Search results for 'Bruce Martin' (try it on Scholar)

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  1.  4
    Courtenay R. Bruce, Martin L. Smith, Sabahat Hizlan & Richard R. Sharp (2011). A Systematic Review of Activities at a High-Volume Ethics Consultation Service. Journal of Clinical Ethics 22 (2):151.
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  2.  8
    Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (2014). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics 5 (3):8-18.
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  3.  9
    Courtenay R. Bruce, Martin L. Smith, Olubukunola Mary Tawose & Richard R. Sharp (2014). Practical Guidance for Charting Ethics Consultations. HEC Forum 26 (1):79-93.
    It is generally accepted that appropriate documentation of activities and recommendations of ethics consultants in patients’ medical records is critical. Despite this acceptance, the bioethics literature is largely devoid of guidance on key elements of an ethics chart note, the degree of specificity that it should contain, and its stylistic tenor. We aim to provide guidance for a variety of persons engaged in clinical ethics consultation: new and seasoned ethics committee members who are new to ethics consultation, students and trainees (...)
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  4.  6
    Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder (2015). “Systematizing” Ethics Consultation Services. HEC Forum 27 (1):35-45.
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  5. Bruce M. Rothscbild, Larry D. Martin & Jeffrey H. Schwartz (1994). Paleopathology: Disease in the Fossil Record. History and Philosophy of the Life Sciences 16 (2):355.
     
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  6. Martin H. Ringle & Bertram C. Bruce (1982). Apl. In W. Lehnert (ed.), Strategies for Natural Language Processing. Lawrence Erlbaum 203.
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  7.  5
    Bruce Martin (2004). Wilderness and the Sacred. Environmental Philosophy 1 (1):79-83.
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  8.  1
    Don T. Martin, James L. Green, Patricia M. Lines, Mary Jean Ronan Herzog, John H. Scahill, Bruce Anthony Jones, Alan Wieder & Jack K. Campbell (1991). Book Review Section 2. [REVIEW] Educational Studies 22 (3):402-440.
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  9.  1
    James W. Kochevar, James R. Martin, Beatrice D. Appleby, J. Bruce Overmier, Robert O. Fisch & William Krivit (1977). The Influence of Maternal Iron Overload on Mature Rat Offspring. Bulletin of the Psychonomic Society 10 (1):49-52.
  10.  5
    David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.
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  11.  4
    C. B. Martin (1993). The Need for Ontology: Some Choices: C. B. Martin. Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  12.  5
    Richard Martin & Jefferson Kelly (1983). Richard Martin. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven 2--22.
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  13.  1
    Mike W. Martin (1993). Love's Constancy: Mike W. Martin. Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  14.  43
    Leonard J. Waks & Jane Roland Martin (2007). Encounter: The Educational Metamorphoses of Jane Roland Martin. Education and Culture 23 (1):73-83.
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  15.  3
    M. G. F. Martin (1998). Setting Things Before the Mind: M.G.F. Martin. Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  16. M. G. F. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By. Philosophy in Review 11 (2):104-106.
     
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  17.  2
    Raymond Martin (1992). Survival of Bodily Death: A Question of Values: Raymond Martin. Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  18.  7
    Julián López Martín (1992). El "Missale Hispano-Mozarabicum" del Cardenal González Martín. Salmanticensis 39 (2):173-179.
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  19.  3
    Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.
  20.  5
    Julio Quesada Martín (2013). ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  21.  8
    Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.
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  22.  8
    Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  23.  1
    M. Martin, The Martin Discussion.
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  24. Adrienne Martin, Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  25. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  26. Donald Davidson & Michael Martin (1997). The Martin Discussion. Philosophy International.
     
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  27. Graham D. Martin (1982). A New Look at Fictional Reference: Graham D. Martin. Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  28. Ernst Marcus, Gottfried Martin & Gerd Hergen Lübgen (1969). Ausgewählte Schriften. Hrsg. Von Gottfried Martin Und Gerd Hergen Lübben. H. Bouvier.
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  29. Frank Martin, J. Piguet & François Félix (2001). Correspondance Frank Martin - J.-Claude Piguet 1965-1974. Monograph Collection (Matt - Pseudo).
     
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  30. Bernard Martin, Martin Buber, Franz Rosenzweig & Lev Shestov (1969). Great Twentieth Century Jewish Philosophers Shestov, Rosenzweig, Buber, with Selections From Their Writings. Edited and with Introductions by Bernard Martin. Macmillan.
     
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  31. Rex Martin (1977). Historical Explanation Re-Enactment and Practical Inference /Rex Martin. --. --. Cornell University Press,1977.
     
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  32. M. Martin (1991). John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW] Philosophy in Review 11:104-106.
     
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  33. Víctor Martín (1971). Martín Heidegger: Elementos de bibliografía. Philosophia 37:125.
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  34. Robert L. Martin (1984). On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff. In Recent Essays on Truth and the Liar Paradox. Oxford University Press 47.
     
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  35. F. David Martin (1980). Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --. University Press of Kentucky, C1981.
     
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  36. Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk (1982). Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]
     
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  37. William Martin (1833). W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right. Clifton.
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  38.  6
    Jan Bransen & Stefaan E. Cuypers (1978). Thinking: The Life of the Mind I. London: Martin Secker and Warburg Limited. Aune, Bruce (1967)“Hypotheticals and 'Can': Another Look,” Analysis, 27 (June), Pp. 191–195. Repr. In Gary Watson (Ed.)(1982), Pp. 36–41. Austin, John L.(1956)“Ifs and Cans,” Proceedings of the British Academy, 42, Pp. [REVIEW] Philosophy 28 (1):1-18.
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  39.  3
    Graham Macdonald (2006). Ackerman, Bruce, Anne Alstott, Philippe Van Parijs, and Others. 2006. Redesigning Distribution: Basic Income and Stakeholder Grants as Alternative Cornerstones for a More Egalitarian Capitalism. The Real Utopias Project, Vol. 5. Edited by Erik Olin Wright. London: Verso. Xii+ 228 Pp. Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Studies. [REVIEW] Philosophical Review 115 (3).
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  40. Shawn Loht (2014). Film as Ethical Philosophy and the Question of Philosophical Arguments in Film: A Reading of The Tree of Life. Film and Philosophy 18.
    Responds to the seminal claim of Bruce Russell that films cannot present philosophical arguments. Provides a reading of The Tree of Life (Terrence Malick, 2011) in order to illustrate how this film presents an environmental ethics argument. Some reference to the environmental philosophy of Holmes Rolston III as well as Martin Heidegger.
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  41. Shawn Loht (forthcoming). The Relevance of Heidegger's Conception of Philosophy for the Film-as-Philosophy Debate. Film and Philosophy 19.
    Provides an account of philosophy adopted from Being and Time and later works of Heidegger in order to respond to key questions in the film-as-philosophy debate. I follow the school of Stanley Cavell, Robert Sinnerbrink, and Stephen Mulhall in the view that philosophy occurs in film in phenomenological ways that transcend mere argumentative discourse and logical analysis. Some of the views I counter include those of Bruce Russell and Paisley Livingston.
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  42.  4
    Bruce Merry (1968). Essere E Alteritá in Martin Buber. Philosophical Studies 17:320-322.
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  43.  40
    Bruce W. Ballard (2007). The Difference for Philosophy: Edith Stein and Martin Heidegger. [REVIEW] Journal of Value Inquiry 41 (1):95-105.
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  44.  3
    Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.
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  45. Bruce Baugh (1991). Martin Benjamin, Splitting the Difference. Compromise and Integrity in Ethics and Politics Reviewed By. Philosophy in Review 11 (2):88-89.
     
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  46. Bruce Freed (1983). Martin Davies, Meaning, Quantification and Necessity: Themes in Philosophical Logic Reviewed By. Philosophy in Review 3 (4):169-172.
     
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  47. Renée J. Heberle (ed.) (2006). Feminist Interpretations of Theodor Adorno. Penn State University Press.
    Adorno is often left out of the “canon” of influences on contemporary feminist theory, but these essays show that his work can provide valuable material for feminist thinking about a wide range of issues. Theodor Adorno was a leading scholar of the Institute for Social Research in Frankfurt, Germany, otherwise known as the Frankfurt School. With Max Horkheimer he contributed to the advance of critical theorizing about Enlightenment philosophy and modernity. Inflected by Kant, Marx, Nietzsche, and Freud, Adorno’s thinking defies (...)
     
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  48. Bruce Martin Wildish (2003). The Problem of Prayer. Free Inquiry 23 (3).
     
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  49. Luce Irigaray (1999). The Forgetting of Air in Martin Heidegger. University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  50.  50
    Pierre Bourdieu (1991). The Political Ontology of Martin Heidegger. Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought - the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs - have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production (...)
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