Search results for 'Bruce Walters' (try it on Scholar)

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  1.  19
    Bruce Walters, Tim Hardin & James Schick (1995). Top Executive Compensation: Equity or Excess? Implications for Regaining American Competitiveness. [REVIEW] Journal of Business Ethics 14 (3):227 - 234.
    The debate over compensation packages for top executives is discussed. Particular emphasis is placed on the decoupling of CEO pay and organizational performance. A contrast is drawn between firms that are owner-controlled and those that are manager-controlled. Owner-controlled firms tend to be more market-driven. In manager-controlled firms, however, ownership can become diluted to the point where decisions may not always be in the best interest of shareholders. The process of determining CEO compensation packages is examined, and special attention is given (...)
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  2.  8
    Richard Priem, Dan Worrell, Bruce Walters & Terry Coalter (1998). Moral Judgment and Values in a Developed and a Developing Nation: A Comparative Analysis. [REVIEW] Journal of Business Ethics 17 (5):37-47.
    This comparative field study evaluated the moral reasoning used by U.S. and Belizean business students in resolving business-related moral dilemmas. The Belizeans, citizens of a less-developed country with Western heritage and a values-based education system, revolved the dilemmas using higher stages of moral judgment than did the U.S. business students.
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  3.  2
    Jonathan S. Walters (1990). Theravaada Buddhism: A Social History From Ancient Benares to Modern Colombo, by Richard F. Gombrich Reviewed by Jonathan S. Walters Philosophy East and West Vol. 40, No. 2. [REVIEW] Philosophy East and West 40 (2):251-253.
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  4. Robert V. Bruce (2001). The Establishment of Science in America: 150 Years of the American Association for the Advancement of ScienceSally Gregory Kohlstedt Michael M. Sokal Bruce V. Lewenstein. Isis 92 (2):370-372.
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  5. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage
     
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  6. Lee Walters (2011). Reply to Ahmed. Proceedings of the Aristotelian Society 111 (1pt1):123-133.
    I reply to Ahmed’s rejection (2011) of my argument (Walters 2009) that all counterfactuals with true antecedents and consequents are themselves true.
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  7. Donald Bruce (2013). Cloning Human Embryos for Spare Tissue An Ethical Dilemma. Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  8.  14
    James W. Walters (2003). Martin Buber & Feminist Ethics: The Priority of the Personal. Syracuse University Press.
    Most important, James W. Walters compares and contrasts Buber's and feminism's personalist ethics in light of two considerations: the lack of attention by ...
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  9.  67
    LeRoy Walters (2004). Human Embryonic Stem Cell Research: An Intercultural Perspective. Kennedy Institute of Ethics Journal 14 (1):3-38.
    : In 1998, researchers discovered that embryonic stem cells could be derived from early human embryos. This discovery has raised a series of ethical and public-policy questions that are now being confronted by multiple international organizations, nations, cultures, and religious traditions. This essay surveys policies for human embryonic stem cell research in four regions of the world, reports on the recent debate at the United Nations about one type of such research, and reviews the positions that various religious traditions have (...)
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  10.  10
    LeRoy Walters (2000). The Oversight of Human Gene Transfer Research. Kennedy Institute of Ethics Journal 10 (2):171-174.
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  11.  24
    Donald Bruce (2003). Contamination, Crop Trials, and Compatibility. Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  12.  23
    Darryl Bruce (1989). Review. [REVIEW] Synthese 79 (1):165-169.
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  13.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  14.  14
    Kerry S. Walters (1989). Limited Paternalism and the Pontius Pilate Plight. Journal of Business Ethics 8 (12):955 - 962.
    Ebejer and Morden (Paternalism in the Marketplace: Should a Salesman Be His Buyer's Keeper?, Journal of Business Ethics 7, 1988) propose limited paternalism as a sufficient regulative condition for a professional ethic of sales. Although the principle is immediately appealing, its application can lead to a counter-productive ethical quandary I call the Pontius Pilate Plight. This quandary is the assumption that ethical agents' hands are clean in certain situations even if they have done something they condemn as immoral. Since limited (...)
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  15.  37
    John Bruce (1964). Notes on Hampshire's ‘Thought and Action’. British Journal of Aesthetics 4 (1):40-46.
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  16.  4
    B. Bruce (2000). Credibility of the Web: Why We Need Dialectical Reading. Journal of Philosophy of Education 34 (1):97–109.
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  17.  14
    John Bruce (1967). For Artistic Reasons. Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  18.  9
    Landesman Bruce (1994). Editorial. Philosophical Studies 73 (2-3):87-87.
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  19.  11
    Kim B. Bruce (1978). Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q). Journal of Symbolic Logic 43 (2):304-321.
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  20.  7
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  21.  27
    Gregory J. Walters (2000). Visions of Privacy: Policy Choices for a Digital Age, Edited by Colin J. Bennett and Rebecca Grant. [REVIEW] Ethics and Information Technology 2 (2):139-144.
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  22.  28
    John Bruce (1966). Art and Value. British Journal of Aesthetics 6 (2):123-134.
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  23.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  24.  7
    R. S. Walters (1961). The Problem of Counterfactuals. Australasian Journal of Philosophy 39 (1):30 – 46.
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  25.  6
    LeRoy Walters (2004). John C. Fletcher 1931-2004. Kennedy Institute of Ethics Journal 14 (3):vii-viii.
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  26.  15
    J. Donald Walters (2006). The Oneness of Objective Reality and Spiritual Truth. World Futures 62 (1 & 2):28 – 30.
    Spirituality and science discover that they are both motivated by the desire to know, and realize that mere sensory perception does not guarantee the truth of knowledge. The concepts that emerge in the new sciences show a striking similarity to the ideas that come to the mind of spiritually intuitive persons, giving rise to the hope that with the recognition that at the bottom objective reality and spiritual truth are one, the historic opposition (or feud) between science and spirituality can (...)
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  27.  13
    Kim B. Bruce (1980). Model Constructions in Stationary Logic. Part I. Forcing. Journal of Symbolic Logic 45 (3):439-454.
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  28.  14
    LeRoy Walters (1996). Current and Future Issues in Assisted Reproduction. Kennedy Institute of Ethics Journal 6 (4):383-387.
    The last quarter of the twentieth century has given rise to reproductive technologies and arrangements that in the earlier part of the century could only be dreamed of by the authors of science fiction. We stand in the middle of this reproductive revolution, trying to cope with the developments that have already occurred but with an uneasy sense that the future may be even more complicated ethically than the past and the present. In this brief essay, I will survey recent (...)
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  29.  13
    Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.
  30.  12
    Gregory J. Walters (2000). Digital Capitalism: Networking the Global Market System. Dan Schiller. [REVIEW] Ethics and Information Technology 2 (1):73-75.
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  31.  12
    Robert N. Beck, Kenneth W. Walters, Rabbi Louis Jacobs & Karl Kottman (1976). Books in Review. International Journal for Philosophy of Religion 7 (2):386-389.
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  32.  8
    R. S. Walters (1963). Another Look at Counterfactuals. Australasian Journal of Philosophy 41 (1):67 – 75.
    The author answers the criticisms of mackie and pinkerton concerning his earlier account of counterfactuals. (staff).
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  33.  6
    James W. Walters (1992). Proximate Personhood as a Standard for Making Difficult Treatment Decisions: Imperiled Newborns as a Case Study. Bioethics 6 (1):12–22.
  34.  4
    James W. Walters (1991). Anencephalic Infants as Organ Sources. Report From North America. Bioethics 5 (4):326–341.
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  35. Richard McDonough (1999). Bruce Goldberg: August 31, 1937 - April 29, 1999. Idealistic Studies 29 (3):123-124.
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  36.  23
    Gregg Caruso (forthcoming). Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility. Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  37.  27
    Paul D. Molnar (2007). Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  38.  6
    Drew M. Dalton (2015). Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW] Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  39.  36
    Bruce Janz, Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  40.  4
    D. Baecker (2015). Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke. Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  41.  3
    Bruce R. Reichenbach (1978). Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH. Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  42.  6
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  43. Jacob Bronowski & Bruce Mazlish (1960). The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish. Hutchinson.
     
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  44.  2
    Bruce Langtry (1997). Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce. Sophia 36 (1):147.
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  45.  7
    T. L. S. Sprigge (2004). A History of Philosophy in America 1720–2000 by Bruce Kuklick, Clarendon Press, Oxford, 2001. Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  46.  1
    Bruce R. Reichenbach (1979). Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH. Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  47.  1
    Bruce Trimble (1938). Book Review:Chief Justice Waite: Defender of the Public Interest. Bruce R. Trimble. [REVIEW] Ethics 49 (1):100-.
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  48. J. Bruce Brackenridce (1988). Bruce Stephenson. Kepler's Physical Astronomy. Berlin: Springer-Verlag, 1987. Pp. V + 216. ISBN 3-540-96541-6. DM 118.00. [REVIEW] British Journal for the History of Science 21 (3):372.
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  49. J. Bruce Brackenridge (1995). Bruce Stephenson, The Music of the Heavens: Kepler's Harmonic Astronomy. Princeton: Princeton University Press, 1994. Pp. Xi + 260. ISBN 0-691-03439-7. £30.00, $39.50. [REVIEW] British Journal for the History of Science 28 (4):464.
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  50. Robert Bruce Lindsay & Henry Margenau (1957). Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau. Dover Publications.
     
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