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  1. Bruce Morito (2008). Biodiversity and Environmental Philosophy. Environmental Ethics 30 (1):101-104.
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  2. Bruce Morito (1999). Examining Ecosystem Integrity. Environmental Ethics 21 (1):59-73.
    Attempts to come to grip with what appears to be the autonomy of nature have developed into several schools of thought. Among the most influential of these schools is the ecosystem integrity approach to environmental ethics, management and policy. The philosophical arm of the approach has been spearheaded by Laura Westra and her work in An Environmental Proposal for Ethics. The emphasis that this school places on pristine wilderness to model ecosystem integrity and the arguments Westra devises to justify the (...)
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  3. Bruce Morito (1998). A Border Within. Symposium 2 (2):237-240.
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  4. Bruce Morito (1998). Fisheries Policy and Value Analysis. Business and Professional Ethics Journal 17 (1/2):15-28.
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  5. Bruce Morito (1997). Postmodern Wetlands. Symposium 1 (1):81-83.
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  6. Bruce Morito (1996). Aboriginal Right: A Conciliatory Concept. Journal of Applied Philosophy 13 (2):123-140.
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  7. Bruce Morito (1995). Value, Metaphysics, and Anthropocentrism. Environmental Values 4 (1):31 - 47.
    The lack of metaphysical grounding of environmental values, and impatience towards the enterprise of seeking such grounding, result in a superficial and wrongheaded view of anthropocentrism. Anthropocentrism is best understood as a limiting condition, a point from which we can begin to reformulate an understanding of ourselves, our values, and our relation to the environment. It is not principally a starting point for the existence of values, as is assumed under traditional theories of anthropocentrism. To demonstrate and elaborate on this (...)
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  8. Bruce Morito (1993). Holism, Interest-Identity, and Value. Journal of Value Inquiry 27 (1):49-62.
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  9. Bruce Morito (1989). Review. [REVIEW] Journal of Business Ethics 8 (1):14-14.
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  10. Bruce Morito (1988). Peter Langford, Modern Philosophies of Human Nature: Their Emergence From Christian Thought Reviewed By. Philosophy in Review 8 (2):61-64.
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