Search results for 'Bronwyn Hayward' (try it on Scholar)

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  1.  33
    Bronwyn Hayward (2008). Let's Talk About the Weather: Decentering Democratic Debate About Climate Change. Hypatia 23 (3):pp. 79-98.
    In this paper, Bronwyn Hayward, a New Zealander, explores Iris Marion Young’s argument for decentered deliberation in the context of climate change debate in the South Pacific. Young’s criticisms of a centered approach to local planning are examined. Hayward supports Young’s argument for decentered deliberation and her concept of ‘linkage’ as a criterion of good decentered democracy. Local forums are identified as essential sites of struggle against injustice. Decentered democracy is strengthened when multiple linkages connect local forums (...)
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  2.  2
    Bronwyn Hayward (2008). Let's Talk About the Weather: Decentering Democratic Debate About Climate Change. Hypatia 23 (3):79-98.
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  3.  8
    F. H. Hayward (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics: A Reply. International Journal of Ethics 11 (3):360-365.
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  4. F. H. Hayward (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics: A Reply. Ethics 11 (3):360.
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  5.  5
    Gary Clemitshaw (2014). Children, Citizenship and Environment: Nurturing a Democratic Imagination in a Changing World. By Bronwyn Hayward. British Journal of Educational Studies 62 (1):85-86.
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  6. Tim Hayward (2004). Constitutional Environmental Rights. OUP Oxford.
    Should the fundamental right to an adequate environment be provided in the constitution of any modern democratic state? Drawing on precedents from around the world, this book provides the first politically-focused analysis of this pivotal issue. Hayward compellingly demonstrates how the right is both necessary and effective, conducive to democracy, and serves the cause of international environmental justice.
     
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  7. Ariela Gross, Clarissa Hayward, Courtney Jung, John Kane, Adolph Reed Jr, Rogers Smith, Peter Swenson & Nomi Stolzenberg (2002). Problems, Methods, and Theories in the Study of Politics, or What's Wrong with Political Science and What to Do About It. Political Theory 30 (4):588-611.
  8. William G. Hayward, Gillian Rhodes & Adrian Schwaninger (2008). An Own-Race Advantage for Components as Well as Configurations in Face Recognition. Cognition 106 (2):1017-1027.
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  9. William G. Hayward (2003). After the Viewpoint Debate: Where Next in Object Recognition? Trends in Cognitive Sciences 7 (10):425-427.
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  10. William G. Hayward & Michael J. Tarr (1995). Spatial Language and Spatial Representation. Cognition 55 (1):39-84.
  11.  27
    Tim Hayward (2007). Human Rights Versus Emissions Rights: Climate Justice and the Equitable Distribution of Ecological Space. Ethics and International Affairs 21 (4):431–450.
    Arguing that issues of both emissions and subsistence should be comprehended within a single framework of justice, the proposal here is that this broader framework be developed by reference to the idea of "ecological space.".
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  12.  23
    Tim Hayward (2012). Climate Change and Ethics. Nature Climate Change 2:843–848.
    What does it matter if the climate changes? This kind of question does not admit of a scientific answer. Natural science can tell us what some of its biophysical effects are likely to be; social scientists can estimate what consequences such effects could have for human lives and livelihoods. But how should we respond? The question is, at root, about how we think we should live—and different people have myriad different ideas about this. The distinctive task of ethics is to (...)
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  13. Tim Hayward (2005). Thomas Pogge’s Global Resources Dividend: A Critique and an Alternative. Journal of Moral Philosophy 2 (3):317-332.
    s proposal for a Global Resources Dividend (GRD) has been criticized because its likely effects would be less predictable than Pogge supposes and could even be counterproductive to the main aim of relieving poverty. The GRD might also achieve little with respect to its secondary aim of promoting environmental protection. This article traces the problems to Pogge’s inadequate conception of natural resources. It proposes instead to conceive of natural resources in terms of ‘ecological space’. Using this conception, redistributive principles follow (...)
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  14.  13
    Clarissa Rile Hayward (2007). Democracy's Identity Problem: Is "Constitutional Patriotism" the Answer? Constellations 14 (2):182-196.
  15.  18
    Tim Hayward (2009). International Political Theory and the Global Environment: Some Critical Questions for Liberal Cosmopolitans. Journal of Social Philosophy 40 (2):276-295.
  16.  35
    Vincent Hayward (1992). Physical Modeling Applies to Physiology, Too. Behavioral and Brain Sciences 15 (2):342-343.
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  17.  45
    Jack Hayward (2005). Book Review: Testing the Limits of French Statism. [REVIEW] European Journal of Political Theory 4 (3):301-307.
  18.  26
    Steven F. Hayward (2006). Environmental Science and Public Policy. Social Research 73 (3):891-914.
    The article discusses the uncertainty in climate science and the problem this poses for policymakers confronting mitigation policy costs in the U.S. The reasons legitimate scientific uncertainty becomes magnified in the political arena are highlighted. This uncertainty results from the rapid pace of published research, as demonstrated by the paleoclimatology studies in "Nature" and the July 2005 issue of "Science." The author states that the California Air Resources Board seems to refuse to undertake an open reconsideration of the policy implications (...)
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  19.  10
    Olivia S. Cheung, William G. Hayward & Isabel Gauthier (2009). Dissociating the Effects of Angular Disparity and Image Similarity in Mental Rotation and Object Recognition. Cognition 113 (1):128-133.
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  20.  38
    Robert F. Hadley & M. B. Hayward (1997). Strong Semantic Systematicity From Hebbian Connectionist Learning. Minds and Machines 7 (1):1-55.
    Fodor's and Pylyshyn's stand on systematicity in thought and language has been debated and criticized. Van Gelder and Niklasson, among others, have argued that Fodor and Pylyshyn offer no precise definition of systematicity. However, our concern here is with a learning based formulation of that concept. In particular, Hadley has proposed that a network exhibits strong semantic systematicity when, as a result of training, it can assign appropriate meaning representations to novel sentences (both simple and embedded) which contain words in (...)
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  21. Tim Hayward (2001). Political Theory and Ecological Values. Environmental Values 10 (1):135-136.
     
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  22. Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin (2002). Democracy and the Claims of Nature: Critical Perspectives for a New Century. Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  23.  5
    Rhodri Hayward (2001). The Tortoise and the Love-Machine: Grey Walter and the Politics of Electroencephalography. Science in Context 14 (4).
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  24.  9
    Tim Hayward (1997). Anthropocentrism: A Misunderstood Problem. Environmental Values 6 (1):49 - 63.
    Anthropocentrism can intelligibly be criticised as an ontological error, but attempts to conceive of it as an ethical error are liable to conceptual and practical confusion. After noting the paradox that the clearest instances of overcoming anthropocentrism involve precisely the sort of objectivating knowledge which many ecological critics see as itself archetypically anthropocentric, the article presents the follwoing arguments: there are some ways in which anthropocentrism is not objectionable; the defects associated with anthropocentrism in ethics are better understood as instances (...)
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  25.  31
    Tim Hayward (2008). On the Nature of Our Debt to the Global Poor. Journal of Social Philosophy 39 (1):1–19.
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  26.  23
    Jeremy Hayward & Gerald Jones (2003). Non-Trivial Pursuits. The Philosophers' Magazine 24 (24):40-40.
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  27. Tim Hayward (2005). Constitutional Environmental Rights. Oxford University Press Uk.
    This book shows why a fundamental right to an adequate environment ought to be provided in the constitution of any modern democratic state.The importance of securing provision for environmental protection at the constitutional level is now widely recognized. Globally, more than 100 states make some form of provision for environmental protection in their constitutions. A question more hotly debated, though, is whether the provision should take the stringent form of a fundamental right.This book is the first to examine the question (...)
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  28.  9
    Tim Hayward (1999). Derechos constitucionales medioambientales y democracia liberal. Revista Internacional de Filosofía Política 13:65-82.
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  29.  9
    Allison R. Hayward (2007). Justice Breyer's Party. Nexus 12:119.
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  30.  18
    Jean-Hugues Barthélémy, Mark Hayward & Arne De Boever (2012). Individuation and Knowledge: The “Refutation of Idealism” in Simondon's Heritage in France. Substance 41 (3):60-75.
    In this essay, I want to begin a dialogue with the French philosopher Bernard Stiegler’s book Technics and Time. Stiegler is internationally known as the inheritor of another French philosopher whose work is currently being rediscovered worldwide: Gilbert Simondon. In Stiegler’s work, this Simondonian heritage plays itself out in the domain of continental philosophy. The thesis maintained here will be the following: there is another relation to Simondon that is possible, one that also takes up the major problems we’ve inherited (...)
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  31.  8
    Tim Hayward (2008). Derechos y justicia medioambiental: una perspectiva global1. Enrahonar 40 (41):165-189.
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  32.  7
    Albert Hayward (1987). Basic Reasoning. Teaching Philosophy 10 (1):68-70.
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  33.  7
    Albert Hayward (1992). Philosophical Foundations of Education, Fourth Edition. Teaching Philosophy 15 (1):107-110.
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  34.  2
    C. R. Hayward (2012). Ethics, Politics, and the Limits of Reason. Political Theory 40 (2):237-245.
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  35. William R. Grady, Mark D. Hayward, John O. G. Billy & Francesca A. Florey (1989). Contraceptive Switching Among Currently Married Women in the United States. Journal of Biosocial Science 21 (S11):117-132.
  36.  6
    Jeremy Hayward (1999). A rDzogs-Chen Buddhist Interpretation of the Sense of Self. In Jonathan Shear & Shaun Gallagher (eds.), Journal of Consciousness Studies. Imprint Academic 379--395.
    A rDzogs-chen interpretation of the sense of self is presented that is grounded in the disciplined method of shamatha-vipashyana meditation. This model of self/non-self agrees with Strawson's analysis as far as the discontinuity of self, but elaborates the momentary self not as any kind of ‘thing', but as an energy process having both particle-like and field-like aspects. The moment-by-moment appearance of a sense of self is described as arising in stages over a finite duration from a background of non-dual intelligence (...)
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  37. Alain Lipietz, Ulrich Beck, Tim Hayward & David Goldblatt (1997). Towards a New Economic Order: Postfordism, Ecology and Democracy. Environmental Values 6 (2):239-241.
     
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  38.  6
    F. H. Hayward (1919). A School Celebration for a “Eugenics Day.”. The Eugenics Review 11 (2):65.
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  39.  11
    Mark Hayward & Bernard Dionysius Geoghegan (2012). Introduction: Catching Up With Simondon. Substance 41 (3):3-15.
    As a young philosopher Gilbert Simondon identified technology as a site of obsession, anxiety, and misunderstanding within contemporary culture. “Culture,” he wrote, “has become a system of defense designed to safeguard man from technics” (Mode of Existence, 1). According to Simondon, technique and technology ubiquitously structured thought and practice, especially in the contemporary world, yet philosophical tradition relegated the technical to an obscure zone of conceptual neglect. Simondon took the intimacy and obscurity that surrounded our relation to the technical as (...)
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  40. Tim Hayward, John O'neill & Association for Legal and Social Philosophy Britain) (1997). Justice, Property and the Environment Social and Legal Perspectives. Monograph Collection (Matt - Pseudo).
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  41.  7
    Clarissa Rile Hayward (2009). Black Places. Theory and Event 12 (4).
  42.  23
    Tim Hayward (1996). Universal Consideration as a Deontological Principle. Environmental Ethics 18 (1):55-63.
    A major problem that skeptical critics have identified with the project of environmental ethics as it is often conceived is that it involves the search for a criterion of moral considerability, and some claim that this search has not only been unsuccessful, but it is in principle mistaken. Birch has recently argued that this whole problem can be avoided through his proposal of universal consideration in a “root sense,” which applies to all beings, with no exceptions marked by any of (...)
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  43.  4
    Neal Krause & R. David Hayward (2012). Negative Interaction with Fellow Church Members and Depressive Symptoms Among Older Mexican Americans. Archive for the Psychology of Religion 34 (2):149-171.
    Research indicates that positive relationships with fellow church members are associated with better mental health. However, far less research has focused on the relationship between negative interaction with fellow church members and mental health outcomes. The purpose of this study is to examine the relationship between church-based negative interaction and depressive symptoms with data from a nationwide sample of older Mexican Americans. Statistically significant findings were found for the following core relationships in our study model: older Mexican Americans who encounter (...)
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  44.  9
    Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.
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  45.  4
    Albert Hayward (1987). Teaching Students to Think Critically. Teaching Philosophy 10 (4):367-369.
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  46. Albert W. Hayward (1988). IC Jarvie, Thinking About Society: Theory and Practice Reviewed By. Philosophy in Review 8 (2):56-59.
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  47.  17
    Gerald Jones & Jeremy Hayward (2000). Goodbye Chalk & Talk. The Philosophers' Magazine 10 (10):13-14.
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  48. Tim Hayward (1990). Eco-Socialism—Utopian and Scientific. Radical Philosophy 56:2-14.
     
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  49.  6
    Neal Krause, R. David Hayward, Deborah Bruce† & Cynthia Woolever (2013). Church Involvement, Spiritual Growth, Meaning in Life, and Health. Archive for the Psychology of Religion 35 (2):169-191.
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  50.  9
    Rhodri Hayward (2012). The Invention of the Psychosocial: An Introduction. History of the Human Sciences 25 (5):3-12.
    Although the compound adjective ‘psychosocial’ was first used by academic psychologists in the 1890s, it was only in the interwar period that psychiatrists, psychologists and social workers began to develop detailed models of the psychosocial domain. These models marked a significant departure from earlier ideas of the relationship between society and human nature. Whereas Freudians and Darwinians had described an antagonistic relationship between biological instincts and social forces, interwar authors insisted that individual personality was made possible through collective organization. This (...)
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