Search results for 'Bruce Stone' (try it on Scholar)

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  1.  6
    Guy C. Orden, Bruce F. Pennington & Gregory O. Stone (2001). What Do Double Dissociations Prove? Cognitive Science 25 (1):111-172.
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  2.  1
    Craig Kridel, John A. Beineke, Malcolm B. Campbell, Wayne J. Urban, Bruce Anthony Jones, Lynda Stone, Patricia A. Major, John R. Thelin, Edward H. Berman & Donald Vandenberg (1994). Book Review Section 1. [REVIEW] Educational Studies 25 (2):101-152.
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  3. Jeremy Moon & Bruce Stone (eds.) (2002). Power and Freedom in Modern Politics. University of Western Australia Press.
     
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  4.  11
    R. L. Stone (1968). Book Review:Legal System and Lawyers' Reasonings. Julius Stone. [REVIEW] Ethics 78 (4):322-.
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  5. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  6. Hannah M. Stone, Gloria Stone Aitken, Hilary Hill, Aquiles J. Sobrero & Abraham Stone (1970). A Marriage Manual a Practical Guide-Book to Sex and Marriage, by Hannah M. Stone and Abraham Stone.
     
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  7.  14
    Alison Stone (2005). Introduction: Nature, Environmental Ethics, and Continental Philosophy. Environmental Values 14 (3):285-294.
    Until recently, there has been relatively little self-conscious reflection - from either environmental or continental philosophers - on the specific contributions which continental philosophy, insofar as it is a distinctive tradition, might make to environmental thought. This situation has begun to change with several recent publications, such as Charles S. Brown and Ted Toadvine's edited collection Ecophenomenology: Back to the Earth Itself, and Bruce V. Foltz and Robert Frodeman's collection Rethinking Nature: Essays in Environmental Philosophy. This special issue aims (...)
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  8.  7
    Alison Stone (2005). Introduction: Nature, Environmental Ethics, and Continental Philosophy. Environmental Values 14 (3):285-294.
    Until recently, there has been relatively little self-conscious reflection - from either environmental or continental philosophers - on the specific contributions which continental philosophy, insofar as it is a distinctive tradition, might make to environmental thought. This situation has begun to change with several recent publications, such as Charles S. Brown and Ted Toadvine's edited collection Ecophenomenology: Back to the Earth Itself, and Bruce V. Foltz and Robert Frodeman's collection Rethinking Nature: Essays in Environmental Philosophy. This special issue aims (...)
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  9. Ernie Lepore & Matthew Stone (2014). Imagination and Convention: Distinguishing Grammar and Inference in Language. OUP Oxford.
    How do hearers manage to understand speakers? And how do speakers manage to shape hearers' understanding? Lepore and Stone show that standard views about the workings of semantics and pragmatics are unsatisfactory. They advance an alternative view which better captures what is going on in linguistic communication.
     
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  10.  72
    Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of embodiment (...)
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  11.  6
    Christopher D. Stone (2010). Should Trees Have Standing?: Law, Morality, and the Environment. OUP Usa.
    Originally published in 1972, Should Trees Have Standing? was a rallying point for the then burgeoning environmental movement, launching a worldwide debate on the basic nature of legal rights that reached the U.S. Supreme Court. Now, in the 35th anniversary edition of this remarkably influential book, Christopher D. Stone updates his original thesis and explores the impact his ideas have had on the courts, the academy, and society as a whole. At the heart of the book is an eminently (...)
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  12. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  13.  8
    Anna Stone & Tim Valentine (2005). Accuracy of Familiarity Decisions to Famous Faces Perceived Without Awareness Depends on Attitude to the Target Person and on Response Latency. Consciousness and Cognition 14 (2):351-376.
    Stone and Valentine presented masked 17 ms faces in simultaneous pairs of one famous and one unfamiliar face. Accuracy in selecting the famous face was higher when the famous person was regarded as “good” or liked than when regarded as “evil” or disliked. Experiment 1 attempted to replicate this phenomenon, but produced a different pattern of results. Experiment 2 investigated alternative explanations and found evidence supporting only the effect of response latency: responses made soon after stimulus onset were more (...)
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  14.  7
    Lynda Stone (2011). Outliers, Cheese, and Rhizomes: Variations on a Theme of Limitation. Educational Theory 61 (6):647-658.
    All research has limitations, for example, from paradigm, concept, theory, tradition, and discipline. In this article Lynda Stone describes three exemplars that are variations on limitation and are “extraordinary” in that they change what constitutes future research in each domain. Malcolm Gladwell's present day study of outliers makes a statistical term into a sociological concept. Carlo Ginzburg's study of a sixteenth-century miller who challenges Church doctrine initiates the field of microhistory. Gilles Deleuze and Felix Guattari's philosophy of the (...)
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  15.  38
    Alison Stone (2013). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  16. Alison Stone (2014). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  17. Alison Stone (2011). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  18. Ronald H. Stone (2008). Moral Reflections on Foreign Policy in a Religious War. Lexington Books.
    Stone argues that religion must be understood in its connections with world politics for the successful conduct of foreign policy. Without peace among religions, there can be no peace, and without understanding the role of religion in politics, there can be neither peace nor successful foreign policy.
     
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  19.  12
    M. W. F. Stone & Jonathan Wolff (eds.) (2000). The Proper Ambition of Science. Routledge.
    What is the proper relation between the scientific worldview and other parts or aspects of human knowledge and experience? Can any science aim at "complete coverage" of the world, and if it does, will it undermine--in principle or by tendency--other attempts to describe or understand the world? Should morality, theology and other areas resist or be protected from scientific treatment? Questions of this sort have been of pressing philosophical concern since antiquity. The Proper Ambition of Science presents ten particular case (...)
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  20.  31
    David Danks Clark Glymour, Frederick Eberhardt Bruce Glymour, Richard Scheines Joseph Ramsey, Choh Man Teng Peter Spirtes & Jiji Zhang (forthcoming). Actual Causation: A Stone Soup Essay. Synthese.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) “neuron” and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  21.  78
    Clark Glymour, David Danks, Bruce Glymour, Frederick Eberhardt, Joseph Ramsey, Richard Scheines, Peter Spirtes, Choh Man Teng & Jiji Zhang (2010). Actual Causation: A Stone Soup Essay. Synthese 175 (2):169 - 192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) "neuron" and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes (...)
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  22.  4
    Bruce B. Wavell (1977). Wendell C. Stone 1907 - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):321 -.
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  23.  2
    Julie Stone Peters (1997). : Law and Literature: Possibilities and Perspectives. Ian Ward. ; Law and Literature Perspectives. Bruce L. Rockwood. ; Law's Stories: Narrative and Rhetoric in the Law. Peter Brooks, Paul Gewirtz. [REVIEW] Cardozo Studies in Law and Literature 9 (2):259-274.
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  24.  1
    Bruce Silver (1993). Boswell on Johnson's Refutation of Berkeley: Revisiting the Stone. Journal of the History of Ideas 54 (3):437-448.
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  25. Words Turn Into Stone Haruki Murakami'S. (2009). Bruce Ross. In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag 375.
     
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  26. Bruce Ross (2009). Words Turn Into Stone Haruki Murakami's After The Quake. In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag 375--382.
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  27. Martin Davies & Tony Stone (eds.) (1995). Folk Psychology: The Theory of Mind Debate. Blackwell.
    Many philosophers and psychologists argue that normal adult human beings possess a primitive or 'folk' psychological theory. Recently, however, this theory has come under challenge from the simulation alternative. This alternative view says that human bings are able to predict and explain each others' actions by using the resources of their own minds to simuate the psychological etiology of the actions of others. The thirteen essays in this volume present the foundations of theory of mind debate, and are accompanied (...)
     
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  28. Jim Stone (1984). Dreaming and Certainty. Philosophical Studies 45 (May):353-368.
    I argue that being wide awake is an epistemic virtue which enables me to recognize immediately that I'm wide awake. Also I argue that dreams are imaginings and that the wide awake mind can immediately discern the difference between imaginings and vivid sense experience. Descartes need only pinch himself.
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  29.  84
    Tony Stone & Andrew W. Young (1997). Delusions and Brain Injury: The Philosophy and Psychology of Belief. Mind and Language 12 (3-4):327-64.
    Circumscribed delusional beliefs can follow brain injury. We suggest that these involve anomalous perceptual experiences created by a deficit to the person's perceptual system, and misinterpretation of these experiences due to biased reasoning. We use the Capgras delusion (the claim that one or more of one's close relatives has been replaced by an exact replica or impostor) to illustrate this argument. Our account maintains that people voicing this delusion suffer an impairment that leads to faces being perceived as drained of (...)
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  30. Jim Stone (2005). Why There Still Are No People. Philosophy and Phenomenological Research 70 (1):174-191.
    This paper argues that there are no people. If identity isn't what matters in survival, psychological connectedness isn't what matters either. Further, fissioning cases do not support the claim that connectedness is what matters. I consider Peter Unger's view that what matters is a continuous physical realization of a core psychology. I conclude that if identity isn't what matters in survival, nothing matters. This conclusion is deployed to argue that there are no people. Objections to Eliminativism are considered, especially that (...)
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  31.  95
    Martin Davies & Tony Stone (2001). Mental Simulation, Tacit Theory, and the Threat of Collapse. Philosophical Topics 29 (1-2):127-73.
    According to the theory theory of folk psychology, our engagement in the folk psychological practices of prediction, interpretation and explanation draws on a rich body of knowledge about psychological matters. According to the simulation theory, in apparent contrast, a fundamental role is played by our ability to identify with another person in imagination and to replicate or re-enact aspects of the other person’s mental life. But amongst theory theorists, and amongst simulation theorists, there are significant differences of approach.
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  32. Jim Stone (1998). Free Will as a Gift From God: A New Compatibilism. Philosophical Studies 92 (3):257-81.
    I argue that God could give us the robust power to do other than we do in a deterministic universe.
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  33. Jim Stone (1988). Parfit and the Buddha: Why There Are No People. Philosophy and Phenomenological Research 48 (March):519-32.
  34. Jim Stone Stone (2005). Why There Are Still No People. Philosophy and Phenomenological Research 70.
  35. Tony Stone & Martin Davies (2002). Chomsky Among the Philosophers. Mind and Language 17 (3):276-289.
    A major recurrent feature of the intellectual landscape in cognitive science is the appearance of a collection of essays by Noam Chomsky. These collections serve both to inform the wider cognitive science community about the latest developments in the approach to the study of language that Chomsky has advocated for almost fifty years now,1 and to provide trenchant criticisms of what he takes to be mistaken philosophical objections to this approach. This new collection contains seven essays, the earliest of which (...)
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  36.  74
    Tony Stone & Martin Davies (1993). Cognitive Neuropsychology and the Philosophy of Mind. British Journal for the Philosophy of Science 44 (4):589-622.
  37.  23
    Tony Stone & Martin Davies (1996). The Mental Simulation Debate: A Progress Report. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press 119--137.
    1. Introduction For philosophers, the current phase of the debate with which this volume is concerned can be taken to have begun in 1986, when Jane Heal and Robert Gordon published their seminal papers (Heal, 1986; Gordon, 1986; though see also, for example, Stich, 1981; Dennett, 1981). They raised a dissenting voice against what was becoming a philosophical orthodoxy: that our everyday, or folk, understanding of the mind should be thought of as theoretical. In opposition to this picture, Gordon and (...)
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  38.  28
    Alison Stone (2003). The Sex of Nature: A Reinterpretation of Irigaray's Metaphysics and Political Thought. Hypatia 18 (3):60-84.
    : I argue that Irigaray's recent work develops a theoretically cogent and politically radical form of realist essentialism. I suggest that she identifies sexual difference with a fundamental difference between the rhythms of percipient fluids constituting women's and men's bodies, supporting this with a philosophy of nature that she justifies phenomenologically and ethically. I explore the politics Irigaray derives from this philosophy, which affirms the sexes' rights to realize the possibilities of their rhythmically diverse bodies.
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  39.  32
    Alison Stone (2008). Being, Knowledge, and Nature in Novalis. Journal of the History of Philosophy 46 (1):141-163.
    : This paper reconstructs the evolution of Novalis’ thought concerning being, nature, and knowledge. In his earlier writings (above all the Fichte-Studies) he argues that unitary being underlies finite phenomena and that we can never know, but only strive towards knowledge of, being. In contrast, his later writings, principally the Allgemeine Brouillon, maintain that the unitary reality underlying finite things can be known, because it is an organic whole which develops and organises itself according to an intelligible pattern. Novalis equates (...)
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  40.  15
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  41. Anna Stone, Tim Valentine & Rob Davis (2001). Face Recognition and Emotional Valence: Processing Without Awareness by Neurologically Intact Participants Does Not Simulate Covert Recognition in Prosopagnosia. Cognitive, Affective and Behavioral Neuroscience 1 (2):183-191.
  42. Martin Davies & Tony Stone (1998). Folk Psychology and Mental Simulation. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge: Cambridge University Press 53-82.
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  43.  57
    Jim Stone (2001). What is It Like to Have an Unconscious Mental State? Philosophical Studies 104 (2):179-202.
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state , either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular (...)
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  44.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  45.  53
    Tony Stone & Martin Davies (2000). Autonomous Psychology and the Moderate Neuron Doctrine. Behavioral and Brain Sciences 22 (5):849-850.
    _Two notions of autonomy are distinguished. The respective_ _denials that psychology is autonomous from neurobiology are neuron_ _doctrines, moderate and radical. According to the moderate neuron_ _doctrine, inter-disciplinary interaction need not aim at reduction. It is_ _proposed that it is more plausible that there is slippage from the_ _moderate to the radical neuron doctrine than that there is confusion_ _between the radical neuron doctrine and the trivial version._.
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  46. Martin Davies & Tony Stone (2000). Simulation Theory. In Routledge Encyclopedia of Philosophy Online.
    Mental simulation is the simulation, replication or re-enactment, usually in imagination, of the thinking, decision-making, emotional responses, or other aspects of the mental life of another person. According to simulation theory, mental simulation in imagination plays a key role in our everyday psychological understanding of other people. The same mental resources that are used in our own thinking, decision-making or emotional responses are redeployed in imagination to provide an understanding of the thoughts, decisions or emotions of another.
     
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  47.  68
    Tony Stone & Martin Davies (1998). Folk Psychology and Mental Simulation. Royal Institute of Philosophy Supplement 43:53-82.
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  48.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  49.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  50. Martin Davies & Tony Stone (2003). Psychological Understanding and Social Skills. In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press
    In B. Repacholi and V. Slaughter (eds), _Individual Differences in Theory of Mind: Implications for Typical and Atypical_ _Development_. Macquarie Monographs in Cognitive Science. Hove, E. Sussex: Psychology Press, 2003..
     
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