11 found
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  1.  31
    Bruce Morito (1998). A Border Within. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (2):237-240.
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  2.  17
    Bruce Morito (1997). Postmodern Wetlands. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 1 (1):81-83.
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  3.  18
    Bruce Morito (1989). Review. [REVIEW] Journal of Business Ethics 8 (1):14-14.
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  4.  15
    Bruce Morito (1999). Examining Ecosystem Integrity. Environmental Ethics 21 (1):59-73.
    Attempts to come to grip with what appears to be the autonomy of nature have developed into several schools of thought. Among the most influential of these schools is the ecosystem integrity approach to environmental ethics, management and policy. The philosophical arm of the approach has been spearheaded by Laura Westra and her work in An Environmental Proposal for Ethics. The emphasis that this school places on pristine wilderness to model ecosystem integrity and the arguments Westra devises to justify the (...)
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  5.  21
    Bruce Morito (2008). Biodiversity and Environmental Philosophy. Environmental Ethics 30 (1):101-104.
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  6.  5
    Bruce Morito (1998). Fisheries Policy and Value Analysis. Business and Professional Ethics Journal 17 (1/2):15-28.
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  7.  10
    Bruce Morito (1993). Holism, Interest-Identity, and Value. Journal of Value Inquiry 27 (1):49-62.
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  8. Bruce Morito (1996). Aboriginal Right: A Conciliatory Concept. Journal of Applied Philosophy 13 (2):123-140.
    The confusion that persists over Aboriginal claim in North America calls for close examination. The paper begins by sorting out various versions of ‘ Aboriginal right’and some of the main factors that govern its use. Confusion is analysed as the result of conflating different frames of reference which determine different sets of expectations by Aboriginal and government representatives.To appreciate the significance of this conflation, it is helpful if not necessary to view the move to use the concept ‘ Aboriginal right’as (...)
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  9. Bruce Morito (1988). Peter Langford, Modern Philosophies of Human Nature: Their Emergence From Christian Thought Reviewed By. Philosophy in Review 8 (2):61-64.
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  10.  3
    Bruce Morito (2003). Intrinsic Value: A Modern Albatross for the Ecological Approach. Environmental Values 12 (3):317-336.
    The idea and use of the concept of intrinsic value in environmental ethics has spawned much debate in environmental ethics/axiology. Although for many, it seems fundamental and necessary for formulating an ethic for environmental protection, it seems to confuse and even undermine such efforts. ' Intrinsic value ' is, I argue, a concept born in the Western intellectual tradition for purposes of insulating and isolating those to whom intrinsic value can be attributed from one another and their environmental context. This (...)
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  11.  4
    Bruce Morito (1995). Value, Metaphysics, and Anthropocentrism. Environmental Values 4 (1):31-47.
    The lack of metaphysical grounding of environmental values, and impatience towards the enterprise of seeking such grounding, result in a superficial and wrongheaded view of anthropocentrism. Anthropocentrism is best understood as a limiting condition, a point from which we can begin to reformulate an understanding of ourselves, our values, and our relation to the environment. It is not principally a starting point for the existence of values, as is assumed under traditional theories of anthropocentrism. To demonstrate and elaborate on this (...)
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