Search results for 'Bruce Andrews' (try it on Scholar)

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  1.  5
    Bruce Andrews (2000). Four Poems. Angelaki 5 (1):63 – 65.
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  2. Ellen Schwichtenberg, Richard J. Altenbaugh, Julia Wrigley, Joseph M. Stetar, R. Bruce Mcpherson, Jeffrey Mirel, Samuel D. Andrews, Harold Silver & Joseph di Bona (1985). Book Review Section 1. [REVIEW] Educational Studies 16 (2):127-172.
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  3. Robert V. Bruce (2001). The Establishment of Science in America: 150 Years of the American Association for the Advancement of ScienceSally Gregory Kohlstedt Michael M. Sokal Bruce V. Lewenstein. Isis 92 (2):370-372.
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  4. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  5. Karl Gotthart Lamprecht & E. A. Andrews (1905). What is History? Lects., Tr. By E.A. Andrews.
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  6.  12
    Kristin Andrews (2012). Do Apes Read Minds?: Toward a New Folk Psychology. The MIT Press.
    Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and ...
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  7. Kristin Andrews (2014). The Animal Mind: An Introduction to the Philosophy of Animal Cognition. Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as they cut (...)
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  8.  42
    Kristin Andrews & Ljiljana Radenovic (2006). Speaking Without Interpreting: A Reply to Bouma on Autism and Davidsonian Interpretation. Philosophical Psychology 19 (5):663 – 678.
    We clarify some points previously made by Andrews, and defend the claim that Davidson's account of belief can be and is challenged by the existence of some people with autism. We argue that both Bouma and Andrews (Philosophical Psychology, 15) blurred the subtle distinctions between the psychological concepts of theory of mind and joint attention and the Davidsonian concepts of interpretation and triangulation. And we accept that appeal to control group studies is not the appropriate place to look (...)
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  9. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  10.  13
    Richard Andrews & Frøydis Hertzberg (2009). Introduction: Special Issue on Argumentation in Education in Scandinavia and England. [REVIEW] Argumentation 23 (4):433-436.
    Introduction: Special Issue on Argumentation in Education in Scandinavia and England Content Type Journal Article Pages 433-436 DOI 10.1007/s10503-009-9168-5 Authors Richard Andrews, University of London Department of Learning, Curriculum and Communication, Faculty of Culture and Pedagogy, Institute of Education 20 Bedford Way London WC1H 0AL UK Frøydis Hertzberg, University of Oslo Department of Teacher Education and School Development Oslo Norway Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 23 Journal Issue Volume 23, Number 4.
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  11. Kristin Andrews (2014). The Animal Mind: An Introduction to the Philosophy of Animal Cognition. Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as they cut (...)
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  12. Kristin Andrews (2005). Chimpanzee Theory of Mind: Looking in All the Wrong Places? Mind and Language 20 (5):521-536.
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to accept (...)
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  13. Kristin Andrews (2008). It's in Your Nature: A Pluralistic Folk Psychology. Synthese 165 (1):13 - 29.
    I suggest a pluralistic account of folk psychology according to which not all predictions or explanations rely on the attribution of mental states, and not all intentional actions are explained by mental states. This view of folk psychology is supported by research in developmental and social psychology. It is well known that people use personality traits to predict behavior. I argue that trait attribution is not shorthand for mental state attributions, since traits are not identical to beliefs or desires, and (...)
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  14. Kristin Andrews (2002). Interpreting Autism: A Critique of Davidson on Thought and Language. Philosophical Psychology 15 (3):317-332.
    Donald Davidson's account of interpretation purports to be a priori , though I argue that the empirical facts about interpretation, theory of mind, and autism must be considered when examining the merits of Davidson's view. Developmental psychologists have made plausible claims about the existence of some people with autism who use language but who are unable to interpret the minds of others. This empirical claim undermines Davidson's theoretical claims that all speakers must be interpreters of other speakers and that one (...)
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  15. Kristin Andrews (2000). Our Understanding of Other Minds: Theory of Mind and the Intentional Stance. Journal of Consciousness Studies 7 (7):12-24.
    Psychologists distinguish between intentional systems which have beliefs and those which are also able to attribute beliefs to others. The ability to do the latter is called having a `theory of mind', and many cognitive ethologists are hoping to find evidence for this ability in animal behaviour. I argue that Dennett's theory entails that any intentional system that interacts with another intentional system (such as vervet monkeys and chess-playing computers) has a theory of mind, which would make the distinction all (...)
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  16.  64
    Kristin Andrews (2009). Politics or Metaphysics? On Attributing Psychological Properties to Animals. Biology and Philosophy 24 (1):51-63.
    Biology and Philosophy, forthcoming. Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable (...)
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  17.  82
    Kristin Andrews, Animal Cognition. Stanford Encyclopedia of Philosophy.
    Entry for the Stanford Encylcopedia of Philosophy.
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  18.  55
    Kristin Andrews (2008). It's in Your Nature: A Pluralistic Folk Psychology. Synthese 165 (1):13 - 29.
    I suggest a pluralistic account of folk psychology according to which not all predictions or explanations rely on the attribution of mental states, and not all intentional actions are explained by mental states. This view of folk psychology is supported by research in developmental and social psychology. It is well known that people use personality traits to predict behavior. I argue that trait attribution is not shorthand for mental state attributions, since traits are not identical to beliefs or desires, and (...)
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  19.  13
    S. Majerus, H. Gill-Thwaites, Kristin Andrews & Steven Laureys (2006). Behavioral Evaluation of Consciousness in Severe Brain Damage. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  20. Kristin Andrews, The Functions of Folk Psychology.
    The debates about the form of folk psychology and the potential eliminability of folk psychology rest on a particular view about how humans understand other minds. That is, though folk psychology is described as --œour commonsense conception of psychological phenomena--� (Churchland 1981, p. 67), there have been implicit assumptions regarding the nature of that commonsense conception. It has been assumed that folk psychology involves two practices, the prediction and explanation of behavior. And it has been assumed that one cognitive mechanism (...)
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  21. Kristin Andrews (2003). Knowing Mental States: The Asymmetry of Psychological Prediction and Explanation. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press
    Perhaps because both explanation and prediction are key components to understanding, philosophers and psychologists often portray these two abilities as though they arise from the same competence, and sometimes they are taken to be the same competence. When explanation and prediction are associated in this way, they are taken to be two expressions of a single cognitive capacity that differ from one another only pragmatically. If the difference between prediction and explanation of human behavior is merely pragmatic, then anytime I (...)
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  22.  24
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  23. Kristin Andrews (2007). Critter Psychology: On the Possibility of Nonhuman Animal Folk Psychology. In Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed. Kluwer/Springer Press 191--209.
  24.  88
    Kristin Andrews, On Predicting Behavior.
    I argue that the behavior of other agents is insufficiently described in current debates as a dichotomy between tacit theory (attributing beliefs and desires to predict behavior) and simulation theory (imagining what one would do in similar circumstances in order to predict behavior). I introduce two questions about the foundation and development of our ability both to attribute belief and to simulate it. I then propose that there is one additional method used to predict behavior, namely, an inductive strategy.
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  25.  17
    Peter B. Andrews (1971). Resolution in Type Theory. Journal of Symbolic Logic 36 (3):414-432.
  26.  23
    Darryl Bruce (1989). Review. [REVIEW] Synthese 79 (1):165-169.
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  27.  12
    Kevin Patrick Finucane (2001). The Contest Between Public Discourse and Authorial Self in Robert Coover's The Public Burning. Symposium: The Canadian Journal of Continental Philosophy 5 (1):25-39.
    Robert Coover’s Novel, The Public Buming, merges fantasy, history, and popular myth to respond to the American Cold War culture surrounding the trial of Ethal and Julius Rosenberg. While serving as a postmodern response to, and rewrite of, the Cold War ideological narratives, Coover’s novel also raises theoretical and practical questions concerning the author’s agency in the twentieth century. This article makes use of the language theories of Bruce Andrews, Mikhail Bakhtin, and Charles Peirce to consider how Coover’s (...)
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  28.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  29.  72
    Kristin Andrews, The Need to Explain Behavior: Predicting, Explaining, and the Social Function of Mental State Attribution.
    According to both the traditional model of folk psychology and the social intelligence hypothesis, our folk psychological notions of belief and desire developed in order to make better predictions of behavior, and the fundamental role for our folk psychological notions of belief and desire are for making more accurate predictions of behavior (than predictions made without appeal to folk psychological notions). My strategy in this paper is to show that these claims are false. I argue that we need not appeal (...)
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  30.  25
    Kristin Andrews (2004). How to Learn From Our Mistakes. Philosophical Explorations 7 (3):247 – 263.
    A new approach to developing models of folk psychology is suggested, namely that different models exist for different folk psychological practices. This point is made through an example: the explanation and justification of morally heinous actions. Human folk psychology in this area is prone to a specific error of conflating an explanation for behaviour with a justification of it. An analysis of the error leads me to conclude that simulation is used to generate both explanations and justifications of heinous acts. (...)
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  31.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  32.  83
    Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  33.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  34.  14
    John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  35.  13
    Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  36.  13
    E. Benj Andrews (1894). The Combination of Capital. International Journal of Ethics 4 (3):321-334.
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  37.  39
    Kristin Andrews, Anne Russon, Brian Huss, Kristin Andrews, Anne Russon & Brian Huss (2007). Innovation and the Grain Problem. Behavioral and Brain Sciences 30 (4):422-423.
    Ramsey, Bastian, and van Schaik (RBS) have made a valiant effort to identify innovations in nature. As their theoretical perspective on innovation as a product largely conforms to Reader & Laland (2003), their novel contribution is epistemological. They may well have considered as much information as possible on the ecological, individual, and historical factors that suggest innovations in nature. However, their method does not..
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  38.  9
    Landesman Bruce (1994). Editorial. Philosophical Studies 73 (2-3):87-87.
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  39.  11
    Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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  40.  11
    Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.
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  41.  7
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  42.  28
    John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.
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  43.  9
    John N. Andrews (1990). General Thinking Skills: Are There Such Things? Journal of Philosophy of Education 24 (1):71–81.
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  44.  17
    Peter B. Andrews (1972). General Models and Extensionality. Journal of Symbolic Logic 37 (2):395-397.
  45.  12
    Peter B. Andrews (1972). General Models, Descriptions, and Choice in Type Theory. Journal of Symbolic Logic 37 (2):385-394.
  46.  13
    Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.
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  47.  11
    E. Benj Andrews (1892). Economic Reform Short of Socialism. International Journal of Ethics 2 (3):273-288.
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  48.  12
    Peter Andrews (1968). On Simplifying the Matrix of a WFF. Journal of Symbolic Logic 33 (2):180-192.
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  49.  9
    E. Benjamin Andrews (1912). The Decline of Culture. International Journal of Ethics 23 (1):1-16.
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  50. W. P. Andrews (1966). Book Reviews. [REVIEW] British Journal of Aesthetics 6 (2):214-214.
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