Search results for 'Bruce Gilbert' (try it on Scholar)

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  1.  3
    Zdenka Babikova, David Johnson, Toby Bruce, John Pickett & Lucy Gilbert (2014). Underground Allies: How and Why Do Mycelial Networks Help Plants Defend Themselves? Bioessays 36 (1):21-26.
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  2.  25
    Bruce Gilbert (2012). David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel's Philosophy. [REVIEW] Continental Philosophy Review 45 (2):333-337.
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  3. Bruce Gilbert (2013). The Vitality of Contradiction: Hegel, Politics, and the Dialectic of Liberal-Capitalism. Mcgill-Queen's University Press.
    In The Vitality of Contradiction, Bruce Gilbert provides an exposition of Hegel's political philosophy to establish not only that societies fail because of their contradictions, but also how the unsurpassable oppositions of social life cultivate freedom. He moves beyond Hegel's works to consider the limits of liberal-capitalism and the contemporary social movements around the world that stretch us beyond the global economic system. Drawing on key Hegel texts such as Phenomenology of Spirit and the Philosophy of Right, (...) shows how societies outgrow themselves as they come to recognize key aspects of freedom and justice. He argues that the dialectic requires that we recognize how liberal-capitalism has both cultivated freedom and yet fails to lead us to more sophisticated forms of freedom. Gilbert also highlights organizations including Brazil's Movement of Landless Workers and the Mondragon cooperative in Spain and the sophisticated ways in which they are teaching the world new and better ways to be free. Engaging and perceptive, The Vitality of Contradiction illuminates the basic principles behind Hegel's political thought and indicates the ways in which his work encourages people to strive for a form of socialist democracy. (shrink)
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  4.  85
    Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.
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  5.  82
    Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.
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  6. Robert V. Bruce (2001). The Establishment of Science in America: 150 Years of the American Association for the Advancement of ScienceSally Gregory Kohlstedt Michael M. Sokal Bruce V. Lewenstein. Isis 92 (2):370-372.
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  7. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  8. Stephen Burwood, Paul Gilbert & Kathleen Lennon (1999). Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.
     
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  9. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  10. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.
  11.  12
    Thomas Klikauer (2014). Bruce Gilbert. The Vitality of Contradiction: Hegel, Politics, and the Dialectics of Liberal-Capitalism. The Owl of Minerva 46 (1):145-153.
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  12.  57
    Thomas H. Smith (2015). 'Shared Agency', Gilbert, and Deep Continuity. Journal of Social Ontology 1 (1).
    I compare Bratman’s theory with Gilbert’s. I draw attention to their similarities, query Bratman’s claim that his theory is the more parsimonious, and point to one theoretical advantage of Gilbert’s theory.
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  13. Peter W. Robinson & Gilbert Ryle (1960). Gilbert Ryle's Concept of Mind Compared with Scholastic Psychology. [Jesuit Faculties of Philosophy and Theology ?].
     
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  14. Steven Smith (1990). Honest Retailers of Truth: Popular Thinkers and the American Response to Modernity, 1912-1939. Dissertation, Brown University
    Rather than "transitional," the American interwar years constituted a contiguous and seminal era during which the social, religious, and aesthetic consequences of a changed environment, modernity, became powerful forces in shaping the patterns in recent popular culture. Increased literacy and affluence, media technologies, and changes in work and leisure encouraged a mass marketplace of ideas. Popular intellectuals, namely D. W. Griffith, Bruce Barton, John B. Watson, Edward Bernays, Harry Emerson Fosdick, Edward L. Bernays, George Creel, Pearl Buck, John Steinbeck, (...)
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  15.  14
    Jean-Hugues Barthélémy & Andrew Iliadis (2015). Gilbert Simondon and the Philosophy of Information: An Interview with Jean-Hugues Barthélémy. Journal of French and Francophone Philosophy 23 (1):102-112.
  16.  9
    Hanna Karolina Kubicka (2015). Nora Gilbert Better Left Unsaid: Victorian Novels, Hays Code Films, and the Benefits of Censorship. Film-Philosophy 19.
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  17.  7
    Katherine Blakeney (2015). Eve Golden John Gilbert: The Last of the Silent Film Stars. Film-Philosophy 19.
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  18. Virgil C. Aldrich & Konstantin Kolenda (eds.) (1972). Studies in Philosophy: A Symposium on Gilbert Ryle. Houston, Tex.,William Marsh Rice University.
     
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  19. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.
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  20. Jonathan Westphal (1988). Reply to Gilbert's Westphal and Wittgenstein on White. Mind 97 (October):603-604.
     
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  21.  33
    Gregg Caruso (forthcoming). Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility. Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  22.  19
    Donald A. Landes (2014). Individuals and Technology: Gilbert Simondon, From Ontology to Ethics to Feminist Bioethics. Continental Philosophy Review 47 (2):153-176.
    Two key themes structure the work of French philosopher of science Gilbert Simondon: the processes of individuation and the nature of technical objects. Moreover, these two themes are also at the heart of contemporary debates within Ethics and Bioethics. Indeed, the question of the individual is a key concern in both Virtue Ethics and Feminist Ethics of Care, while the hyper-technical reality of the present stage of medical technology is a key reason for both the urgency for and the (...)
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  23.  2
    Michael Kremer (2016). A Capacity to Get Things Right: Gilbert Ryle on Knowledge. European Journal of Philosophy 24 (2).
    Gilbert Ryle's distinction between knowledge-how and knowledge-that faces a significant challenge: accounting for the unity of knowledge. Jason Stanley, an ‘intellectualist’ opponent of Ryle's, brings out this problem by arguing that Ryleans must treat ‘know’ as an ambiguous word and must distinguish knowledge proper from knowledge-how, which is ‘knowledge’ only so-called. I develop the challenge and show that underlying Ryle's distinction is a unified vision of knowledge as ‘a capacity to get things right’, covering both knowledge-how and knowledge-that. I (...)
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  24.  27
    Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  25.  58
    Luisa Valente (2011). Praedicaturi Supponimus. Is Gilbert of Poitiers Approach to the Problem of Linguistic Reference a Pragmatic One? Vivarium 49 (1-3):50-74.
    The article investigates how the problem of (linguistic) reference is treated in Gilbert of Poitiers' Commentaries on Boethius' Opuscula sacra . In this text the terms supponere, suppositus,-a,-um , and suppositio mainly concern the act of a speaker (or of the author of a written text) that consists of referring—by choosing a name as subject term in a proposition—to one or more subsistent things as what the speech act (or the written text) is about. Supposition is for Gilbert (...)
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  26.  71
    L. M. De Rijk (1988). Semantics and Metaphysics in Gilbert of Poitiers. Vivarium 26 (2):73-112.
    Each inhabitant of our world Gilbert calls an id quod est or subsistens. Its main constituents are the subsistentiae and these are accompanied by the 'accidents', quantity and quality. The subsistent owes its status to a collection of inferior members of the Aristotelian class of accidents, which to Gilbert 's mind are rather 'accessories' or 'attachments from without'. The term 'substantia' is used both to stand for substance and substantial form, i.e., that by which something is subsistent. The (...)
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  27.  42
    Vincent Bontems (2009). Gilbert Simondon's Genetic “Mecanology”and the Understanding of Laws of Technical Evolution. Techne 13 (1):1-12.
    Since the 1930’s, several attempts have been made to develop a general theory of technical systems or objects and their evolution: in France, Jacques Lafitte, André Leroi-Gourhan, Bertrand Gille, Yves Deforge, and Gilbert Simondon are the main representatives of this trend. In this paper, we focus on the work of Simondon: his analysis of technical progress is based on the hypothesis that technology has its own laws and that customer demand has no paramount influence upon the evolution of technical (...)
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  28.  9
    Elie Spitz (2001). Sweet Gifts: A Jewish Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):19 - 23.
    Judaism, like Gilbert Meilaender, analogizes food and sex. Traditionally, Judaism saw the primary purpose of sex as procreation, the fulfillment of a biblical mandate. It did not, however, link sex to the Garden of Eden story, and it acknowledged that sex was also important for couples' bonding. While Meilaender sees bonding as a value co-equal with procreation, Judaism traditionally kept procreation as the primary goal. Couples were encouraged to have sex when infertile and were permitted contraception when pregnancy endangered (...)
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  29.  7
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  30.  52
    Julia Tanney (2008). Gilbert Ryle. Stanford Encyclopedia of Philosophy.
    Although Gilbert Ryle published on a wide range of topics in philosophy (notably in the history of philosophy and in philosophy of language), including a series of lectures centred on philosophical dilemmas, a series of articles on the concept of thinking, and a book on Plato, The Concept of Mind remains his best known and most important work. Through this work, Ryle is thought to have accomplished two major tasks. First, he was seen to have put the final nail (...)
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  31.  22
    Derek A. McDougall (2014). Scott Soames on Gilbert Ryle. Philosophical Investigations 37 (2):113-129.
    In his exceptionally well-received history of analytic philosophy,1 Scott Soames presents accounts of the work of Wittgenstein and Ryle that rest on his acceptance of metaphysical preconceptions that these philosophers implicitly question in their writings. Their shared expressive third-person treatments of the mind, for example, serve to emphasise the inadequacy of Soames's distinction between private mental states and physical states/behaviour, which he regularly employs in assessing their views. His treatment of Gilbert Ryle in particular, reflects the radically different conceptions (...)
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  32.  1
    Sean Bowden (2012). Gilles Deleuze, a Reader of Gilbert Simondon. In Arne De Boever (ed.), Gilbert Simondon: Being and Technology. Edinburgh University Press 135--153.
    This article consists of a close reading and explication of several of the central philosophical concepts to be found in Simondon's L’individu et sa genèse physico-biologique. It then proceeds to show how not only these concepts, but also Simondon's method for constructing these concepts, are taken up by Gilles Deleuze in Chapter 5 of his Difference and Repetition. In particular, the article shows how Deleuze's characterization of ‘intensive processes of individuation’ is thoroughly Simondonian. The article will also provide the English (...)
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  33.  5
    Wendell Evangelista Soares Lopes (2015). Gilbert Simondon e uma filosofia biológica da técnica. Scientiae Studia 13 (2):307-334.
    ResumoO presente artigo visa mostrar o significado da filosofia biológica da técnica em Gilbert Simondon. Essa rubrica coloca em ação uma leitura da filosofia da técnica do filósofo francês como uma ontologia regional no interior de sua ontologia geral ontogenética, que, nesse regime específico, baseia-se em um modelo do orgânico. Para tanto, mostraremos que a individuação dos objetos técnicos, sua concretização marcada pela superdeterminação funcional, obriga-nos a pensá-los em sua organicidade e desde uma organologia geral. Ademais, os conceitos de (...)
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  34.  13
    Chien-Te Lin (2014). A Buddhist Take on Gilbert Ryle’s Theory of Mind. Asian Philosophy 24 (2):178-196.
    Gilbert Ryle?s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind?body dualism. In this article, I show that the Buddhist theory of ?non-self? is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities (...)
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  35.  37
    Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  36.  37
    Brian McGuinness & Charlotte Vrijen (2006). First Thoughts: An Unpublished Letter From Gilbert Ryle to H. J. Paton. British Journal for the History of Philosophy 14 (4):747 – 756.
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  37.  11
    Gilbert A. Davies (1931). Two Anthologies of Greek Verse The Hundred Best Poems (Lyrical) in the Greek Language. By Hugh Macnaghten. London and Glasgow: Gowans and Gray, 1930. Pp. Xv + 65. Paper, 1s.; Cloth, 2s. The Oxford Book of Greek Verse. By Gilbert Murray, Cyril Bailey, E. A. Barber, T. F. Higham and C. M. Bowra. Oxford: The Clarendon Press, 1930. Pp. Xlviii + 608. [REVIEW] The Classical Review 45 (01):20-21.
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  38.  20
    Gilbert Fulmer (1980). An Exchange Betlveen Peter Geach and Gilbert Fulmer. Southwestern Journal of Philosophy 11 (2):161-170.
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  39.  5
    Bruce R. Reichenbach (1978). Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH. Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  40.  5
    Lisa Sowle Cahill (2001). Using Augustine in Contemporary Sexual Ethics: A Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):25-33.
    In response to Gilbert Meilaender 's innovative interpretation of Augustine and of Roman Catholic teaching, the author suggests that Meilaender attributes to Augustine a more positive view of sexual pleasure than the texts will support, that modern Roman Catholic teaching suggests that love should have priority over procreation as a meaning of sex; and that the moral logic of Meilaender's argument does not require a rejection of all reproductive technologies. Nonetheless, the author agrees that a more critical attitude should (...)
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  41.  22
    Sarah Beach (2011). Jozef Keulartz and Gilbert Leistra (Eds): Legitimacy in European Nature Conservation Policy: Case Studies in Multilevel Governance. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (2):195-197.
    Jozef Keulartz and Gilbert Leistra (eds): Legitimacy in European Nature Conservation Policy: Case Studies in Multilevel Governance Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-010-9248-4 Authors Sarah Beach, Kansas State University Department of Sociology, Anthropology, and Social Work Manhattan KS USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  42.  9
    T. L. S. Sprigge (2004). A History of Philosophy in America 1720–2000 By Bruce Kuklick, Clarendon Press, Oxford, 2001. Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  43.  9
    Laura Georgescu (2014). The Diagrammatic Dimension of William Gilbert's De Magnete. Studies in History and Philosophy of Science Part A 47:18-25.
    In De magnete , Gilbert frequently appealed to diagrams. As result of a focus on the experimental methodology of the treatise, its diagrammatic dimension has been overlooked in the scholarship. This paper argues that, in De magnete, at least some diagrams are epistemically relevant; specifically, Gilbert moves from experiments to concepts and theories through diagrams. To show this, I analyze the role that the “Diagram of motions in magnetick orbes” plays in the formulation of Gilbert's rule of (...)
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  44.  1
    Viana de Oliveira Diego (2015). A técnica como modo de existência em Gilbert Simondon: Tecnicidade, alienação e cultura. Doispontos 12 (1).
    resumo : Redescoberta a partir da década de 1990, a obra de Gilbert Simondon coloca a técnica em uma posição central na reflexão filosófica. Mais do que uma faculdade do humano, a técnica aparece em Simondon como uma afecção determinante para todo regime do coletivo e do psíquico, fundadora de configuração do modo de estar no mundo. Este artigo visa retraçar o caminho pelo qual Simondon encontra a técnica como um problema filosófico antigo e escamoteado, cuja recuperação se torna (...)
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  45.  7
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  46. Jacob Bronowski & Bruce Mazlish (1960). The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish. Hutchinson.
     
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  47.  4
    D. Baecker (2015). Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke. Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  48.  12
    Gilbert Ryle (1932). [Letter From Gilbert Ryle]. Philosophy 7 (26):250 -.
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  49.  11
    Lisa Sowle Cahill (2001). Using Augustine in Contemporary Sexual Ethics: A Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):25-33.
    In response to Gilbert Meilaender 's innovative interpretation of Augustine and of Roman Catholic teaching, the author suggests that Meilaender attributes to Augustine a more positive view of sexual pleasure than the texts will support, that modern Roman Catholic teaching suggests that love should have priority over procreation as a meaning of sex; and that the moral logic of Meilaender's argument does not require a rejection of all reproductive technologies. Nonetheless, the author agrees that a more critical attitude should (...)
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  50.  12
    Richard B. Carter (1982). Gilbert and Descartes: The Science of Conserving the Compound Body. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (2):224-233.
    Summary We shall proceed as follows: In section ii, we shall give a brief over-view of the literature on Gilbert, more to indicate general directions of interest than to present any in-depth analysis. Then, in the main body of this presentation, section iii, we will present three ways in which we think it is accurate to claim that Gilbert influenced Descartes. These are: (1) Gilbert gave Descartes a new definition of an organ; (2) Gilbert gave Descartes (...)
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