Search results for 'Bruce Johnsen' (try it on Scholar)

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  1.  46
    D. Bruce Johnsen (2009). The Ethics of "Commercial Bribery": Integrative Social Contract Theory Meets Transaction Cost Economics. [REVIEW] Journal of Business Ethics 88 (S4):791 - 803.
    This article provides an ISCT analysis of commercial bribery focused on transaction cost economics. In the language of Antitrust, commercial bribery is a form of vertical arrangement subject to the same efficiency analysis that has found other vertical arrangements potentially beneficial to consumers. My analysis shows that actions condemned as commerical bribery in the Honda case (1996) may well have benefited Honda's dealer network once promotional free riding and other forms of rent seeking by dealers are considered. I propose that (...)
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  2.  4
    D. Bruce Johnsen (2003). Socially Responsible Investing: A Critical Appraisal. [REVIEW] Journal of Business Ethics 43 (3):219 - 222.
    This paper makes three important points regarding socially responsible investing. First, the current methodology involving SRI fund divestiture of the securities of firms that engage in socially irresponsible activity often results in unacceptable unintended consequences. Second, in many cases the proper methodology for SRI funds may be purposely to include the securities of such firms in the portfolio in an effort to internalize socially irresponsible interfirm spillovers. Finally, that SRI fund managers may be able to bound their performance by organizing (...)
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  3.  72
    Bruce Johnsen (1989). Is Vague Identity Incoherent? Analysis 49 (3):103 - 112.
    Two purported proofs of the incoherence of vague identity are considered. First gareth evans's attempt is criticized and reformulated to overcome certain formal difficulties. Despite the reformulation, However, Evans's proof is demonstrated invalid in accord with a supervaluational approach. Next nathan salmon's attempt is evaluated. Here the problem is salmon's implicit assumption of a version of leibniz's law which is stronger than that strictly guaranteed by the law as it is given in classical logic. The question is raised on what (...)
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  4.  4
    R. Bruce Hutton, Louis D'Antonio & Tommi Johnsen (1998). Socially Responsible Investing Growing Issues and New Opportunities. Business and Society 37 (3):281-305.
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  5. D. Bruce Johnsen (1999). The Economics and Ethics of Soft Dollar Brokerage. Business and Society Review 104 (1):21-28.
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  6. D. Bruce Johnsen (2009). The Ethics of “Commercial Bribery”: Integrative Social Contract Theory Meets Transaction Cost Economics. Journal of Business Ethics 88 (S4):791-803.
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  7. Robert V. Bruce (2001). The Establishment of Science in America: 150 Years of the American Association for the Advancement of ScienceSally Gregory Kohlstedt Michael M. Sokal Bruce V. Lewenstein. Isis 92 (2):370-372.
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  8. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  9. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  10.  40
    Bredo C. Johnsen (2001). Contextualist Swords, Skeptical Plowshares. Philosophy and Phenomenological Research 62 (2):385-406.
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  11.  24
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  12.  53
    Bredo C. Johnsen (1997). Dennett on Qualia and Consciousness: A Critique. Canadian Journal of Philosophy 27 (1):47-82.
  13.  51
    Bredo C. Johnsen (2001). On the Coherence of Pyrrhonian Skepticism. Philosophical Review 110 (4):521-561.
  14.  23
    Darryl Bruce (1989). Review. [REVIEW] Synthese 79 (1):165-169.
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  15.  72
    Bredo C. Johnsen (2003). Of Brains in Vats, Whatever Brains in Vats May Be. Philosophical Studies 112 (3):225 - 249.
    Hilary Putnam has offered two arguments to show that we cannotbe brains in a vat, and one to show that our cognitive situationcannot be fully analogous to that of brains in a vat. The latterand one of the former are irreparably flawed by misapplicationsof, or mistaken inferences from, his semantic externalism; thethird yields only a simple logical truth. The metaphysical realismthat is Putnams ultimate target is perfectly consistent withsemantic externalism.
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  16.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  17.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  18.  30
    Bredo C. Johnsen (1987). Relevant Alternatives and Demon Skepticism. Journal of Philosophy 84 (11):643-653.
  19.  52
    Bredo C. Johnsen (1986). The Inverted Spectrum. Australasian Journal of Philosophy 64 (December):471-6.
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  20.  14
    John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  21.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  22.  9
    Landesman Bruce (1994). Editorial. Philosophical Studies 73 (2-3):87-87.
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  23.  39
    Bredo C. Johnsen (1987). On Perceiving God. Philosophia 17 (4):519-522.
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  24.  37
    Bredo C. Johnsen (1994). Mental States as Mental. Philosophia 23 (1-4):223-245.
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  25.  17
    Kim Bruce & H. J. Keisler (1979). $L_a(\Finv)$. Journal of Symbolic Logic 44 (1):15 - 28.
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  26.  11
    Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.
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  27.  7
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  28.  28
    John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.
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  29.  21
    Bredo C. Johnsen (1974). Knowledge. Philosophical Studies 25 (4):273 - 282.
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  30.  24
    Bredo C. Johnsen (1989). Nozick on Scepticism, II. Philosophia 19 (1):61-62.
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  31.  25
    Bredo C. Johnsen (1986). The Given. Philosophy and Phenomenological Research 46 (4):597-613.
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  32.  7
    Bredo C. Johnsen (1979). Harman on Induction. Philosophical Studies 36 (1):77 - 83.
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  33.  11
    Bredo C. Johnsen (1993). The Intelligibility of Spectrum Inversion. Canadian Journal of Philosophy 23 (4):631-6.
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  34.  17
    Bredo C. Johnsen (1986). Nozick on Skepticism. Philosophia 16 (1):65-69.
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  35.  13
    Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.
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  36.  13
    Vicki Bruce, Steve Langton & Harold Hill (1999). Complexities of Face Perception and Categorisation. Behavioral and Brain Sciences 22 (3):369-370.
    We amplify possible complications to the tidy division between early vision and later categorisation which arise when we consider the perception of human faces. Although a primitive face-detecting system, used for social attention, may indeed be integral to “early vision,” the relationship between this and diverse other uses made of information from faces is far from clear.
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  37.  15
    Bredo C. Johnsen (1986). Kekes on Foundationalism. Philosophia 16 (2):203-208.
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  38.  15
    Bredo Johnsen (1999). On Richard Rorty's Culs-de-Sac. Philosophical Forum 30 (2):133–160.
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  39.  10
    Bredo C. Johnsen (1975). Private Practices and Private Rules. Philosophical Studies 28 (3):219 - 221.
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  40. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.
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  41.  21
    Gregg Caruso (forthcoming). Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility. Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  42.  27
    Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  43.  6
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  44.  40
    Anthony Brueckner (2006). Johnsen on Brains in Vats. Philosophical Studies 129 (3):435 - 440.
    This is a response to a recent Philosophical Studies article by Bredo Johnsen, in which he makes a number of criticisms of Putnamian anti-skeptical arguments.
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  45.  35
    Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  46.  4
    D. Baecker (2015). Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke. Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  47.  3
    Bruce R. Reichenbach (1978). Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH. Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  48.  6
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  49.  2
    Bruce Langtry (1997). Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce. Sophia 36 (1):147.
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  50. Jacob Bronowski & Bruce Mazlish (1960). The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish. Hutchinson.
     
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