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  1. Bruno Gnassounou (2013). Causalité, puissance et lois de la nature chez Leibniz. Revue d'Histoire des Sciences 1:33-72.
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  2. Bruno Gnassounou (2010). Penser à soi. Philosophie 107 (3):69.
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  3. Peter Thomas Geach & Bruno Gnassounou (2010). Sur les Croyances À Propos de Soi. Philosophie 107 (3):67.
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  4. Bruno Gnassounou & Max Kistler, Introduction.
    The aim of this introduction is to improve on the traditional way of summing up the history of the notions of power and disposition, by uncovering some of the complexities that remain hidden behind such an oversimplification.
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  5. Max Kistler & Bruno Gnassounou (eds.) (2007). Dispositions and Causal Powers. Ashgate.
    This collection of essays, by leading international researchers, examines the case for realism with respect to dispositions and causal powers in both ...
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  6. Max Kistler & Bruno Gnassounou, Introduction.
    The aim of this introduction is to improve on the traditional way of summing up the history of the notions of power and disposition, by uncovering some of the complexities that remain hidden behind such an oversimplification.
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  7. Sacha Bourgeois-Gironde, Bruno Gnassounou & Roger Pouivet (2002). Analyse Et Th'eologie Croyances Religieuses Et Rationalit'e. Monograph Collection (Matt - Pseudo).
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  8. Bruno Gnassounou (2002). La grammaire logique des phrases d'action. Philosophie 76 (4):33.
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  9. Bruno Gnassounou (2001). On Being Called by One's Name. Logica Trianguli 5:43-61.
    Is a name N an abbreviation of the uniquely identifying description: “the individual called N”? A recent negative answer to that question, saying that the description is associated with the name and that the name is not reducible to that description, is first considered. Then it is shown that the introduction of the indexical operator “actually” allows one to assimilate the name and the description.
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  10. Raymond Boudon, Alban Bouvier, Pierre Demeulenaere, Jean-Pierre Dupuy, Pascal Engel & Bruno Gnassounou (2000). Interventions. Cités 1:157-170.
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