Yearbook 14:167-180.
    The aim of this paper is to reconstruct a peculiar debate between Ernst Cassirer and the Swedish philosopher Konrad Marc-Wogau on Begriffstheorie that took place in the late thirties of the 20th century. This debate may be conceived as sort of ersatz of the discussion between Cas sirer's Neokantian Begriffstheorie on the one hand, and logical empiricist accounts on the other, in particular Schlick's Begriffstheorie as presented in his Allgemeine Erkenntnislehre. Although Schlick did not participate in personam in the (...)
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  25.  40
    Samuel C. Rickless (2009). Marc A. Hight. Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. [REVIEW] Berkeley Studies 20:22-33.
    Marc A. Hight has given us a well-researched, well-written, analytically rigorous and thoughtprovoking book about the development of idea ontology in the seventeenth and early eighteenth centuries. The book covers a great deal of material, some in significant depth, some not. The figures discussed include Descartes, Malebranche, Arnauld, Locke, Leibniz, Berkeley, and Hume. Some might think it a tall order for anyone to grapple with the central works of these figures on a subject as fundamental as the nature of (...)
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  26.  14
    Alexander Schnell (2012). Phantasia y percepción en Marc Richir. Investigaciones Fenomenológicas (9):407-429.
    El presente estudio busca clarificar el papel de la phantasia en la refundacion de la fenomenologia transcendental de Marc Richir (en particular desde Phenomenologie en esquisses, de 2000). A partir del analisis de la phantasia y de la imaginacion ��que toma apoyo en las Lecciones de Husserl de 1904/1905�� el autor pone de manifiesto la relacion de la phantasia tanto con la percepcion como con el lenguaje, al tiempo que trata de elucidar el estatuto temporal de dichos elementos.
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  27.  38
    David Miller (2009). 'A Spoonful of Sugar Helps the Medicine Go Down': Gillian Brock on Global Justice. Journal of Global Ethics 5 (3):253 – 259.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  28.  37
    Darrel Moellendorf (2009). Brock on the Justification, Content, and Application of Global Justice. Journal of Global Ethics 5 (3):261 – 267.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  29.  30
    Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4):369-382.
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short of (...)
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  30.  9
    Léon Charette, René Champagne, Robert Imlay & Marc Renault (1983). Texte à plusieurs voix autour d'un livre ou les suites d'une table ronde sur Le Singulier de Marc Renault. Philosophiques 10 (1):127-151.
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  31. Marc Bekoff, Colin Allen, Gordon M. Burghardt, Ann B. Butler, Paul R. Manger & Peter Arhem (2008). ""Baker, Steve Picturing the Beast: Animals, Identity, and Representation. Urbana: University of Illinois. Barresi, J. And Moore, C." Intentional Relations and Social Understanding." Behavioral and Brain Sciences 19: 107-154. Bekoff, Marc Minding Animals: Awareness, Emotions. And Heart, New York: Oxford University. [REVIEW] In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge 143.
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  32.  17
    Jean-Marc Ghitti (1999). Les 'Méditations phénoménologiques' de Marc Richir. Revue Philosophique De Louvain 97 (3):581-605.
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  33.  4
    Raphaële Andrault (2010). Marc Parmentier, Leibniz-Locke, une intrigue philosophique. Les Nouveaux essais sur l'entendement humain, Paris, Presses universitaires Paris Sorbonne, 2008, 283 pages, 16 €. [REVIEW] Astérion 7.
    Dans cet ouvrage, Marc Parmentier entreprend une étude des Nouveaux essais dont l’originalité est à la fois de ne pas adopter le seul point de vue leibnizien et de tenir compte de la diversité des objets philosophiques abordés dans ce monumental ouvrage. La thèse centrale qui guide l’auteur dans cette entreprise est la suivante : les Nouveaux essais ne doivent pas être lus comme un simple dialogue philosophique, mais plutôt comme une « intrigue philosophique ». Elle permet de faire (...)
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  34.  5
    Liesbet De Kock (2012). Marc Slors over de vrije wil. de Uil Van Minerva 25 (4):69-71.
    bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.
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  35.  4
    Marc Hauser & Zenon Pylyshyn, Marshall M. Weinberg Conference: The Future of Cognitive Science - Friday Morning (Oct. 17, 2008) Session: Marc Hauser and Zenon Pylyshyn. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  36.  4
    Marc-Antoine Gavray (2010). Compte Rendu de Jean-Marc NARBONNE Et Paul-Hubert POIRIER (Éd.)," Gnose Et Philosophie. Études En Hommage À Pierre Hadot". [REVIEW] International Journal of the Platonic Tradition 4 (1-2).
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  37.  3
    Marc Turgeon (1982). Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P.Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P. [REVIEW] Philosophiques 9 (2):344-347.
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  38. Steen Brock (2016). Steen Brock A Conception of Modern Life as “the Awakening of the Human Spirit, Revisited”: Wittgenstein’s Early Remarks on Frazer as a Philosophy of Culture. In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus (eds.), Wittgenstein’s Remarks on Frazer: The Text and the Matter. De Gruyter 175-204.
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  39. Henry N. Goldstein (1995). Junk Bonds and Corporate America: Revisiting the Yago/Brock Debate. Critical Review 9 (3):403-419.
    The recent exchange between Glenn Yago and James W. Brock over the junk?bond buyouts of the 1980s missed the mark on a number of points. In reality, neither the buyouts nor their sudden near?cessation contributed materially to the recession of 1990?91. The buyout wave did not end primarily because of new restrictive regulations. The buyouts had no appreciable effect on real capital formation. And the increased rate of bankruptcies resulting from the buyouts left the economy's overall efficiency unimpaired.
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  40. Konrad Marc-Wogau (1968). Nio Filosofiska Studier Tillägnade Konrad Marc-Wogau. Filosofiska Föreningen].
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  41. Othon Printz (2002). Quelques réflexions sur l'épilepsie à partir des récits de la guérison de l'enfant épileptique: Marc 9, 14-29 et les récits parallèles de Matthieu 17, 14-21 et Luc 9, 37-43. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 82 (4):391-400.
    La péricope dite de l’enfant épileptique de Marc 9 aborde au moins trois questions fondamentales : 1. D’où viennent les maux ?2. Comment aborder ces maux et celui qui en est le porteur ?3. Y a-t-il un sens qui se profile derrière les maux ?Ces trois questions, dont la première est de nature étiologique ou mieux étio-archéologique, la seconde d’ordre éthique et la dernière eschatologique ont servi de grille de lecture et constituent le plan de la présente étude. The (...)
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  42. John S. Dryzek (2002). Deliberative Democracy and Beyond. Liberals, Critics, Contestations (G. Brock). Philosophical Books 43 (2):165-166.
     
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  43.  6
    Emily Caddick Bourne (forthcoming). Fictional Objects, Edited by Stuart Brock and Anthony Everett. Australasian Journal of Philosophy:1-4.
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  44. S. Pattison (1994). Book Review : On Earth as in Heaven: A Liberation Spirituality of Sharing, by Dorothee Soelle, Translated by Marc Batko. Louisville, Ky., Westminster/John Knox Press, 1993. Xi + 96 Pp. US$ 9.99. [REVIEW] Studies in Christian Ethics 7 (2):145-147.
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  45. M. Faria (2010). Book Review: Patrick Cardon, Discours Litteraires Et Scientifiques Fin-de-Siecle. Autour de Marc-Andre Raffalovich. Paris: Orizons, 2008. [REVIEW] Diogenes 57 (1):157-158.
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  46. C. D. Broad (1947). Professor Marc-Wogau's Theorie der Sinnesdata (I). Mind 56 (221):1-30.
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  47.  99
    Marilyn Salmon (2013). The Jewish Annotated New Testament Edited by Amy-Jill Levine and Marc Zvi Brettler. Interpretation 67 (3):296-298.
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  48. C. D. Broad (1947). Professor Marc-Wogau's `Theorie der Sinnesdaten' (II). Mind 56 (222):97-131.
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  49.  52
    Francesca Marin (2012). Marc A. Rodwin: Conflicts of Interest and the Future of Medicine: The United States, France, and Japan. [REVIEW] Theoretical Medicine and Bioethics 33 (6):443-446.
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  50. Holly Lawford-Smith (2011). Cosmopolitan Global Justice: Brock Vs. The Feasibility Sceptic. Global Justice Theory Practice Rhetoric (4).
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