Search results for 'Bronwyn Hayward' (try it on Scholar)

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  1. Bronwyn Hayward (2008). Let's Talk About the Weather: Decentering Democratic Debate About Climate Change. Hypatia 23 (3):pp. 79-98.score: 540.0
    In this paper, Bronwyn Hayward, a New Zealander, explores Iris Marion Young’s argument for decentered deliberation in the context of climate change debate in the South Pacific. Young’s criticisms of a centered approach to local planning are examined. Hayward supports Young’s argument for decentered deliberation and her concept of ‘linkage’ as a criterion of good decentered democracy. Local forums are identified as essential sites of struggle against injustice. Decentered democracy is strengthened when multiple linkages connect local forums (...)
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  2. F. H. Hayward (1901). Mr. Hayward's Evaluation of Professor Sidgwick's Ethics: A Reply. International Journal of Ethics 11 (3):360-365.score: 180.0
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  3. Tim Hayward (2005). Thomas Pogge’s Global Resources Dividend: A Critique and an Alternative. Journal of Moral Philosophy 2 (3):317-332.score: 30.0
    s proposal for a Global Resources Dividend (GRD) has been criticized because its likely effects would be less predictable than Pogge supposes and could even be counterproductive to the main aim of relieving poverty. The GRD might also achieve little with respect to its secondary aim of promoting environmental protection. This article traces the problems to Pogge’s inadequate conception of natural resources. It proposes instead to conceive of natural resources in terms of ‘ecological space’. Using this conception, redistributive principles follow (...)
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  4. Robert F. Hadley & M. B. Hayward (1997). Strong Semantic Systematicity From Hebbian Connectionist Learning. Minds and Machines 7 (1):1-55.score: 30.0
    Fodor's and Pylyshyn's stand on systematicity in thought and language has been debated and criticized. Van Gelder and Niklasson, among others, have argued that Fodor and Pylyshyn offer no precise definition of systematicity. However, our concern here is with a learning based formulation of that concept. In particular, Hadley has proposed that a network exhibits strong semantic systematicity when, as a result of training, it can assign appropriate meaning representations to novel sentences (both simple and embedded) which contain words in (...)
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  5. Tim Hayward (2008). On the Nature of Our Debt to the Global Poor. Journal of Social Philosophy 39 (1):1–19.score: 30.0
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  6. Tim Hayward (2007). Human Rights Versus Emissions Rights: Climate Justice and the Equitable Distribution of Ecological Space. Ethics and International Affairs 21 (4):431–450.score: 30.0
  7. Tim Hayward (2009). International Political Theory and the Global Environment: Some Critical Questions for Liberal Cosmopolitans. Journal of Social Philosophy 40 (2):276-295.score: 30.0
  8. Jean-Hugues Barthélémy, Mark Hayward & Arne De Boever (2012). Individuation and Knowledge: The “Refutation of Idealism” in Simondon's Heritage in France. Substance 41 (3):60-75.score: 30.0
    In this essay, I want to begin a dialogue with the French philosopher Bernard Stiegler’s book Technics and Time. Stiegler is internationally known as the inheritor of another French philosopher whose work is currently being rediscovered worldwide: Gilbert Simondon. In Stiegler’s work, this Simondonian heritage plays itself out in the domain of continental philosophy. The thesis maintained here will be the following: there is another relation to Simondon that is possible, one that also takes up the major problems we’ve inherited (...)
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  9. Tim Hayward (1996). Universal Consideration as a Deontological Principle. Environmental Ethics 18 (1):55-63.score: 30.0
    A major problem that skeptical critics have identified with the project of environmental ethics as it is often conceived is that it involves the search for a criterion of moral considerability, and some claim that this search has not only been unsuccessful, but it is in principle mistaken. Birch has recently argued that this whole problem can be avoided through his proposal of universal consideration in a “root sense,” which applies to all beings, with no exceptions marked by any of (...)
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  10. J. Hayward (1993). Challenges in Caring: Explorations in Nursing and Ethics. Journal of Medical Ethics 19 (4):241-242.score: 30.0
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  11. Tim Hayward (1997). Anthropocentrism: A Misunderstood Problem. Environmental Values 6 (1):49 - 63.score: 30.0
    Anthropocentrism can intelligibly be criticised as an ontological error, but attempts to conceive of it as an ethical error are liable to conceptual and practical confusion. After noting the paradox that the clearest instances of overcoming anthropocentrism involve precisely the sort of objectivating knowledge which many ecological critics see as itself archetypically anthropocentric, the article presents the follwoing arguments: there are some ways in which anthropocentrism is not objectionable; the defects associated with anthropocentrism in ethics are better understood as instances (...)
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  12. Clarissa Rile Hayward (2007). Democracy's Identity Problem: Is "Constitutional Patriotism" the Answer? Constellations 14 (2):182-196.score: 30.0
  13. Tim Hayward (2009). Introduction. Journal of Social Philosophy 40 (2):135-139.score: 30.0
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  14. Darren Burke & William G. Hayward (2001). Two Visual Systems but Only One Theory of Perception. Behavioral and Brain Sciences 25 (1):100-100.score: 30.0
    The parallel drawn by Norman between the dorsal and ventral systems and direct and indirect approaches is based on two misrepresentations of the direct approach – that it is concerned only with the unconscious control of action, and that it cannot explain learning. We propose a way of understanding the visual system differences from within the direct approach.
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  15. Clarissa Rile Hayward (2004). Doxa and Deliberation. Critical Review of International Social and Political Philosophy 7 (1):1-24.score: 30.0
    Recent democratic theorists have drawn on the work of the late Pierre Bourdieu to make the case that patterned inequalities in the social capacity to engage in deliberation can undermine deliberative theory?s democratic promise. They have proposed a range of deliberative democratic responses to the problem of cultural inequality, from enabling the marginalised to adopt the communicative dispositions of the dominant, to broadening the standards that define legitimate deliberation, to strengthening deliberative counter?publics. The author interprets Bourdieu?s theory of the linguistic (...)
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  16. Rhodri Hayward (2012). The Invention of the Psychosocial: An Introduction. History of the Human Sciences 25 (5):3-12.score: 30.0
    Although the compound adjective ‘psychosocial’ was first used by academic psychologists in the 1890s, it was only in the interwar period that psychiatrists, psychologists and social workers began to develop detailed models of the psychosocial domain. These models marked a significant departure from earlier ideas of the relationship between society and human nature. Whereas Freudians and Darwinians had described an antagonistic relationship between biological instincts and social forces, interwar authors insisted that individual personality was made possible through collective organization. This (...)
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  17. Tim Hayward (2005). Citizenship and the Environment. Contemporary Political Theory 4 (4):473.score: 30.0
  18. John F. Hayward (1968). The Uses of Myth in an Age of Science. Zygon 3 (2):205-218.score: 30.0
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  19. Gerald Jones & Jeremy Hayward (2000). Goodbye Chalk & Talk. The Philosophers' Magazine 10 (10):13-14.score: 30.0
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  20. Gerald Jones & Jeremy Hayward (2011). Goodbye Chalk and Talk. The Philosophers' Magazine 10:13-14.score: 30.0
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  21. Jeremy Hayward (1999). A rDzogs-Chen Buddhist Interpretation of the Sense of Self. In Jonathan Shear & Shaun Gallagher (eds.), Models of the Self. Imprint Academic. 379--395.score: 30.0
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  22. C. Lynn Hayward (1964). Bioscience, Molecular Botany, and Tobacco. BioScience 14 (6):59-59.score: 30.0
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  23. John F. Hayward (1966). Commentary on Theological Resources From the Physical Sciences. Zygon 1 (1):31-32.score: 30.0
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  24. Mark Hayward & Bernard Dionysius Geoghegan (2012). Introduction: Catching Up With Simondon. Substance 41 (3):3-15.score: 30.0
    As a young philosopher Gilbert Simondon identified technology as a site of obsession, anxiety, and misunderstanding within contemporary culture. “Culture,” he wrote, “has become a system of defense designed to safeguard man from technics” (Mode of Existence, 1). According to Simondon, technique and technology ubiquitously structured thought and practice, especially in the contemporary world, yet philosophical tradition relegated the technical to an obscure zone of conceptual neglect. Simondon took the intimacy and obscurity that surrounded our relation to the technical as (...)
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  25. Tim Hayward (1994). Kant and the Moral Considerability of Non-Rational Beings. Royal Institute of Philosophy Supplement 36:129-142.score: 30.0
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  26. Tim Hayward (2013). On Prepositional Duties. Ethics 123 (2):264-291.score: 30.0
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  27. William G. Hayward & Michael J. Tarr (1995). Spatial Language and Spatial Representation. Cognition 55 (1):39-84.score: 30.0
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  28. Rhodri Hayward (2001). The Tortoise and the Love-Machine: Grey Walter and the Politics of Electroencephalography. Science in Context 14 (4).score: 30.0
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  29. Deborah Bruce †, Neal Krause, Cynthia Woolever & R. David Hayward (2014). Satisfaction of Spiritual Needs and Self-Rated Health Among Churchgoers. Archive for the Psychology of Religion 36 (1):86-104.score: 30.0
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  30. Xavier Guchet & Mark Hayward (2012). Technology, Sociology, Humanism: Simondon and the Problem of the Human Sciences. Substance 41 (3):76-92.score: 30.0
    Before his death in 1989, Gilbert Simondon wrote two major books consisting of his principal and complementary theses, both defended in 1958. The complementary thesis on the mode of existence of technical objects was published in 1958, while it was only in 1964 that sections of his principal thesis on individuation were made available to the public (and even then only the chapters dedicated to the regimes of physical and vital individuation, excluding those dealing with psychic and collective individuation.) Over (...)
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  31. Tim Hayward (2000). Alasdair MacIntyre, Dependent Rational Animals: Why Human Beings Need the Virtues Reviewed By. Philosophy in Review 20 (4):270-273.score: 30.0
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  32. Jack Hayward (2005). Book Review: Testing the Limits of French Statism. [REVIEW] European Journal of Political Theory 4 (3):301-307.score: 30.0
  33. Danny Hayward (2013). Imagining the King's Death: Figurative Treason, Fantasies of Regicide, 1793–1796, John Barrell, Oxford: Oxford University Press, 2000. [REVIEW] Historical Materialism 21 (1):196-208.score: 30.0
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  34. Jeremy Hayward & Gerald Jones (2003). Non-Trivial Pursuits. The Philosophers' Magazine 24 (24):40-40.score: 30.0
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  35. Neal Krause & R. David Hayward (2013). Religious Involvement and Feelings of Connectedness with Others Among Older Americans. Archive for the Psychology of Religion 35 (2):259-282.score: 30.0
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  36. Margaret Hayward (2001). The Myth of Balzac's Mysticism: His Father's Mesmerist Ideals. History of European Ideas 27 (3):273-287.score: 30.0
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  37. F. H. Hayward (1901). The True Significance of Sidgwick's "Ethics". International Journal of Ethics 11 (2):175-187.score: 30.0
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  38. Robert Hayward (1985). W. D. Davies and L. Finkelstein (Eds.). The Cambridge History of Judaism. Volume I. Introduction; The Persian Period. Pp. Vii + 461. (Cambridge University Press, 1984.) £33.00. [REVIEW] Religious Studies 21 (3):437-438.score: 30.0
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  39. Fethi Jarray, Zhiwei Liang, Songhao Zhu, Minghui Li, Kwok Shun Ho, Gordon Hayward, Nawaf Hadhal Kamil & Xiuhua Yuan (2010). Scientific Research. Complexity 2 (5).score: 30.0
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  40. Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.score: 30.0
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  41. Maeve O'beirne, Michael Stingl & Sarah Hayward (2007). Who Reviews the Projects of Unaffiliated Researchers for Ethics? A Case Study From Alberta. Cambridge Quarterly of Healthcare Ethics 16 (03):346-355.score: 30.0
    Developments in the last several years have sparked renewed interest in the ethics of research involving humans. Issues relating to the global extent of research and its guiding principles are of particular importance to researchers, health officials, and individual ethics committees who want a deeper and more encompassing inquiry regarding the foundation and evolution of human research. This department of CQ launches a long overdue effort to explore these wider issues. Readers are invited to submit papers to Charles MacKay, 5011 (...)
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  42. John A. Wiens, Gregory D. Hayward, Richard S. Holthausen & Michael J. Wisdom (2008). Using Surrogate Species and Groups for Conservation Planning and Management. BioScience 58 (3):241-252.score: 30.0
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  43. Deborah Bruce†, Cynthia Woolever, R. David Hayward & Neal Krause (2013). Church Involvement, Spiritual Growth, Meaning in Life, and Health. Archive for the Psychology of Religion 35 (2):169-191.score: 30.0
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  44. Glenn Austin, W. Hayward & S. Rouhe (1974). A Note on the Problem of Conscious Man and Cerebral Disconnection by Hemispherectomy. In Marcel Kinsbourne & W. Smith (eds.), Hemispheric Disconnection and Cerebral Function. Charles C.score: 30.0
     
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  45. George Austin, William Hayward & Stanley Rouhe (1974). A Note on the Problem of Conscious Man and Cerebral Disconnection by Hemispherectomy. In Marcel Kinsbourne & W. Smith (eds.), Hemispheric Disconnection and Cerebral Function. Charles C. 95.score: 30.0
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  46. Keith A. Bauer, Courtney S. Campbell, Lauren A. Clark, Paul J. Ford, Sven Ove Hansson, Matti Häyry, Sarah Hayward, Peter Herissone-Kelly & Micah Hester (2007). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 16:251-253.score: 30.0
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  47. Olivia S. Cheung, William G. Hayward & Isabel Gauthier (2009). Dissociating the Effects of Angular Disparity and Image Similarity in Mental Rotation and Object Recognition. Cognition 113 (1):128-133.score: 30.0
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  48. Waldo Garrido & Philip Hayward (2011). Chiloé : An Offshore Song Culture. In Godfrey Baldacchino (ed.), Island Songs: A Global Repertoire. Scarecrow Press.score: 30.0
     
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  49. Waldo Garrido & Philip Hayward (2011). Chiloé Island, Located in Chile, Between 41 and 43 Degrees South and 73 Degrees West, is the Second Largest Island on the Pacific Coast of South America (After the Sparsely Inhabited Tierra Del Fuego at the Southern Tip of the Continent). Census Figures From 2002 Identified the Population of the Island and its Smaller Outliers as Close to 155,000, Representing Approximately. [REVIEW] In Godfrey Baldacchino (ed.), Island Songs: A Global Repertoire. Scarecrow Press. 153.score: 30.0
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  50. Roberta E. Goldman, Christine S. Soran, Geoffrey L. Hayward & Steven R. Simon (2010). Doctors' Perceptions of Laboratory Monitoring in Office Practice. Journal of Evaluation in Clinical Practice 16 (6):1136-1141.score: 30.0
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