Search results for 'Bruce Detwiler' (try it on Scholar)

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  1. Bruce Detwiler (1990). Nietzsche and the Politics of Aristocratic Radicalism. University of Chicago Press.
  2.  13
    Bruce Detwiler (1995). Nietzschean Self-Creation and the Critique of Liberal Institutions. International Studies in Philosophy 27 (3):43-53.
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  3. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  4. Mildred Bakan (1991). Bruce Detwiler, Nietzsche and the Politics of Aristocratic Radicalism Reviewed By. Philosophy in Review 11 (6):387-390.
     
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  5.  24
    Kathleen Marie Higgins (1993). Nietzsche and the Politics of Aristocratic Radicalism Bruce Detwiler Chicago: University of Chicago Press, 1990, 242 Pp. [REVIEW] Dialogue 32 (01):192-.
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  6. Kathleen Marie Higgins (1993). "Nietzsche and the Politics of Aristocratic Radicalism", by Bruce Detwiler. [REVIEW] Dialogue 32:192.
     
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  7. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  8. Vicki Bruce & Patrick Green (1985). Visual Perception: Physiology, Psychology, and Ecology. Lawrence Erlbaum Associates.
  9.  15
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  10.  18
    Darryl Bruce (1989). Review. [REVIEW] Synthese 79 (1):165-169.
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  11.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  12.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  13.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  14.  9
    Landesman Bruce (1994). Editorial. Philosophical Studies 73 (2-3):87-87.
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  15.  11
    John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  16.  9
    Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.
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  17.  5
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  18.  15
    Kim Bruce & H. J. Keisler (1979). $L_a(\Finv)$. Journal of Symbolic Logic 44 (1):15 - 28.
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  19.  12
    Sophie Bourgault (2013). Friedrich Nietzsche's Musical Aesthetics. Symposium 17 (1):171-193.
    It is well known that Friedrich Nietzsche loved to refer to himself as the “last disciple of Dionysus.” On the basis of this famous self-characterization, it would seem warranted to describe Nietzsche’s ideal as Dionysian—as Tracy Strong, Bruce Detwiler, and Daniel Conway have done. This paper seeks to reassess the extent of Nietzsche’s Dionysianism via an examination of what the philosopher had to say about music—in particular, Richard Wagner’s music. What the paper argues is that Nietzsche’s musical aesthetics (...)
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  20.  27
    John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.
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  21.  12
    Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.
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  22.  10
    Vicki Bruce, Steve Langton & Harold Hill (1999). Complexities of Face Perception and Categorisation. Behavioral and Brain Sciences 22 (3):369-370.
    We amplify possible complications to the tidy division between early vision and later categorisation which arise when we consider the perception of human faces. Although a primitive face-detecting system, used for social attention, may indeed be integral to “early vision,” the relationship between this and diverse other uses made of information from faces is far from clear.
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  23.  17
    Willa M. Bruce (ed.) (2001). Classics of Administrative Ethics. Westview Press.
    This anthology will be appropriate for administrative ethics classes and professional thinking in public administration at both the masters and doctoral levels. It is a collection of administrative ethics articles published in journals of the American Society for Public Administration (ASPA) from 1941 (the earliest publication) through 1983 (the year that the first ASPA Code of Ethics was established). The articles are organized by themes of enduring importance to the field in order to provide graduate students with ready access to (...)
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  24.  2
    Gustav Marius Bruce (1979). Luther as an Educator. Greenwood Press.
    Today, however, classical Lutheran education is enjoying a renaissance. This book is being reprinted in hopes of renewing such an interest among those who educate in school or at home.
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  25. Alexander Balmain Bruce (1899/1980). The Moral Order of the World. Ams Press.
     
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  26. Michael Bruce (2009). Zeldathustra. In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court
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  27. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.
     
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  28.  3
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  29.  26
    Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  30.  3
    D. Baecker (2015). Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke. Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  31.  31
    Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  32.  3
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  33. Jacob Bronowski & Bruce Mazlish (1960). The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish. Hutchinson.
     
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  34.  7
    T. L. S. Sprigge (2004). A History of Philosophy in America 1720–2000 by Bruce Kuklick, Clarendon Press, Oxford, 2001. Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  35.  1
    Bruce Langtry (1997). Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce. Sophia 36 (1):147.
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  36.  1
    Bruce Trimble (1938). Book Review:Chief Justice Waite: Defender of the Public Interest. Bruce R. Trimble. [REVIEW] Ethics 49 (1):100-.
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  37. Robert Bruce Lindsay & Henry Margenau (1957). Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau. Dover Publications.
     
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  38. Bruce R. Reichenbach (1978). Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH. Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  39. Bruce R. Reichenbach (1979). Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH. Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  40. Michael Eldridge (2005). Get'Em All! Kill'Em! Genocide, Terrorism, Righteous Communities. Bruce Wilshire. Lanham, Md.: Lexington Books, 2004. 272 Pp. $24.95 Hc 0-7391-0873-5. Genocide is One of the Deepest Problems for Human Thought. What We Discover in Genocide is the Omnipresent Negativity of Every Human Aspiration. What We. [REVIEW] Journal of Speculative Philosophy 19 (4).
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  41.  99
    C. Freeman Sleeper (forthcoming). Book Review: Just James: The Brother of Jesus in History and Tradition by John Painter Studies on Personalities of the New Testament. Fortress, Minneapolis, 1999. 288 Pp. $22.00. ISBN 1-57003-174-6. James the Just and Christian Origins Edited by Bruce Chilton and Craig A. Evans Supplements to Novum Testament XCVIII. Brill, Leiden, 1999. 299 Pp. $65.00 (Cloth). ISBN 9004-11550-1. [REVIEW] Interpretation 55 (1):94-96.
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  42. I. Paul (2012). Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW] Studies in Christian Ethics 25 (3):384-386.
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  43.  33
    Tim Gorringe (2011). Book Review: Roelf Haan, The Economics of Honor: Biblical Reflections on Money and Property (Grand Rapids, MI: Eerdmans, 2009). Xii + 136 Pp. $15/£8.99 (Pb), ISBN 978-0-8028-6012-5. Bruce W. Longenecker and Kelly D. Liebengood (Eds.), Engaging Economics: New Testament Scenarios and Early Christian Reception (Grand Rapids, MI: Eerdmans, 2009). 336 Pp. £21.99/$32 (Pb), ISBN 978-0-802-86414-7. [REVIEW] Studies in Christian Ethics 24 (1):102-103.
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  44.  33
    Jeremy Waldron (1993). We the People: Volume I, Foundations by Bruce Ackerman. Journal of Philosophy 90 (3):149-153.
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  45. Richard Wilk (2003). How Big a Tent? Commentary on The Uncertain Sciences by Bruce Mazlish. History of the Human Sciences 16 (2):158-164.
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  46.  51
    James C. Miller (forthcoming). Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW] Interpretation 58 (3):316-316.
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  47.  84
    Guido de Graaff (2011). Book Review: Bruce K. Ward, Redeeming the Enlightenment: Christianity and the Liberal Witness (Radical Traditions Series; Grand Rapids, MI; Cambridge: Eerdmans, 2010). Xiv + 230 Pp. £17.99/$26 (Pb), ISBN 978-0-8028-0761-8. [REVIEW] Studies in Christian Ethics 24 (2):262-266.
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  48.  17
    Seth Shabo (2015). Review of Bruce Waller's The Stubborn System of Moral Responsibility. [REVIEW] Notre Dame Philosophical Reviews 2015 (April).
  49.  41
    Hans-Georg Moeller (2010). Review: Bruce Clarke, Posthuman Metamorphosis: Narrative and Systems (New York: Fordham University Press, 2008). [REVIEW] Thesis Eleven 101 (1):132-133.
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  50.  13
    Onora O'Neill (1982). Kant's Theory of Morals by Bruce Aune. Journal of Philosophy 79 (4):214-218.
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