Search results for 'Bruce Martin' (try it on Scholar)

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  1. Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (forthcoming). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics:140210104930000.score: 240.0
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  2. Courtenay R. Bruce, Martin L. Smith, Olubukunola Mary Tawose & Richard R. Sharp (2014). Practical Guidance for Charting Ethics Consultations. HEC Forum 26 (1):79-93.score: 240.0
    It is generally accepted that appropriate documentation of activities and recommendations of ethics consultants in patients’ medical records is critical. Despite this acceptance, the bioethics literature is largely devoid of guidance on key elements of an ethics chart note, the degree of specificity that it should contain, and its stylistic tenor. We aim to provide guidance for a variety of persons engaged in clinical ethics consultation: new and seasoned ethics committee members who are new to ethics consultation, students and trainees (...)
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  3. Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder (forthcoming). “Systematizing” Ethics Consultation Services. HEC Forum:1-11.score: 240.0
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  4. Bruce Martin (2004). Wilderness and the Sacred. Environmental Philosophy 1 (1):79-83.score: 240.0
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  5. Courtenay R. Bruce, Martin L. Smith, Sabahat Hizlan & Richard R. Sharp (2011). A Systematic Review of Activities at a High-Volume Ethics Consultation Service. Journal of Clinical Ethics 22 (2):151.score: 240.0
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  6. James W. Kochevar, James R. Martin, Beatrice D. Appleby, J. Bruce Overmier, Robert O. Fisch & William Krivit (1977). The Influence of Maternal Iron Overload on Mature Rat Offspring. Bulletin of the Psychonomic Society 10 (1):49-52.score: 240.0
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  7. Don T. Martin, James L. Green, Patricia M. Lines, Mary Jean Ronan Herzog, John H. Scahill, Bruce Anthony Jones, Alan Wieder & Jack K. Campbell (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (3):402-440.score: 240.0
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  8. Martin H. Ringle & Bertram C. Bruce (1982). Apl. In W. Lehnert (ed.), Strategies for Natural Language Processing. Lawrence Erlbaum. 203.score: 240.0
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  9. Bruce M. Rothscbild, Larry D. Martin & Jeffrey H. Schwartz (1994). Paleopathology: Disease in the Fossil Record. History and Philosophy of the Life Sciences 16 (2):355.score: 240.0
     
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  10. Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.score: 180.0
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  11. Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.score: 180.0
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  12. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.score: 180.0
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  13. Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 180.0
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  14. Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.score: 180.0
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  15. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.score: 180.0
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  16. Julio Quesada Martín (2013). Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.score: 180.0
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  17. David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.score: 180.0
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  18. Raymond Martin (1996). R. W. K. Paterson, Philosophy and the Belief in a Life After Death. (London: Macmillan Press Ltd; New York: St Martin's Press, Inc., 1995.) Pp. V+223. [REVIEW] Religious Studies 32 (3):415.score: 180.0
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  19. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In , Early Childhood Practice: Froebel Today. Sage.score: 180.0
     
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  20. Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.score: 180.0
  21. Robert L. Martin (1984). On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff. In , Recent Essays on Truth and the Liar Paradox. Oxford University Press. 47.score: 180.0
     
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  22. Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. 2--22.score: 180.0
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  23. M. Martin, The Martin Discussion.score: 180.0
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  24. Jan Bransen & Stefaan E. Cuypers (1978). Thinking: The Life of the Mind I. London: Martin Secker and Warburg Limited. Aune, Bruce (1967)“Hypotheticals and 'Can': Another Look,” Analysis, 27 (June), Pp. 191–195. Repr. In Gary Watson (Ed.)(1982), Pp. 36–41. Austin, John L.(1956)“Ifs and Cans,” Proceedings of the British Academy, 42, Pp. [REVIEW] Philosophy 28 (1):1-18.score: 120.0
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  25. B. Waller (1990). A History of Germany From the Medieval Empire to the Present Diether Raff (New York: St. Martin's Press, 1989), Trans. From the German by Bruce Little (First Pub. Berg: Oxford, Hamburg, New York, 1988), Ix + 507 Pp., $51.00 Cloth, $16.95 Paper. [REVIEW] History of European Ideas 12 (4):562-563.score: 120.0
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  26. Graham Macdonald (2006). Ackerman, Bruce, Anne Alstott, Philippe Van Parijs, and Others. 2006. Redesigning Distribution: Basic Income and Stakeholder Grants as Alternative Cornerstones for a More Egalitarian Capitalism. The Real Utopias Project, Vol. 5. Edited by Erik Olin Wright. London: Verso. Xii+ 228 Pp. Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Studies. [REVIEW] Philosophical Review 115 (3).score: 120.0
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  27. Shawn Loht (2014). Film as Ethical Philosophy and the Question of Philosophical Arguments in Film: A Reading of The Tree of Life. Film and Philosophy 18.score: 72.0
    Responds to the seminal claim of Bruce Russell that films cannot present philosophical arguments. Provides a reading of The Tree of Life (Terrence Malick, 2011) in order to illustrate how this film presents an environmental ethics argument. Some reference to the environmental philosophy of Holmes Rolston III as well as Martin Heidegger.
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  28. Shawn Loht (forthcoming). The Relevance of Heidegger's Conception of Philosophy for the Film-as-Philosophy Debate. Film and Philosophy 19.score: 54.0
    Provides an account of philosophy adopted from Being and Time and later works of Heidegger in order to respond to key questions in the film-as-philosophy debate. I follow the school of Stanley Cavell, Robert Sinnerbrink, and Stephen Mulhall in the view that philosophy occurs in film in phenomenological ways that transcend mere argumentative discourse and logical analysis. Some of the views I counter include those of Bruce Russell and Paisley Livingston.
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  29. Bruce W. Ballard (2007). The Difference for Philosophy: Edith Stein and Martin Heidegger. [REVIEW] Journal of Value Inquiry 41 (1):95-105.score: 36.0
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  30. Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.score: 36.0
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  31. Bruce Baugh (1991). Martin Benjamin, Splitting the Difference. Compromise and Integrity in Ethics and Politics Reviewed By. Philosophy in Review 11 (2):88-89.score: 36.0
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  32. Bruce Freed (1983). Martin Davies, Meaning, Quantification and Necessity: Themes in Philosophical Logic Reviewed By. Philosophy in Review 3 (4):169-172.score: 36.0
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  33. Bruce Merry (1968). Essere E Alteritá in Martin Buber. Philosophical Studies 17:320-322.score: 36.0
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  34. Bruce Martin Wildish (2003). The Problem of Prayer. Free Inquiry 23 (3).score: 30.0
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  35. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 24.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's (...)
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  36. Paisley Livingston (2010). Teaching & Learning Guide For: Cinema as Philosophy. Philosophy Compass 5 (4):359-362.score: 24.0
    The idea that films can be philosophical, or in some sense 'do' philosophy, has recently found a number of prominent proponents. What is at stake here is generally more than the tepid claim that some documentaries about philosophy and related topics convey philosophically relevant content. Instead, the contention is that cinematic fictions, including popular movies such as The Matrix , make significant contributions to philosophy. Various more specific claims are linked to this basic idea. One, relatively weak, but pedagogically important (...)
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  37. A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).score: 24.0
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, (...)
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  38. Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.score: 24.0
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and (...)
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  39. Hans Sluga (2008). Wayne Martin on Judgment. [REVIEW] Philosophical Studies 137 (1):109 - 119.score: 24.0
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, (...)
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  40. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 24.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  41. Robert Bird (1999). Martin Heidegger and Russian Symbolist Philosophy. Studies in East European Thought 51 (2):85-108.score: 24.0
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place (...)
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  42. Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.score: 24.0
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  43. Alexandre Guilherme (2012). God as Thou and Prayer as Dialogue: Martin Buber's Tools for Reconciliation. [REVIEW] Sophia 51 (3):365-378.score: 24.0
    ‘Prayer’ can be defined as ‘the offering, in public worship or private devotion, of petition, confession, adoration, or thanksgiving to God; also the form of words in which such an offering is made’ (cf. Cohn-Sherbok 2010). In addition to this simple definition it could be said that there are different forms of prayer: some are vocal and articulate and others are only mental in nature; some prayers are communal and liturgical and other prayers are spontaneous or at least composed by (...)
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  44. Hannah Tierney (forthcoming). A Pilgrimage Through John Martin Fischer's Deep Control: Essays on Free Will and Value. Criminal Law and Philosophy:1-18.score: 24.0
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as an (...)
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  45. William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.score: 24.0
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  46. Alex Guilherme & W. John Morgan (2011). Peace Profile: Martin Buber. Peace Review 23 (1):110-117.score: 24.0
    Martin Buber (1878–1965) is one of the most significant existentialist philosophers and educationalists of the twentieth century, and a leading scholar of the Hasidic tradition. His philosophical and educational views are dominated by the concept of dialogue and, in virtue of this, he is often called the philosopher of dialogue. Throughout his life, Buber advocated dialogue as a way of establishing peace and resolving conflicts, and therefore he is often referred to in both the academic and general literature as (...)
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  47. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 24.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  48. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 24.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s (...)
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  49. Harriet Baber, David Copp, David Depew, John Dupr, Reinaldo Elugardo, John Martin Fischer, Don Garrett, Richard Healey, Bernard W. Kobes & Bruce Landesman (unknown). The Papers in This Volume Are a Selection of the Papers Presented at the American Philosophical Association Pacific Division Meeting of 1994. The Papers Were Selected by the 1993-1994 Pacific Division Program Committee, Whose Members Include: Jean Hampton (Chair). [REVIEW] Philosophical Studies 77 (193):t995.score: 24.0
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  50. Jonathan R. Cohen (1996). Born to Affirm the Eternal Recurrence. Philosophy in the Contemporary World 3 (3):1-11.score: 24.0
    I argue that the Bruce Springsteen song “Born to Run” needs to be interpreted in light of---and thus gives evidence of a connection between---the philosophies of Friedrich Nietzsche and Martin Buber. Along the way I give an in-depth reading of the Nietzschean doctrines of Eternal Recurrence and Overman as they emerge from Also Sprach Zarathustra, as well as a brief overview of Buber’s I and Thou.
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