Search results for 'Bruno Jullien' (try it on Scholar)

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  1. Dorothea Waley Singer & Giordano Bruno (1950). Giordano Bruno His Life and Thought. Schuman.
  2. Giordano Bruno & Adolf Wagner (1830). Opere di Giordano Bruno Nolano. Weidmann.
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  3.  12
    Francois Jullien (1999). A Philosophical Use of China: An Interview with Francois Jullien. Thesis Eleven 57 (1):113-30.
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  4.  3
    François Jullien & Thierry Zarcone (2003). ‘China As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone. Diogenes 50 (4):15-21.
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  5.  8
    Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.
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  6. Mirko Sladek, Giordano Bruno & Henry More (1984). Fragmente der Hermetischen Philosophie in der Naturphilosophie der Neuzeit Historisch-Kritische Beiträge Zur Hermetisch-Alchemistischen Raum- Und Naturphilosophie Bei Giordano Bruno, Henry More and Goeth. Monograph Collection (Matt - Pseudo).
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  7.  12
    Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  8. Giordano Bruno (1998). Cause, Principle, and Unity. Cambridge University Press.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism (...)
     
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  9.  23
    Giordano Bruno (1992). The Expulsion of the Triumphant Beast. University of Nebraska Press.
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on (...)
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  10.  32
    Guido del Giudice (2013). Giordano Bruno, or "the Pleasure of Dispute". la Biblioteca di Via Senato (3):57-64.
    Giordano Bruno's copy of Camoeracensis Acrotismus from Prague.
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  11.  16
    Christopher D. Johnson (2015). Wandering Towards Bruno: Synderesis and “Synthetic Intuition”. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):7-26.
    Focusing on the faculty of intuition, my essay considers different ways that Aby Warburg and Erwin Panofsky interpret the late Renaissance cosmographer, Giordano Bruno. It argues that Warburg, in the last year of his life and with the help of Ernst Cassirer, appropriates the concept of synderesis from Bruno not only to rethink the Nachleben der Antike but also to inscribe himself in the history of word and image, a history that admits the irrational and the mystical as (...)
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  12.  12
    Edward P. Butler (2015). Transformation and Individuation in Giordano Bruno's Monadology. SOCRATES 3 (2).
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial (...)
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  13.  3
    Dale Smith (2016). A New Type of Convention?. Some Remarks on Bruno Celano’s Pre-Conventions. Revus.
    In “Pre-conventions: A fragment of the Background”, Bruno Celano argues for the existence and philosophical significance of what he calls “pre-conventions” – a type of convention distinct from those hitherto discussed in the literature, and which transcends a number of orthodox philosophical distinctions. In these comments, I suggest that Celano may have shown that there is a distinct type of convention governing judgments of style or taste. If so, we may learn some important lessons by examining this new type (...)
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  14.  21
    Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.
    This paper identifies the key moments in the development of Actor-Network-Theory through several important work by Bruno Latour. It is possible to discern a number of departures from the initial position of the author in his latter works. Actor-Network-Theory is presented through a series of “neuralgic” points inherent to and visible within the theory. The solutions which Actor-Network-Theory offers for fundamental problems of sociology, as defined by Latour, are discussed at the end of the paper.
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  15.  6
    Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Društvo 18 (2):43-72.
    The paper analyzes the theoretical opus of Bruno Latour and his treatment of the concept of critique. In the first section "actor-network theory" is presented through its key notions together with Latour’s theory of modernity. In the second section various aspects of the relation between Latour and critique are discussed - first his own criticism of others , then the criticisms aimed at his work, to conclude with the political ambivalences of Latour’s attempt to develop an "acritical" social theory.
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  16.  13
    Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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    Widukind De Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.
    Scholarly research on Bruno Bauer (1809-1882) tends to focus on the continuity in Bauer’s writings throughout the 1840s, or situates the older Bauer’s conservatism well before the revolutions of 1848. This review article does not intend to settle this debate, but tries to enrich it by referring to the criticism of two of Bauer’s contemporaries: Karl Marx, and, in particular, Max Stirner. Stirner's critique of Bruno Bauer helps to illuminate the extent to which a creative rendering of Hegelian (...)
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  18.  1
    Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.
    Abstract: Il testo viene pubblicato per gentile concessione della casa editrice ESI ed e’ tratto dal libro di Stefano Ulliana “Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno. Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano De l’Infinito, Universo e mondi”, Edizioni Scientifiche Italiane, Napoli, 2003. -/- Le argomentazioni presentate ne Il concetto creativo e dialettico dello Spirito nei Dialoghi Italiani di Giordano Bruno (Il confronto con la tradizione neoplatonico-aristotelica: il testo bruniano (...)
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  19.  2
    Paul Richard Blum (1980). Aristoteles bei Giordano Bruno, Studien zur philosophischen Rezeption. Fink.
    Translations: Giordano Bruno Teaches Aristotle. Nordhausen (Bautz) 2016 (Studia Classica et Medievalia 12) ) Giordano Bruno lettore di Aristotele. Ricezione e critica. Lugano (Agorà) 2016 (Novae Insulae: Testi e storia della filosofia 3) .
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  20.  22
    Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  21. Paul Richard Blum (2012). Giordano Bruno: An Introduction. Brill | Rodopi.
    Giordano Bruno was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as well (...)
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  22. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press 13-18.
     
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  23. Hilary Gatti (1989). The Renaissance Drama of Knowledge Giordano Bruno in England. Routledge.
    Giordano Bruno’s visit to Elizabethan England in the 1580s left its imprint on many fields of contemporary culture, ranging from the newly-developing science, the philosophy of knowledge and language, to the extraordinary flowering of Elizabethan poetry and drama. This book explores Bruno's influence on English figures as different as the ninth Earl of Northumberland, Thomas Harriot, Christopher Marlowe and William Shakespeare. Originally published in 1989, it is of interest to students and teachers of history of ideas, cultural history, (...)
     
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  24.  20
    Guido del Giudice (ed.) (2008). A new Giordano Bruno's autograph. Di Renzo.
    A NEW, ORIGINAL GIORDANO BRUNO'S AUTOGRAPH, IN THE PRAGUE'S COPY OF CAMOERACENSIS ACROTISMUS. Extract from "The dispute of Cambrai. Camoeracensis Acrotismus" edited by Guido del Giudice, publ. Di Renzo, Rome 2008.
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  25.  32
    Guido del Giudice (ed.) (2013). Dialogo tra Giordano Bruno e gli Inquisitori Beccaria e Isaresi. Di Renzo.
    Brano tratto dal libro di Guido del Giudice “Io dirò la verità”. Intervista a Giordano Bruno.
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  26.  20
    Guido del Giudice (ed.) (2006). Giordano Bruno, Rabelais e Apollonio di Tiana. Di Renzo.
    Regarding the influence of Francois Rabelais on the Giordano Bruno’s works, up to now the criticism have only taken into consideration the lexical and thematic analogies. This article individualizes, in a passage of the "Oratio Valedictoria", a literal quotation from the Gargantua et Pantagruel , showing that Rabelais was adirect source of inspiration for Bruno. The protagonist of the passage is the pythagorean Apollonius of Tyana, a character well known from the Nolan, who mentioned him in many occasions. (...)
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  27.  10
    Guido del Giudice (ed.) (2006). Giordano Bruno, Rabelais and Apollonius of Tyana. Di Renzo.
    Regarding the influence of François Rabelais on the Giordano Bruno‟s works, up to now the criticism have only taken into consideration the lexical and thematic analogies. This article individualizes, in a passage of the Oratio Valedictoria, a literal quotation from the Gargantua et Pantagruel, showing that Rabelais was a direct source of inspiration for Bruno. The protagonist of the passage is the pythagorean Apollonius of Tyana, a character well known by the Nolan, who mentioned him in many occasions. (...)
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  28.  29
    Guido del Giudice (2011). Il soggiorno in Svizzera: l’incontro tra Giordano Bruno e i Rosacroce. Dissertation, Perugia
    INTERVENTO DI GUIDO DEL GIUDICE NEL CORSO DELLA TAVOLA ROTONDA: "GIORDANO BRUNO E LA CULTURA ROSACROCIANA IN ITALIA E IN EUROPA" PERUGIA, 12 MARZO 2011.
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  29.  20
    Guido del Giudice (ed.) (2008). Un nuovo, originale autografo di Giordano Bruno. Di Renzo.
    UN NUOVO, ORIGINALE AUTOGRAFO DI GIORDANO BRUNO, NELLA COPIA PRAGHESE DEL CAMOERACENSIS ACROTISMUS. Estratto da "La disputa di Cambrai. Camoeracensis Acrotismus", a cura di Guido del Giudice, ediz. Di Renzo, Roma 2008.
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  30. Max Gottschlich (ed.) (2013). Die Drei Revolutionen der Denkart – Systematische Beiträge Zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber.
    Bruno Liebrucks hat eine eigenständige, an Vico, Herder, Hamann, Humboldt und Cassirer anknüpfende Philosophie von der Sprache her“ entwickelt, welche Sprache als Medium der Welterschließung begreift. Zu dieser gelangt er durch eine fundamentalphilosophische Auseinandersetzung mit jenen drei Revolutionierungen im Denken des Denkens, die mit den Namen Platon, Kant und Hegel verknüpft sind. Die Beiträge des Bandes gehen diesen „Revolutionen der Denkart“ nach und entfalten grundlegende Perspektiven, die sich von Liebrucks her für das Verständnis der Logik, der Philosophischen Anthropologie, der (...)
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  31.  7
    Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988], with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  32. Bruno Liebrucks, Heinz Röttges, Brigitte Scheer & Josef Simon (1974). Sprache Und Begriff Festschrift Für Bruno Liebrucks. Monograph Collection (Matt - Pseudo).
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  33. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. Www,Simplicissimus.It.
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  34. Stefano Ulliana (ed.) (2012). Il Concetto Creativo E Dialettico Dello Spirito Nei "Dialoghi Italiani" di Giordano Bruno. Www.Simplicissimus.It.
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  35. Stefano Ulliana (ed.) (2012). Il "de Umbris Idearum" di Giordano Bruno. Saggio di Commento Integrale. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  36.  89
    Stefano Ulliana (ed.) (2012). Per Lo "Spirito" Della "Revoluzione". Il Concetto di Infinito Nella Filosofia di Giordano Bruno. Www.Simplicissimus.It.
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  37.  27
    Guido del Giudice (2016). Schopenhauer und Giordano Bruno. la Biblioteca di Via Senato (4):22-27.
    Die Wahlverwandtschaften der zwei Riesen des Denkens.
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  38.  21
    Guido del Giudice (2015). Giordano Bruno e il vincolo di Cupido. la Biblioteca di Via Senato (3):27-31.
    Il filosofo e la passione per il “gentil sesso”.
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  39.  20
    Guido del Giudice (2016). Schopenhauer e Giordano Bruno. la Biblioteca di Via Senato (4):22-27.
    Le affinità elettive di due grandi pensatori.
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  40.  18
    Guido del Giudice (2014). Giordano Bruno and the Enigma of Archetypes. la Biblioteca di Via Senato (6):28-31.
    The mystery of the images and an unknown book.
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  41.  17
    Guido del Giudice (2015). Giordano Bruno and the "Cupid's Bond". la Biblioteca di Via Senato (3):27-31.
    The philosopher and his passion for the “gentle sex”.
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  42.  28
    Guido del Giudice (2013). Giordano Bruno e i Rosacroce. la Biblioteca di Via Senato (10):07-14.
    Un mistero svelato,fra magia,alchimia e filosofia.
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  43.  27
    Guido del Giudice (2013). "Io dirò la verità". Intervista a Giordano Bruno. la Biblioteca di Via Senato (6):51-54.
    Non fu Bellarmino il vero carnefice del Nolano.
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  44.  14
    Guido del Giudice (2014). Giordano Bruno: A Fine Bibliophile. la Biblioteca di Via Senato (9):20-24.
    The love for books and libraries of a great philosopher.
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  45.  14
    Guido del Giudice (2014). Giordano Bruno E l'Enigma Degli Archetipi. la Biblioteca di Via Senato (6):28-31.
    Il mistero delle immagini e un libro sconosciuto.
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  46.  14
    Guido del Giudice (2015). Giordano Bruno e "La furiosa Commedia". la Biblioteca di Via Senato (12):54-58.
    "Echi danteschi nelle opere del Nolano" Articolo pubblicato in occasione del 750° anniversario della nascita di Dante Alighieri.
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  47.  14
    Guido del Giudice (2014). Giordano Bruno: raffinato bibliofilo. la Biblioteca di Via Senato (9):20-24.
    L’amore per i libri e le biblioteche di un grande filosofo.
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  48.  22
    Guido del Giudice (2013). “I Will Tell the Truth”. Interviewing Giordano Bruno. la Biblioteca di Via Senato (6):51-54.
    Bellarmino was not the actual executioner of the Nolan.
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  49.  19
    Guido del Giudice (2013). Giordano Bruno and the Rosicrucians. la Biblioteca di Via Senato (10):07-14.
    A mistery unveiled, among magic, alchemy and philosophy.
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  50. Frances A. Yates (1940). The Religious Policy of Giordano Bruno. Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.
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