Search results for 'Bruce Sanders' (try it on Scholar)

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  1.  1
    Katherine A. Sanders & Neville W. Bruce (1999). Psychosocial Stress and the Menstrual Cycle. Journal of Biosocial Science 31 (3):393-402.
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  2. Neville W. Bruce & Katherine A. SAnders (2001). Incidence and Duration of Romantic Attraction in Students Progressing From Secondary to Tertiary Education. Journal of Biosocial Science 33 (2):173-184.
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  3.  14
    Bruce Sanders (1986). Language, Thought, and Other Biological Categories. Review of Metaphysics 40 (1):136-137.
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  4. Robert V. Bruce (2001). The Establishment of Science in America: 150 Years of the American Association for the Advancement of ScienceSally Gregory Kohlstedt Michael M. Sokal Bruce V. Lewenstein. Isis 92 (2):370-372.
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  5. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  6. John T. Sanders (1997). An Ontology of Affordances. Ecological Psychology 9 (1):97-112.
    I argue that the most promising approach to understanding J.J. Gibson's "affordances" takes affordances themselves as ontological primitives, instead of treating them as dispositional properties of more primitive things, events, surfaces, or substances. These latter are best treated as coalescences of affordances present in the environment (or "coalescences of use-potential," as in Sanders (1994) and Hilditch (1995)). On this view, even the ecological approach's stress on the complementary organism/environment pair is seen as expressing a particular affordance relation between the (...)
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  7.  8
    Sam Sanders & Keita Yokoyama (2012). The Dirac Delta Function in Two Settings of Reverse Mathematics. Archive for Mathematical Logic 51 (1-2):99-121.
    The program of Reverse Mathematics (Simpson 2009) has provided us with the insight that most theorems of ordinary mathematics are either equivalent to one of a select few logical principles, or provable in a weak base theory. In this paper, we study the properties of the Dirac delta function (Dirac 1927; Schwartz 1951) in two settings of Reverse Mathematics. In particular, we consider the Dirac Delta Theorem, which formalizes the well-known property ${\int_\mathbb{R}f(x)\delta(x)\,dx=f(0)}$ of the Dirac delta function. We show that (...)
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  8.  24
    Andy F. Sanders (1999). Polanyians on Realism. Tradition and Discovery 26 (3):6-14.
    This introduction to a special Tradition and Discovery issue on Polanyi’s realism summarizes, and comments on the views of Jha, Gulick, Mullins, Cannon, Puddefoot, Meek and Sanders. All agree that Polanyi advocated a scientific realism hanging on the theses that reality is independent of human conceptualizations and that it is partially and fallibly knowable. Major differences concern its scope. All agree that it is comprehensive, pertaining not only to common sense and science but to intrinsic and ultimate values, and (...)
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  9. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  10.  7
    Sam Sanders (2013). Reverse-Engineering Reverse Mathematics. Annals of Pure and Applied Logic 164 (5):528-541.
    An important open problem in Reverse Mathematics is the reduction of the first-order strength of the base theory from IΣ1IΣ1 to IΔ0+expIΔ0+exp. The system ERNA, a version of Nonstandard Analysis based on the system IΔ0+expIΔ0+exp, provides a partial solution to this problem. Indeed, weak Königʼs lemma and many of its equivalent formulations from Reverse Mathematics can be ‘pushed down’ into ERNA, while preserving the equivalences, but at the price of replacing equality with ‘≈’, i.e. infinitesimal proximity . The logical principle (...)
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  11.  9
    John T. Sanders, Katie Terezakis & Anna Bostock (eds.) (2010). Soul and Form. Cup.
    György Lukacs was a Hungarian Marxist philosopher, writer, and literary critic who shaped mainstream European Communist thought. _Soul and Form_ was his first book, published in 1910, and it established his reputation, treating questions of linguistic expressivity and literary style in the works of Plato, Kierkegaard, Novalis, Sterne, and others. By isolating the formal techniques these thinkers developed, Lukács laid the groundwork for his later work in Marxist aesthetics, a field that introduced the historical and political implications of text. For (...)
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  12. Aeon J. Skoble & Steven M. Sanders, Philosophy of TV Noir.
    Film noir reflects the fatalistic themes and visual style of hard-boiled novelists and many émigré filmmakers in 1940s and 1950s America, emphasizing crime, alienation, and moral ambiguity. In The Philosophy of TV Noir, Steven M. Sanders and Aeon J. Skoble argue that the legacy of film noir classics such as The Maltese Falcon, Kiss Me Deadly, and The Big Sleep is also found in episodic television from the mid-1950s to the present. In this first-of-its-kind collection, contributors from philosophy, film (...)
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  13. Bruce W. Wilshire (2000). Kenneth Laine Ketner on Charles Sanders Peirce. [REVIEW] Journal of Speculative Philosophy 14 (1):67 - 75.
  14.  6
    Bruce Abell, Roberto Serra & Robin Wood (1999). Reviews: Strategic Thinking and the New Science, T. Irene Sanders. [REVIEW] Emergence: Complexity and Organization 1 (2):71-78.
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  15. Luciano Floridi & J. W. Sanders (2004). On the Morality of Artificial Agents. Minds and Machines 14 (3):349-379.
    Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of agents (most (...)
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  16.  26
    Luciano Floridi & J. W. Sanders (2001). Artificial Evil and the Foundation of Computer Ethics. Ethics and Information Technology 3 (1):55-66.
    Moral reasoning traditionally distinguishes two types of evil:moral (ME) and natural (NE). The standard view is that ME is theproduct of human agency and so includes phenomena such as war,torture and psychological cruelty; that NE is the product ofnonhuman agency, and so includes natural disasters such asearthquakes, floods, disease and famine; and finally, that morecomplex cases are appropriately analysed as a combination of MEand NE. Recently, as a result of developments in autonomousagents in cyberspace, a new class of interesting and (...)
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  17.  38
    Luciano Floridi & J. W. Sanders (2002). Mapping the Foundationalist Debate in Computer Ethics. Ethics and Information Technology 4 (1):1-9.
    The paper provides a critical review of thedebate on the foundations of Computer Ethics(CE). Starting from a discussion of Moor'sclassic interpretation of the need for CEcaused by a policy and conceptual vacuum, fivepositions in the literature are identified anddiscussed: the ``no resolution approach'',according to which CE can have no foundation;the professional approach, according to whichCE is solely a professional ethics; the radicalapproach, according to which CE deals withabsolutely unique issues, in need of a uniqueapproach; the conservative approach, accordingto which CE (...)
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  18.  24
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  19.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  20.  17
    John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  21.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  22.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  23.  11
    Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.
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  24.  7
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  25.  28
    John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.
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  26.  28
    Stacy J. Sanders & Eva Feder Kittay (2005). Shouldering the Burden of Care. Hastings Center Report 35 (5):14-15.
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  27.  13
    Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.
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  28.  3
    S. A. Sanders (1986). Development of a Tool to Measure Subjective Time Experience. Nursing Research 35:178-182.
  29. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.
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  30.  28
    Gregg Caruso (forthcoming). Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility. Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  31.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  32. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  33. Kenneth Laine Ketner (1998). His Glassy Essence: An Autobiography of Charles Sanders Peirce. Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  34. Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1933). The Collected Papers of Charles Sanders Peirce. International Journal of Ethics 43 (2):220-226.
     
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  35.  54
    Phil Mullins (2012). Michael Polanyi and Charles Sanders Peirce. Tradition and Discovery 38 (3):7-12.
    This brief essay introduces David Agler, Vincent Colapietro, and Robert Innis, who provide the major essays in this special issue of Tradition and Discovery devoted to putting together Michael Polanyi and Charles Sanders Peirce. It also provides an historiographical comment, suggesting that the two references to Peirce in Polanyi’s writing are quite puzzling and likely imply that Polanyi’s collaborators, rather than Polanyi, took an interest in similarities between the thought of Peirce and Polanyi.
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  36.  37
    Dale Cannon (1996). Sanders' Analytic Rebuttal To Polanyi's Critics, With Some Musings On Polanyi's Idea of Truth. Tradition and Discovery 23 (3):17-23.
    This article reviews Michael Polanyi’s Post-Critical Epistemology by Andy F. Sanders but goes on to articulate certain crucial aspects of Polanyi’s post-critical understanding of truth that seem to be overlooked in Sanders’ account and which challenge conventional analyses of truth.
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  37.  13
    James R. Wible (1994). Charles Sanders Peirce's Economy of Research. Journal of Economic Methodology 1 (1):135-160.
    Charles Sanders Peirce has authored an extraordinary ?Note on the Theory of the Economy of Research? (1879). The Note presents an economic model of research project selection in science. A case can be made that the Note was the first piece of modern scientific research in all of economics. This claim is based on the novelty of the method of argument, the graphical techniques, and the ratio of the marginal utilities found in the Note. The Note is also significant (...)
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  38.  27
    Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  39.  6
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  40.  36
    Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  41.  5
    Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1934). Collected Papers of Charles Sanders Peirce: Vol. II, Elements of Logic. Philosophical Review 43 (2):209-212.
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  42.  3
    Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1935). Collected Papers of Charles Sanders Peirce: Vol. III, Exact Logic. Philosophical Review 44 (1):85-87.
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  43.  10
    Iris Smith Fischer (2013). Theatre at the Birth of Semiotics: Charles Sanders Peirce, François Delsarte, and Steele Mackaye. Transactions of the Charles S. Peirce Society 49 (3):371-394.
    In the 1880s and 1890s, performance played a significant role in the lives of the American philosopher Charles Sanders Peirce (1839–1914) and his second wife, Juliette Peirce (185?–1934). Having moved to Milford, Pennsylvania, in April 1887, Charles and Juliette were still adjusting to country life. Milford, situated on the Delaware River among forests that seemed inexhaustible, had been settled by Hugenot immigrants whose French language and cultural influence were still strong. When the Peirces arrived, the town was already shifting (...)
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  44.  4
    Lauro Frederico Barbosa da Silveira (1982). Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX. Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
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  45.  10
    Christiane Chauviré (2005). L'économie de la recherche chez Charles Sanders Peirce. Revue de Métaphysique et de Morale 3 (3):391-402.
    Bon nombre des écrits les plus originaux, et les plus méconnus, de Peirce concernent un sujet à première vue plus intéressant pour le gestionnaire de la recherche ou l'économiste que pour le philosophe, fût-il pragmatiste : l'optimisation de la recherche scientifique. Comment trouver une stratégie rationnelle permettant d'arriver à des résultats scientifiques intéressants plus vite et à un moindre coût ? Défait, c'est une nouvelle discipline que fonde en 1878, dans la discrétion, l'ingénieur du Coast Survey du Massachusetts nommé Charles (...)
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  46.  7
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  47.  4
    D. Baecker (2015). Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke. Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  48.  3
    Bruce R. Reichenbach (1978). Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH. Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  49.  2
    Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1932). Collected Papers of Charles Sanders Peirce. Vol. I, Principles of Philosophy. Philosophical Review 41 (6):621-623.
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  50. Charles Sanders Peirce (1983). “A Brief Intellectual Autobiography of Charles Sanders Peirce”(1904) In. American Journal of Semiotics 2 (1-2):61-83.
     
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