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  1.  13 DLs
    Bruce Morito (2008). Biodiversity and Environmental Philosophy. Environmental Ethics 30 (1):101-104.
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  2.  12 DLs
    Bruce Morito (1999). Examining Ecosystem Integrity. Environmental Ethics 21 (1):59-73.
    Attempts to come to grip with what appears to be the autonomy of nature have developed into several schools of thought. Among the most influential of these schools is the ecosystem integrity approach to environmental ethics, management and policy. The philosophical arm of the approach has been spearheaded by Laura Westra and her work in An Environmental Proposal for Ethics. The emphasis that this school places on pristine wilderness to model ecosystem integrity and the arguments Westra devises to justify the (...)
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  3.  6 DLs
    Bruce Morito (1993). Holism, Interest-Identity, and Value. Journal of Value Inquiry 27 (1):49-62.
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  4.  5 DLs
    Bruce Morito (1998). Fisheries Policy and Value Analysis. Business and Professional Ethics Journal 17 (1/2):15-28.
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  5.  3 DLs
    Bruce Morito (1989). Review. [REVIEW] Journal of Business Ethics 8 (1):14-14.
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  6.  3 DLs
    Bruce Morito (1998). A Border Within. Symposium: The Canadian Journal of Continental Philosophy 2 (2):237-240.
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  7.  3 DLs
    Bruce Morito (1997). Postmodern Wetlands. Symposium: The Canadian Journal of Continental Philosophy 1 (1):81-83.
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  8.  0 DLs
    Bruce Morito (1988). Peter Langford, Modern Philosophies of Human Nature: Their Emergence From Christian Thought Reviewed By. Philosophy in Review 8 (2):61-64.
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    Bruce Morito (1996). Aboriginal Right: A Conciliatory Concept. Journal of Applied Philosophy 13 (2):123-140.
    The confusion that persists over Aboriginal claim in North America calls for close examination. The paper begins by sorting out various versions of ‘Aboriginal right’and some of the main factors that govern its use. Confusion is analysed as the result of conflating different frames of reference which determine different sets of expectations by Aboriginal and government representatives.To appreciate the significance of this conflation, it is helpful if not necessary to view the move to use the concept ‘Aboriginal right’as a strategic (...)
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