Search results for 'Bruno Lara' (try it on Scholar)

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  1. Dairon Rodríguez, Jorge Hermosillo & Bruno Lara (2012). Meaning in Artificial Agents: The Symbol Grounding Problem Revisited. [REVIEW] Minds and Machines 22 (1):25-34.score: 240.0
    The Chinese room argument has presented a persistent headache in the search for Artificial Intelligence. Since it first appeared in the literature, various interpretations have been made, attempting to understand the problems posed by this thought experiment. Throughout all this time, some researchers in the Artificial Intelligence community have seen Symbol Grounding as proposed by Harnad as a solution to the Chinese room argument. The main thesis in this paper is that although related, these two issues present different problems in (...)
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  2. Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.score: 120.0
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  3. Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.score: 120.0
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  4. Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.score: 60.0
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on (...)
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  5. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.score: 60.0
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism (...)
     
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  6. María Pía Lara (2009). Narrar El Mal: Una Teoría Posmetafísica Del Juicio Reflexionante. Editorial Gedisa.score: 60.0
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones (...)
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  7. Michael Bruno & Shaun Nichols (2010). Intuitions About Personal Identity: An Empirical Study. Philosophical Psychology 23 (3):293-312.score: 30.0
    Williams (1970) argues that our intuitions about personal identity vary depending on how a given thought experiment is framed. Some frames lead us to think that persistence of self requires persistence of one's psychological characteristics; other frames lead us to think that the self persists even after the loss of one's distinctive psychological characteristics. The current paper takes an empirical approach to these issues. We find that framing does affect whether or not people judge that persistence of psychological characteristics is (...)
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  8. Bryce Huebner, Michael Bruno & Hagop Sarkissian (2010). What Does the Nation of China Think About Phenomenal States? Review of Philosophy and Psychology 1 (2):225-243.score: 30.0
    Critics of functionalism about the mind often rely on the intuition that collectivities cannot be conscious in motivating their positions. In this paper, we consider the merits of appealing to the intuition that there is nothing that it’s like to be a collectivity. We demonstrate that collective mentality is not an affront to commonsense, and we report evidence that demonstrates that the intuition that there is nothing that it’s like to be a collectivity is, to some extent, culturally specific rather (...)
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  9. Mario Castagnino, Olimpia Lombardi & Luis Lara, The Arrow of Time in Cosmology.score: 30.0
    Scientific cosmology is an empirical discipline whose objects of study are the large-scale properties of the universe. In this context, it is usual to call the direction of the expansion of the universe the "cosmological arrow of time". However, there is no reason for privileging the ‘radius’ of the universe for defining the arrow of time over other geometrical properties of the space-time. Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, (...)
     
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  10. Alessandra C. Jacomuzzi, Pietro Kobau & Nicola Bruno (2003). Molyneux's Question Redux. Phenomenology and the Cognitive Sciences 2 (4):255-280.score: 30.0
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  11. Paul W. Bruno (2010). Kant's Concept of Genius: Its Origin and Function in the Third Critique. Continuum.score: 30.0
    The first comprehensive study of the roots of the concept of genius in Kant's understanding of nature and his notion of the artist.
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  12. Mariá Piá Lara (2008). The Future of Critical Theory? Constellations 15 (2):265-270.score: 30.0
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  13. Richard A. Bernardi, Rene L. Metzger, Ryann G. Scofield Bruno, Marisa A. Wade Hoogkamp, Lillian E. Reyes & Gary H. Barnaby (2004). Examining the Decision Process of Students' Cheating Behavior: An Empirical Study. [REVIEW] Journal of Business Ethics 50 (4):397-414.score: 30.0
    This research examines the association between attitudes on cheating and cognitive moral development. In this research, we use Rest's (1979a) Defining Issues Test, the Attitudes on Honesty Scale (Authors) and Academic Integrity Index (Authors); the last two are adaptations of the DIT. A total of 220 students from three universities participated in the study (66 psychology majors and 154 business majors). The data indicate that 66.4 percent of the students reported that they cheated in high school, college, or both high (...)
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  14. Giordano Bruno, Heroic Enthusiasts.score: 30.0
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  15. Amy Lara (2008). Virtue Theory and Moral Facts. Journal of Value Inquiry 42 (3):331-352.score: 30.0
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  16. Franklin Bruno (2007). Review of Julian Dodd, Works of Music: An Essay in Ontology. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).score: 30.0
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  17. María Pía Lara (1995). Albrecht Wellmer: Between Spheres of Validity. Philosophy and Social Criticism 21 (2):1-22.score: 30.0
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  18. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 30.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  19. Franklin Bruno (2006). Representation and the Work-Performance Relation. Journal of Aesthetics and Art Criticism 64 (3):355–365.score: 30.0
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  20. Giordano Bruno, The Heroic Enthusiasts (Part 1 of 2).score: 30.0
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  21. G. Anthony Bruno, The Bounds of Justification.score: 30.0
    Thesis (Master, Philosophy) -- Queen's University, 2007-09-28 11:57:18.196.
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  22. Maria Pia Lara (2002). Democracy and Cultural Rights: Is There a New Stage of Citizenship? Constellations 9 (2):207-220.score: 30.0
  23. María Pía Lara (2000). A Reply to My Critics. Hypatia 15 (3):182-186.score: 30.0
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
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  24. Philippe De Lara (2003). Wittgenstein as Anthropologist: The Concept of Ritual Instinct. Philosophical Investigations 26 (2):109-124.score: 30.0
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  25. María Pía Lara (2003). In and Out of Terror: The Vertigo of Secularization. Hypatia 18 (1):183 - 196.score: 30.0
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
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  26. Maria Pia Lara & Joan B. Landes (1999). Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW] Hypatia 14 (3):162-169.score: 30.0
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  27. O. D. Lara (1997). Resistance and Struggles. Diogenes 45 (179):187-208.score: 30.0
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  28. Nicola Bruno & Stephen Westland (2001). Colour Perception May Optimize Biologically Relevant Surface Discriminations – Rather Than Type-I Constancy. Behavioral and Brain Sciences 24 (4):658-659.score: 30.0
    Trichromacy may result from an adaptation to the regularities in terrestrial illumination. However, we suggest that a complete characterization of the challenges faced by colour perception must include changes in surface surround and illuminant changes due to inter-reflections between surfaces in cluttered scenes. Furthermore, our trichromatic system may have evolved to allow the detection of brownish-reddish edibles against greenish backgrounds. [Shepard].
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  29. Giordano Bruno, The Heroic Enthusiasts (Part 2 of 2).score: 30.0
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  30. P. Paolo Battaglini, Paolo Bernardis & Nicola Bruno (2004). At Least Some Electrophysiological and Behavioural Data Cannot Be Reconciled with the Planning–Control Model. Behavioral and Brain Sciences 27 (1):24-25.score: 30.0
    The planning/control distinction is an important tool in the study of sensorimotor transformations. However, published data from our laboratories suggest that, contrary to what is predicted by the proposed model, (1) structures in the superior parietal lobe of both monkeys and humans can be involved in movement planning; and (2) fast pointing actions can be immune to visual illusions even if they are performed without visual feedback. The planning–control model as proposed by Glover is almost certainly too schematic.
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  31. Giordano Bruno (1976). Cause, Principle, and Unity: Five Dialogues. Greenwood Press.score: 30.0
  32. Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.score: 30.0
  33. Giuliana Bruno (2009). Pleats of Matter, Folds of the Soul. In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.score: 30.0
  34. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. www,simplicissimus.it.score: 18.0
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  35. Stefano Ulliana (ed.) (2012). Il "De umbris idearum" di Giordano Bruno. Saggio di commento integrale. www.simplicissimus.it.score: 18.0
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  36. Stefano Ulliana (ed.) (2012). Il concetto creativo e dialettico dello Spirito nei "Dialoghi Italiani" di Giordano Bruno. www.simplicissimus.it.score: 18.0
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  37. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 18.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  38. Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.score: 18.0
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  39. Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.score: 18.0
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  40. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press. 13-18.score: 18.0
     
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  41. Widukind de Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.score: 15.0
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  42. Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.score: 15.0
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  43. Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Drustvo 18 (2):43-72.score: 15.0
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  44. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.score: 15.0
  45. Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.score: 15.0
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  46. Maria Carla Galavotti (1989). Anti-Realism in the Philosophy of Probability: Bruno de Finetti's Subjectivism. [REVIEW] Erkenntnis 31 (2-3):239--261.score: 12.0
    Known as an upholder of subjectivism, Bruno de finetti (1906-1985) put forward a totally original philosophy of probability. This can be qualified as a combination of empiricism and pragmatism within an entirely coherent antirealistic perspective. The paper aims at clarifying the central features of such a philosophical position, Which is not only incompatible with any perspective based on an objective notion, But cannot be assimilated to other subjective views of probability either.
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  47. Susanne Bobzien (1997). Kants Kategorien der praktischen Vernunft. Eine Anmerkung Zu Bruno Haas. Kant 3:77-80..score: 12.0
    ABSTRACT: A brief critique of Bruno Haas’ interpretation of Kant’s categories of practical reason and a reply to his criticism of my paper 'Die Kategorien der Freiheit bei Kant' ('Kant's Categories of Freedom').
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  48. Matthias Gross (2010). The Public Proceduralization of Contingency: Bruno Latour and the Formation of Collective Experiments. Social Epistemology 24 (1):63 – 74.score: 12.0
    Social scientists have traditionally attempted to avoid extending strategies for acquiring experimental knowledge to the sphere of the social. Bruno Latour, however, has introduced a notion of the collective experiment, an experiment conducted by and with us all. In this short paper I seek to explore, by way of elucidating the talk of collective experiments, that Latour's notion has long since existed in the theory and practice of ecological design and restoration. Practitioners in ecological restoration projects find themselves in (...)
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  49. Barbara Tuchanska (1995). Book Review:We Have Never Been Modern Bruno Latour. [REVIEW] Philosophy of Science 62 (2):350-.score: 12.0
    A review of Bruno Latour's "We Have Never Been Modern," characterized as a philosophical study on the world we are living in.
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