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  1. Brooke A. Ackerly (2009). Feminist Theory, Global Gender Justice, and the Evaluation of Grant Making. Philosophical Topics 37 (2):179-198.
    In activist circles feminist political thought is often viewed as abstract because it does not help activists make the kinds of arguments that are generally effective with donors and policy makers. The feminist political philosopher's focus on how we know and what counts as knowledge is a large step away from the terrain in which activists make their arguments to donors. Yet, philosophical reflection on the relations between power and knowledge can make a significant contribution to women's human rights work (...)
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  2. Brooke A. Ackerly (2007). "How Does Change Happen?" Deliberation and Difficulty. Hypatia 22 (4):46-63.
    : Theoretically, feminists ought to be the best deliberative democrats. However, political commitments (which this author shares) to inclusiveness on issues of reproductive health and gay and lesbian rights, for example, create a boundary within feminism between those committed to the "feminist consensus" on these issues and women activists who share some feminist commitments, but not all. This article offers theoretically and empirically informed suggestions for how feminists can foster inclusive deliberation within feminist spaces.
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  3. Brooke A. Ackerly (2006). Deliberative Democratic Theory for Building Global Civil Society: Designing a Virtual Community of Activists. Contemporary Political Theory 5 (2):113.
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  4. Brooke A. Ackerly (2005). Democracy,” 547. ANGLE, STEPHEN C.,“Decent Democratic Centralism,” 518. BALFOUR, LAWRIE,“Reparations After Identity Politics,” 786. BERG-SØRENSEN, ANDERS,“Spinoza and the Question of Freedom”[Review Essay], 96. [REVIEW] Political Theory 33 (6):921-925.
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  5. Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
    This article identifies a foundation for Confucian democratic political thought in Confucian thought. Each of the three aspects emphasized is controversial, but supported by views held within the historical debates and development of Confucian political thought and practice. This democratic interpretation of Confucian political thought leads to (1) an expectation that all people are capable of ren and therefore potentially virtuous contributors to political life; (2) an expectation that the institutions of political, social, and economic life function so as to (...)
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  6. Brooke A. Ackerly (2000). Political Theory and Feminist Social Criticism. Cambridge University Press.
    In Political Theory and Feminist Social Criticism, Brooke Ackerly demonstrates the shortcomings of contemporary deliberative democratic theory, relativism and essentialism for guiding the practice of social criticism in the real, imperfect world. Drawing theoretical implications from the activism of Third World feminists who help bring to public audiences the voices of women silenced by coercion, Brooke Ackerly provides a practicable model of social criticism. She argues that feminist critics have managed to achieve in practice what other theorists do only incompletely (...)
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