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Bruce Silver [15]Bruce S. Silver [1]Bruce Sheldon Silver [1]
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Profile: Bruce Silver (University of South Florida)
  1. Bruce Silver (2014). Dante's Paradiso: No Human Beings Allowed. Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  2.  13
    Bruce Silver (1988). A Priori Knowledge. Teaching Philosophy 11 (1):78-79.
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  3.  20
    Bruce Silver (2002). Montaigne, An Apology for Raymond Sebond: Happiness and the Poverty of Reason. Midwest Studies in Philosophy 26 (1):94-110.
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  4.  24
    Bruce Silver (1977). The Invisible World of Berkeley's New Theory of Vision. New Scholasticism 51 (2):142-161.
  5.  15
    Bruce Silver (1974). A Note on Berkeley's New Theory of Vision and Thomas Reid's Distinction Between Primary and Secondary Qualities. Southern Journal of Philosophy 12 (2):253-263.
  6.  5
    Bruce Silver (1977). Reply to Professor Mirarchi's Force and Absolute Motion in Berkeley's Philosophy of Physics. Journal of the History of Ideas 38.
    Professor l a mirarchi argues, In his "force and absolute motion in berkeley's philosophy of physics" (_journal of the history of ideas, Volume 38, Pages 705-713), That I have misunderstood berkeley's treatment of inertial motion. I contend, Despite professor mirarchi's criticism, That while berkeley accepts the newtonian principle of inertia, He cannot accommodate it into his own radically contingent picture of the universe.
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  7.  9
    Bruce Silver (1972). Berkeley and the Mathematics of Materialism. New Scholasticism 46 (4):427-438.
  8. Bruce Silver (1976). The Conflicting Microscopic Worlds of Berkeley's "Three Dialogues". Journal of the History of Ideas 37 (2):343.
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  9.  2
    Bruce Silver (1986). Clarke on the Quaker Background of William Bartram's Approach to Nature. Journal of the History of Ideas 47 (3):507.
  10.  5
    Bruce Silver (2004). George Ripley and Miracles: External Evidence Versus Internal Conviction. Midwest Studies in Philosophy 28 (1):19–36.
    I maintain that George Ripley (1802-1880) is among the most philosophically searching New England transcendentalists. In this essay I argue that Ripley’s denial that God’s miracles are the sole evidence of Christian truth clarifies the issues and debate that divide empiricists who seek evidence for truth through external verification and intuitionists who maintain that religious truth is manifest only within the minds, hearts, and special senses of true believers.
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  11.  1
    Bruce Silver (1993). Boswell on Johnson's Refutation of Berkeley: Revisiting the Stone. Journal of the History of Ideas 54 (3):437-448.
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  12. Peter A. French, Howard K. Wettstein & Bruce S. Silver (2004). The American Philosophers. Monograph Collection (Matt - Pseudo).
     
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  13. Bruce Silver (1973). Berkeley and the Principle of Inertia. Journal of the History of Ideas 34 (4):599.
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  14. Bruce Silver (2013). Philosophy as Frustration: Happiness Found and Feigned From Greek Antiquity to Present. Brill.
    In Philosophy as Frustration: Happiness Found and Feigned from Greek Antiquity to Present Bruce Silver argues that traditional philosophical views of happiness, as well as recent psychological theories of happiness, are at odds with themselves and with important accounts of a truly happy life.
     
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  15. Bruce Silver (1977). Reply to Professor Mirarchi. Journal of the History of Ideas 38 (4):714.
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  16. Bruce Silver (1978). William Bartram's and Other Eighteenth-Century Accounts of Nature. Journal of the History of Ideas 39 (4):597.
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