Search results for 'Bruce Sanders' (try it on Scholar)

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  1. Neville W. Bruce & Katherine A. SAnders (2001). Incidence and Duration of Romantic Attraction in Students Progressing From Secondary to Tertiary Education. Journal of Biosocial Science 33 (2):173-184.score: 2400.0
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  2. Katherine A. Sanders & Neville W. Bruce (1999). Psychosocial Stress and the Menstrual Cycle. Journal of Biosocial Science 31 (3):393-402.score: 2400.0
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  3. Bruce Sanders (1986). Language, Thought, and Other Biological Categories. Review of Metaphysics 40 (1):136-137.score: 240.0
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  4. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In , Early Childhood Practice: Froebel Today. Sage.score: 120.0
     
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  5. John T. Sanders (1997). An Ontology of Affordances. Ecological Psychology 9 (1):97-112.score: 60.0
    I argue that the most promising approach to understanding J.J. Gibson's "affordances" takes affordances themselves as ontological primitives, instead of treating them as dispositional properties of more primitive things, events, surfaces, or substances. These latter are best treated as coalescences of affordances present in the environment (or "coalescences of use-potential," as in Sanders (1994) and Hilditch (1995)). On this view, even the ecological approach's stress on the complementary organism/environment pair is seen as expressing a particular affordance relation between the (...)
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  6. Jeffrey Fish & Kirk R. Sanders (eds.) (2011). Epicurus and the Epicurean Tradition. Cambridge University Press.score: 60.0
    Machine generated contents note: 1. Introduction; 2. Autodidact and student: on the relationship of authority and autonomy in Epicurus and the Epicurean tradition Michael Erler; 3. Epicurus' theological innatism David Sedley; 4. Epicurus on the gods David Konstan; 5. Not all politicians are Sisyphus: what Roman Epicureans were taught about politics Jeffrey Fish; 6. Epicurean virtues, Epicurean friendship: Cicero vs. the Herculaneum papyri David Armstrong; 7. Cicero's use and abuse of Epicurean theology Holger Essler; 8. The necessity of anger in (...)
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  7. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.score: 60.0
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  8. Andy F. Sanders (1999). Polanyians on Realism. Tradition and Discovery 26 (3):6-14.score: 60.0
    This introduction to a special Tradition and Discovery issue on Polanyi’s realism summarizes, and comments on the views of Jha, Gulick, Mullins, Cannon, Puddefoot, Meek and Sanders. All agree that Polanyi advocated a scientific realism hanging on the theses that reality is independent of human conceptualizations and that it is partially and fallibly knowable. Major differences concern its scope. All agree that it is comprehensive, pertaining not only to common sense and science but to intrinsic and ultimate values, and (...)
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  9. Sam Sanders & Keita Yokoyama (2012). The Dirac Delta Function in Two Settings of Reverse Mathematics. Archive for Mathematical Logic 51 (1-2):99-121.score: 60.0
    The program of Reverse Mathematics (Simpson 2009) has provided us with the insight that most theorems of ordinary mathematics are either equivalent to one of a select few logical principles, or provable in a weak base theory. In this paper, we study the properties of the Dirac delta function (Dirac 1927; Schwartz 1951) in two settings of Reverse Mathematics. In particular, we consider the Dirac Delta Theorem, which formalizes the well-known property ${\int_\mathbb{R}f(x)\delta(x)\,dx=f(0)}$ of the Dirac delta function. We show that (...)
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  10. John T. Sanders (1988). Why the Numbers Should Sometimes Count. Philosophy and Public Affairs 17 (1):3-14.score: 30.0
    John Taurek has argued that, where choices must be made between alternatives that affect different numbers of people, the numbers are not, by themselves, morally relevant. This is because we "must" take "losses-to" the persons into account (and these don't sum), but "must not" consider "losses-of" persons (because we must not treat persons like objects). I argue that the numbers are always ethically relevant, and that they may sometimes be the decisive consideration.
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  11. John T. Sanders (1996). Stanislaw Leśniewski's Logical Systems. Axiomathes 7 (3):407-415.score: 30.0
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to be (...)
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  12. John T. Sanders (1985). Experience, Memory and Intelligence. The Monist 68 (4):507-521.score: 30.0
    What characterizes most technical or theoretical accounts of memory is their reliance upon an internal storage model. Psychologists and neurophysiologists have suggested neural traces (either dynamic or static) as the mechanism for this storage, and designers of artificial intelligence have relied upon the same general model, instantiated magnetically or electronically instead of neurally, to do the same job. Both psychology and artificial intelligence design have heretofore relied, without much question, upon the idea that memory is to be understood as a (...)
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  13. John T. Sanders (1992). On ‘Cuteness’. British Journal of Aesthetics 32 (2):162-165.score: 30.0
    For John Morreall, cuteness is an abstract general attribute of infants that causes adults to want to care for them (or which is the reason, or at least important reason, for such solicitousness). I shall try to show, in what follows, that this is, if not an altogether fallacious way of explaining the matter, at least an extremely misleading one. As it stands, in particular, it is too easy to infer from Morreall's line of reasoning 1) that infants in general (...)
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  14. Lynn M. Sanders (1997). Against Deliberation. Political Theory 25 (3):347-376.score: 30.0
  15. Luciano Floridi & J. W. Sanders (2004). On the Morality of Artificial Agents. Minds and Machines 14 (3):349-379.score: 30.0
    Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of agents (most (...)
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  16. Suzanne C. Wagner & G. Lawrence Sanders (2001). Considerations in Ethical Decision-Making and Software Piracy. Journal of Business Ethics 29 (1-2):161 - 167.score: 30.0
    Individuals are faced with the many opportunities to pirate. The decision to pirate or not may be related to an individual''s attitudes toward other ethical issues. A person''s ethical and moral predispositions and the judgments that they use to make decisions may be consistent across various ethical dilemmas and may indicate their likelihood to pirate software. This paper investigates the relationship between religion and a theoretical ethical decision making process that an individual uses when evaluating ethical or unethical situations. An (...)
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  17. Steven M. Sanders (1988). Is Egoism Morally Defensible? Philosophia 18 (2-3):191-209.score: 30.0
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  18. Luciano Floridi & J. W. Sanders (2002). Mapping the Foundationalist Debate in Computer Ethics. Ethics and Information Technology 4 (1):1-9.score: 30.0
    The paper provides a critical review of thedebate on the foundations of Computer Ethics(CE). Starting from a discussion of Moor'sclassic interpretation of the need for CEcaused by a policy and conceptual vacuum, fivepositions in the literature are identified anddiscussed: the ``no resolution approach'',according to which CE can have no foundation;the professional approach, according to whichCE is solely a professional ethics; the radicalapproach, according to which CE deals withabsolutely unique issues, in need of a uniqueapproach; the conservative approach, accordingto which CE (...)
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  19. Stacy J. Sanders & Eva Feder Kittay (2005). Shouldering the Burden of Care. Hastings Center Report 35 (5):14-15.score: 30.0
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  20. Luciano Floridi & J. W. Sanders (2001). Artificial Evil and the Foundation of Computer Ethics. Ethics and Information Technology 3 (1):55-66.score: 30.0
    Moral reasoning traditionally distinguishes two types of evil:moral (ME) and natural (NE). The standard view is that ME is theproduct of human agency and so includes phenomena such as war,torture and psychological cruelty; that NE is the product ofnonhuman agency, and so includes natural disasters such asearthquakes, floods, disease and famine; and finally, that morecomplex cases are appropriately analysed as a combination of MEand NE. Recently, as a result of developments in autonomousagents in cyberspace, a new class of interesting and (...)
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  21. Kerry Sanders (1993). Micele le Doeuff: Reconsidering Rationality. Australasian Journal of Philosophy 71 (4):425 – 435.score: 30.0
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  22. Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.score: 30.0
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  23. Kim Bruce & H. J. Keisler (1979). $L_a(\Finv)$. Journal of Symbolic Logic 44 (1):15 - 28.score: 30.0
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  24. John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.score: 30.0
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  25. Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.score: 30.0
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  26. Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.score: 30.0
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  27. John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.score: 30.0
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  28. J. W. Sanders (2001). Luciano Floridi, Philosophy and Computing: An Introduction, London and New York: Routledge, 1999, XIV+242 Pp., ISBN 0-415-18025-. [REVIEW] Minds and Machines 11 (1):151-154.score: 30.0
  29. John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.score: 30.0
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  30. Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.score: 30.0
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  31. Darryl Bruce (1989). Review. [REVIEW] Synthese 79 (1):165-169.score: 30.0
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  32. Harry Collins & Gary Sanders (2007). They Give You the Keys and Say 'Drive It!' Managers, Referred Expertise, and Other Expertises. Studies in History and Philosophy of Science Part A 38 (4):621-641.score: 30.0
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  33. Steven M. Sanders (1981). Egoism, Rationality and Community. Educational Philosophy and Theory 13 (2):51–60.score: 30.0
  34. B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.score: 30.0
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  35. Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.score: 30.0
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  36. Kathryn E. Sanders (2001). CHIRON: Planning in an Open-Textured Domain. [REVIEW] Artificial Intelligence and Law 9 (4):225-269.score: 30.0
    Planning problems arise in law when an individual (or corporation)wants to perform a sequence of actions that raises legal issues. Manylawyers make their living planning transactions, and a system thathelped them to solve these problems would be in demand.The designer of such a system in a common-law domain must addressseveral difficult issues, including the open-textured nature of legal rules,the relationship between legal rules and cases, the adversarial nature ofthe domain, and the role of argument. In addition, the system's design isconstrained (...)
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  37. S. A. Sanders (1986). Development of a Tool to Measure Subjective Time Experience. Nursing Research 35:178-182.score: 30.0
  38. Landesman Bruce (1994). Editorial. Philosophical Studies 73 (2-3):87-87.score: 30.0
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  39. William J. Sanders (1940). The Logical Unity of John Dewey's Educational Philosophy. Ethics 50 (4):424-440.score: 30.0
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  40. Bruce W. Wilshire (2000). Kenneth Laine Ketner on Charles Sanders Peirce. [REVIEW] Journal of Speculative Philosophy 14 (1):67 - 75.score: 24.0
  41. Bruce Abell, Roberto Serra & Robin Wood (1999). Reviews: Strategic Thinking and the New Science, T. Irene Sanders. [REVIEW] Emergence 1 (2):71-78.score: 24.0
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  42. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.score: 15.0
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  43. Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (2):199-222.score: 12.0
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  44. Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.score: 12.0
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  45. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.score: 12.0
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  46. Dale Cannon (1996). Sanders' Analytic Rebuttal To Polanyi's Critics, With Some Musings On Polanyi's Idea of Truth. Tradition and Discovery 23 (3):17-23.score: 12.0
    This article reviews Michael Polanyi’s Post-Critical Epistemology by Andy F. Sanders but goes on to articulate certain crucial aspects of Polanyi’s post-critical understanding of truth that seem to be overlooked in Sanders’ account and which challenge conventional analyses of truth.
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  47. Christiane Chauviré (2005). L'économie de la recherche chez Charles Sanders Peirce. Revue de Métaphysique Et de Morale 3 (3):391-402.score: 12.0
    Bon nombre des écrits les plus originaux, et les plus méconnus, de Peirce concernent un sujet à première vue plus intéressant pour le gestionnaire de la recherche ou l'économiste que pour le philosophe, fût-il pragmatiste : l'optimisation de la recherche scientifique. Comment trouver une stratégie rationnelle permettant d'arriver à des résultats scientifiques intéressants plus vite et à un moindre coût ? Défait, c'est une nouvelle discipline que fonde en 1878, dans la discrétion, l'ingénieur du Coast Survey du Massachusetts nommé Charles (...)
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  48. T. L. S. Sprigge (2004). A History of Philosophy in America 1720–2000 by Bruce Kuklick, Clarendon Press, Oxford, 2001. Philosophy 79 (2):348-350.score: 12.0
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  49. Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.score: 12.0
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  50. Iris Smith Fischer (2013). Theatre at the Birth of Semiotics: Charles Sanders Peirce, François Delsarte, and Steele Mackaye. Transactions of the Charles S. Peirce Society 49 (3):371-394.score: 12.0
    In the 1880s and 1890s, performance played a significant role in the lives of the American philosopher Charles Sanders Peirce (1839–1914) and his second wife, Juliette Peirce (185?–1934). Having moved to Milford, Pennsylvania, in April 1887, Charles and Juliette were still adjusting to country life. Milford, situated on the Delaware River among forests that seemed inexhaustible, had been settled by Hugenot immigrants whose French language and cultural influence were still strong. When the Peirces arrived, the town was already shifting (...)
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