Search results for 'Bruno Dubois' (try it on Scholar)

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  1. Florian Cova, Maxime Bertoux, Sacha Bourgeois-Gironde & Bruno Dubois (2012). Judgments About Moral Responsibility and Determinism in Patients with Behavioural Variant of Frontotemporal Dementia: Still Compatibilists. Consciousness and Cognition 21 (2):851-864.
    Do laypeople think that moral responsibility is compatible with determinism? Recently, philosophers and psychologists trying to answer this question have found contradictory results: while some experiments reveal people to have compatibilist intuitions, others suggest that people could in fact be incompatibilist. To account for this contradictory answers, Nichols and Knobe (2007) have advanced a ‘performance error model’ according to which people are genuine incompatibilist that are sometimes biased to give compatibilist answers by emotional reactions. To test for this hypothesis, we (...)
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  2.  19
    Michel T. de Schotten, Marika Urbanski, Hugues Duffau, Emmanuelle Volle, Richard Lévy, Bruno Dubois & Paolo Bartolomeo (2005). Direct Evidence for a Parietal-Frontal Pathway Subserving Spatial Awareness in Humans. Science 309 (5744):2226-2228.
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  3. Dorothea Waley Singer & Giordano Bruno (1950). Giordano Bruno His Life and Thought. Schuman.
  4. Giordano Bruno & Adolf Wagner (1830). Opere di Giordano Bruno Nolano. Weidmann.
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  5.  7
    Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.
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  6.  12
    Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  7. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism (...)
     
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  8.  17
    Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on (...)
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  9.  0
    Giordano Bruno, Adolf Lasson & Werner Beierwaltes (1993). Von der Ursache, Dem Prinzip Und Dem Einen. Felix Meiner Verlag Gmbh.
    In seiner bekanntesten und wirkungsgeschichtlich bedeutendsten Schrift überwindet Bruno 1584 den mittelalterlichen Dualismus von Gott und Welt.
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  10.  0
    Pierre Dubois (1989). Essays on Berkeley: A Tercentennial Celebration. History of European Ideas 10 (5):603-605.
    This book-review was written by Professor Pierre Dubois just before his untimely death. The Editors are grateful to his wife, Dr Elfrieda Dubois, for preparing the text for publication in History of European Ideas.
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  11.  16
    Richard A. Bernardi, Rene L. Metzger, Ryann G. Scofield Bruno, Marisa A. Wade Hoogkamp, Lillian E. Reyes & Gary H. Barnaby (2004). Examining the Decision Process of Students' Cheating Behavior: An Empirical Study. [REVIEW] Journal of Business Ethics 50 (4):397-414.
    This research examines the association between attitudes on cheating and cognitive moral development. In this research, we use Rest's (1979a) Defining Issues Test, the Attitudes on Honesty Scale (Authors) and Academic Integrity Index (Authors); the last two are adaptations of the DIT. A total of 220 students from three universities participated in the study (66 psychology majors and 154 business majors). The data indicate that 66.4 percent of the students reported that they cheated in high school, college, or both high (...)
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  12.  18
    Salem Benferhat, Didier Dubois & Henri Prade (1997). Some Syntactic Approaches to the Handling of Inconsistent Knowledge Bases: A Comparative Study Part 1: The Flat Case. Studia Logica 58 (1):17-45.
    This paper presents and discusses several methods for reasoning from inconsistent knowledge bases. A so-called argued consequence relation, taking into account the existence of consistent arguments in favour of a conclusion and the absence of consistent arguments in favour of its contrary, is particularly investigated. Flat knowledge bases, i.e., without any priority between their elements, are studied under different inconsistency-tolerant consequence relations, namely the so-called argumentative, free, universal, existential, cardinality-based, and paraconsistent consequence relations. The syntax-sensitivity of these consequence relations is (...)
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  13.  43
    W. E. Burghardt DuBois (1904). The Development of a People. International Journal of Ethics 14 (3):292-311.
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  14.  15
    Bertrand Thirion, Edouard Duchesnay, Edward M. Hubbard, Jessica Dubois, Jean-Baptiste Poline, Denis Lebihan & Stanislas Dehaene (2006). Inverse Retinotopy: Inferring the Visual Content of Images From Brain Activation Patterns. NeuroImage 33 (4):1104-1116.
  15.  43
    Alessandra C. Jacomuzzi, Pietro Kobau & Nicola Bruno (2003). Molyneux's Question Redux. Phenomenology and the Cognitive Sciences 2 (4):255-280.
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  16.  18
    Salem Benferhat, Didier Dubois, Henri Prade & Mary-Anne Williams (2002). A Practical Approach to Revising Prioritized Knowledge Bases. Studia Logica 70 (1):105-130.
    This paper investigates simple syntactic methods for revising prioritized belief bases, that are semantically meaningful in the frameworks of possibility theory and of Spohn''s ordinal conditional functions. Here, revising prioritized belief bases amounts to conditioning a distribution function on interpretations. The input information leading to the revision of a knowledge base can be sure or uncertain. Different types of scales for priorities are allowed: finite vs. infinite, numerical vs. ordinal. Syntactic revision is envisaged here as a process which transforms a (...)
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  17.  9
    Frederick T. Travis, Alarik T. Arenander & D. DuBois (2004). Psychological and Physiological Characteristics of a Proposed Object-Referral/Self-Referral Continuum of Self-Awareness. Consciousness and Cognition 13 (2):401-420.
    This research extends and confirms recent brainwave findings that distinguished an individual’s sense-of-self along an Object-referral/Self-referral Continuum of self-awareness. Subjects were interviewed and were given tests measuring inner/outer orientation, moral reasoning, anxiety, and personality. Scores on the psychological tests were factor analyzed. The first unrotated PCA component of the test scores yielded a “Consciousness Factor,” analogous to the intelligence “g” factor, which accounted for over half of the variance among groups. Analysis of unstructured interviews of these subjects revealed fundamentally different (...)
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  18.  6
    Gerald P. Koocher, Thomas G. Plante, James M. DuBois, Simon Shimshon Rubin, Armin Paul Thies & Mary Marple Thies (2004). Colloquy: Introduction. Ethics and Behavior 14 (1):65 – 87.
    This article examines the clergy sexual abuse crisis in the Roman Catholic Church from an ethical point of view. The article uses the RRICC values model of ethical decision making (i.e., responsibility, respect, integrity, competence, concern) to review the behavior of Catholic bishops and other religious superiors as they have tried to manage clergy sex offenders and their victims. Hopefully, the recent press attention and resulting policy changes on these matters from the U.S. Council of Catholic Bishops will increase the (...)
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  19.  49
    Thomas David Dubois (2005). Hegemony, Imperialism, and the Construction of Religion in East and Southeast Asia. History and Theory 44 (4):113–131.
    Edward Said’s concept of Orientalism portrays the high tide of nineteenth-century imperialism as the defining moment in the establishment of a global discursive hegemony, in which European attitudes and concepts gained a universal validity. The idea of “religion” was central to the civilizing mission of imperialism, and was shaped by the interests of a number of colonial actors in a way that remains visibly relevant today. In East and Southeast Asia, however, many of the concerns that statecraft, law, scholarship, and (...)
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  20.  2
    Br Marcel Dubois (2003). Israel's Election and God's Silence: Jewish Destiny's Peculiarity and Exemplarity. Philosophia 30 (1-4):87-98.
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  21.  9
    Joël A. Dubois (2002). Each in its Proper Place: Śaṅkara's Approach to Diversity in Upaniṣadic Insight Texts. [REVIEW] International Journal of Hindu Studies 6 (3):275-317.
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  22.  40
    Didier Dubois, Petr Hájek & Henri Prade (2000). Knowledge-Driven Versus Data-Driven Logics. Journal of Logic, Language and Information 9 (1):65--89.
    The starting point of this work is the gap between two distinct traditions in information engineering: knowledge representation and data-driven modelling. The first tradition emphasizes logic as a tool for representing beliefs held by an agent. The second tradition claims that the main source of knowledge is made of observed data, and generally does not use logic as a modelling tool. However, the emergence of fuzzy logic has blurred the boundaries between these two traditions by putting forward fuzzy rules as (...)
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  23.  7
    E. T. Dubois (1961). Some Aspects of Baroque Landscape in French Poetry of the Early Seventeenth Century. Journal of Aesthetics and Art Criticism 19 (3):253-261.
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  24.  5
    James M. DuBois (2005). Book Review. [REVIEW] Ethics and Behavior 15 (4):361 – 365.
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  25.  14
    Jean-Luc Koning & Didier Dubois (2006). Suitable Properties for Any Electronic Voting System. Artificial Intelligence and Law 14 (4):251-260.
    Numerous countries are heading toward digital infrastructures. In particular this new technology promises to help support methods for elections. However, one should be careful that such an infrastructure does not hinder the voting and representation issues. On the contrary, it should support those issues and help citizens have a clearer picture of the underlying mechanisms. This paper deals with the limits of voting procedures as they are described in classical collective choice theory and reflects on ways to aggregate electronic votes (...)
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  26.  12
    James M. DuBois (2004). Universal Ethical Principles in a Diverse Universe: A Commentary on Monshi and Zieglmayer's Case Study. Ethics and Behavior 14 (4):313 – 319.
    Monshi and Zieglmayer's case study presents Sri Lankan participants as having views on the privacy of health information that differ radically from those commonly found in Western nations. This article explores 2 questions that their case study raises for the ethical review of research in international settings: First, are allegedly universal ethical principles - of the sort promulgated in the Belmont Report (National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research, 1978) - useful in international settings?, (...)
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  27.  10
    James M. DuBois (2004). Is Compliance a Professional Virtue of Researchers? Reflections on Promoting the Responsible Conduct of Research. Ethics and Behavior 14 (4):383 – 395.
    Evidence exists that behavioral and social science researchers have been frustrated with regulations and institutional review boards (IRBs) from the 1970s through today. Making matters worse, many human participants protection instruction programs - now mandated by IRBs - offer inadequate reasons why researchers should comply with regulations and IRBs. Promoting compliance either for its own sake or to avoid penalties is contrary to the developmental aims of moral education and may be ineffective in fostering the responsible conduct of research. This (...)
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  28.  8
    James M. Dubois (2003). Editor's Introduction - the Varieties of Clinical Consulting Experience. HEC Forum 15 (4):303-309.
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  29.  7
    Franklin Bruno (2006). Representation and the Work-Performance Relation. Journal of Aesthetics and Art Criticism 64 (3):355–365.
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  30.  4
    Mikael Dubois (2007). The Individual or the Institution? Ethics and Behavioural Responses to Social Insurance. Journal of Applied Philosophy 24 (3):316–328.
    abstract Individuals tend to change their behaviour as a response to insurance. Such behavioural responses to insurance are commonly seen as ethically and morally problematic. This is especially true of effects on behaviour from social insurance. These effects have been seen as an ethical problem, associated with irresponsibility, fraud and an immoral character. This article discusses the relevance of four different types of reasons for claims that behavioural responses to social insurance are immoral. These reasons are independent reasons con‐tract related (...)
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  31.  2
    Edward P. Butler (2015). Transformation and Individuation in Giordano Bruno's Monadology. SOCRATES 3 (2).
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial (...)
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  32.  3
    Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Društvo 18 (2):43-72.
    The paper analyzes the theoretical opus of Bruno Latour and his treatment of the concept of critique. In the first section "actor-network theory" is presented through its key notions together with Latour’s theory of modernity. In the second section various aspects of the relation between Latour and critique are discussed - first his own criticism of others , then the criticisms aimed at his work, to conclude with the political ambivalences of Latour’s attempt to develop an "acritical" social theory.
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  33.  10
    Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  34.  8
    Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.
    This paper identifies the key moments in the development of Actor-Network-Theory through several important work by Bruno Latour. It is possible to discern a number of departures from the initial position of the author in his latter works. Actor-Network-Theory is presented through a series of “neuralgic” points inherent to and visible within the theory. The solutions which Actor-Network-Theory offers for fundamental problems of sociology, as defined by Latour, are discussed at the end of the paper.
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  35.  1
    Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.
    Abstract: Il testo viene pubblicato per gentile concessione della casa editrice ESI ed e’ tratto dal libro di Stefano Ulliana “Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno. Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano De l’Infinito, Universo e mondi”, Edizioni Scientifiche Italiane, Napoli, 2003. -/- Le argomentazioni presentate ne Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno (Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano (...)
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  36.  15
    Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  37. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press 13-18.
     
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  38.  0
    Max Gottschlich (ed.) (2013). Die Drei Revolutionen der Denkart – Systematische Beiträge Zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber.
    Bruno Liebrucks hat eine eigenständige, an Vico, Herder, Hamann, Humboldt und Cassirer anknüpfende Philosophie von der Sprache her“ entwickelt, welche Sprache als Medium der Welterschließung begreift. Zu dieser gelangt er durch eine fundamentalphilosophische Auseinandersetzung mit jenen drei Revolutionierungen im Denken des Denkens, die mit den Namen Platon, Kant und Hegel verknüpft sind. Die Beiträge des Bandes gehen diesen „Revolutionen der Denkart“ nach und entfalten grundlegende Perspektiven, die sich von Liebrucks her für das Verständnis der Logik, der Philosophischen Anthropologie, der (...)
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  39.  6
    Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988], with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  40. Bruno Liebrucks, Heinz Röttges, Brigitte Scheer & Josef Simon (1974). Sprache Und Begriff Festschrift Für Bruno Liebrucks. Monograph Collection (Matt - Pseudo).
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  41. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. Www,Simplicissimus.It.
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  42.  90
    Stefano Ulliana (ed.) (2012). Il Concetto Creativo E Dialettico Dello Spirito Nei "Dialoghi Italiani" di Giordano Bruno. Www.Simplicissimus.It.
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  43. Stefano Ulliana (ed.) (2012). Il "de Umbris Idearum" di Giordano Bruno. Saggio di Commento Integrale. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  44.  67
    Stefano Ulliana (ed.) (2012). Per Lo "Spirito" Della "Revoluzione". Il Concetto di Infinito Nella Filosofia di Giordano Bruno. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  45.  27
    Alison Gopnik & Andrew N. Meltzoff (1998). Theories Vs. Modules: To the Max and Beyond: A Reply to Poulin-Dubois and to Stich and Nichols. Mind and Language 13 (3):450-456.
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  46.  57
    Frances A. Yates (1940). The Religious Policy of Giordano Bruno. Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.
  47. Frances Amelia Yates (1982/1999). Lull and Bruno. Routledge.
    Frances Yates, leading Renaissance scholar of her time, revolutionised the study of art, science and ideas. She was a pioneer in her emphasis on visual culture, Fellow of the British Academy, and a remarkable twentieth century philosopher. This set provides immediate access to the work of this very important late twentieth century philosopher.
     
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  48.  13
    Widukind De Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.
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  49. Leonardo Olschki (1927). Giordano Bruno. G. Laterza.
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  50. Christian Bartholmèss & Paul Richard Blum (2000). Jordano Bruno 1. Monograph Collection (Matt - Pseudo).
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