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Profile: Bruno Latour
  1.  41
    Bruno Latour (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. OUP Oxford.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  2.  56
    Bruno Latour (1987). Science in Action: How to Follow Scientists and Engineers Through Society. Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  3.  19
    Bruno Latour (1993). We Have Never Been Modern. Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  4.  81
    Bruno Latour (1999). Pandora's Hope: Essays on the Reality of Science Studies. Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  5.  41
    Bruno Latour (2004). Politics of Nature: How to Bring the Sciences Into Democracy. Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  6.  22
    Bruno Latour & Steven Woolgar (1986). Laboratory Life; The Construction of Scientific Facts. Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  7.  11
    Bruno Latour (2004). Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern. Critical Inquiry 30 (2):225-248.
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  8. Bruno Latour & Steve Woolgar (1982). Laboratory Life. The Social Construction of Scientific Facts. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (1):166-170.
     
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  9. Bruno Latour & Peter Weibel (eds.) (2005). Making Things Public. MIT Press.
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  10.  4
    Bruno Latour (1994). On Technical Mediation. Common Knowledge 3 (2):29-64.
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  11.  12
    Michel Callon & Bruno Latour (1992). Don't Throw the Baby Out with the Bath School! A Reply to Collins and Yearley. In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press 343--368.
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  12. Bruno Latour (2004). Why Critique Has Run Out of Steam. Critical Inquiry 30 (2):225-248.
     
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  13. Bruno Latour (2010). A Collective of Humans and Nonhumans. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell
     
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  14. Bruno Latour (2007). Ressembling the Social: An Introduction to Actor-Network Theory. Oxford University Press Uk.
    Reassembling the Social is a fundamental challenge from one of the world's leading social theorists to how we understand society and the 'social'. Bruno Latour's contention is that the word 'social', as used by Social Scientists, has become laden with assumptions to the point where it has become misnomer. When the adjective is applied to a phenomenon, it is used to indicate a stablilized state of affairs, a bundle of ties that in due course may be used to account for (...)
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  15.  11
    Bruno Latour (2004). How to Talk About the Body? The Normative Dimension of Science Studies. Body and Society 10 (2-3):205-229.
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  16.  99
    Bruno Latour (1990). Postmodern? No, Simply Amodern! Steps Towards an Anthropology of Science. Studies in History and Philosophy of Science Part A 21 (1):145-171.
  17. Bruno Latour (1991). Nous N'avons Jamais 'Et'e Modernes Essai d'Anthropologie Sym'etrique. Monograph Collection (Matt - Pseudo).
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  18. Bruno Latour (2003). Is Re-Modernization Occurring - And If So, How to Prove It?: A Commentary on Ulrich Beck. Theory, Culture and Society 20 (2):35-48.
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  19. Bruno Latour (1999). Politiques de la Nature Comment Faire Entrer les Sciences En Démocratie. Monograph Collection (Matt - Pseudo).
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  20.  10
    Bruno Latour (2004). Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck. Common Knowledge 10 (3):450-462.
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  21.  82
    Bruno Latour (2011). Reflections on Etienne Souriau's Les Différents Modes D'Existence. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. Re.Press
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  22. Bruno Latour (1996). Do Scientific Objects Have a History? Pasteur and Whitehead in a Bath of Lactic Acid. Common Knowledge 5:76-91.
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  23. Bruno Latour (1989). Clothing the Naked Truth. In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth. Weidenfeld 101--26.
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  24. Bruno Latour (1995). The'pedofil'of Boa Vista: A Photo-Philosophical Montage. Common Knowledge 4 (1):144-187.
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  25. Bruno Latour (2003). La fabrique du droit. Une ethnographie du Conseil d'État. Revue Philosophique de la France Et de l'Etranger 193 (4):504-504.
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  26.  5
    Bruno Latour (2003). What If We Talked Politics a Little? Contemporary Political Theory 2 (2):143.
    Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
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  27.  17
    Bruno Latour (2013). Den Kühen ihre Farbe zurückgeben

    Von der ANT und der Soziologie der Übersetzung zum Projekt der Existenzweisen.
    Zeitschrift für Medien- Und Kulturforschung 2013 (2):83-100.
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  28.  3
    Bruno Latour & Ashraf Noor (2002). The Science Wars: A Dialogue. Common Knowledge 8 (1):71-79.
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  29.  11
    Bruno Latour (2012). “Will Non-Humans Be Saved? An Argument in Ecotheology”. Process Studies 39 (2):375-377.
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  30.  1
    Bruno Latour (2007). Can We Get Our Materialism Back, Please? Isis: A Journal of the History of Science 98:138-142.
    Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist definition of material existence. This is what has been achieved in the group of essays on “Thick Things” for which (...)
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  31.  2
    Bruno Latour (1996). Der Pedologenfaden von Boa Vista: Eine photo-philosophische Montage. In Bettina Wahrig-Schmidt, Michael Hagner & Hans-Jörg Rheinberger (eds.), Räume des Wissens: Repräsentation, Codierung, Spur. De Gruyter 213-264.
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  32. Bruno Latour, Charlotte Bigg & John Tresch (2002). War of the Worlds What About Peace? Monograph Collection (Matt - Pseudo).
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  33.  9
    Bruno Latour (2003). "Do You Believe in Reality?" News From the Trenches of the Science Wars. In Robert C. Scharff & Val Dusek (eds.), Philosophy of Technology: The Technological Condition: An Anthology. Blackwell Publishers 126--137.
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  34.  12
    Bruno Latour (2012). Wizualizacja i poznanie: zrysowywanie rzeczy razem. Avant: Trends in Interdisciplinary Studies 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  35.  7
    Émilie Hache & Bruno Latour (2010). MORALITY OR MORALISM? An Exercise in Sensitization. Common Knowledge 16 (2):311-330.
    The field of “science studies” has often been suspected of dubious moral grounds because of its intensive concern with nonhumans; the accusation is made by those who use a roughly Kantian definition of what it is to occupy the moral high ground. By evaluating four contrasting texts (by Comte-Sponville, Kant, Serres, and Lovelock) in tandem, this article explores what an “objective morality” would look like, and it considers how to compare the Kantian axiology with the actor-network theory's possible definition of (...)
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  36.  7
    Bruno Latour (1987). The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy. Royal Institute of Philosophy Lectures 21:83-97.
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  37.  7
    Bruno Latour (1997). Trains of Thought: Piaget, Formalism, and the Fifth Dimension. Common Knowledge 6:170-170.
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  38. Bruno Latour (2005). From Realpolitik to Dingpolitik. In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press 14--44.
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  39. Bruno Latour (1997). The Trouble with Actor-Network Theory. Philosophia 25 (3-4).
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  40. Bruno Latour (1984). Les Microbes Guerre Et Paix ; Suivi de, Irréductions. Monograph Collection (Matt - Pseudo).
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  41.  4
    Bruno Latour & Steven Woolgar (2005). Facts and Artefacts. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge 5--255.
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  42.  4
    Alick Isaacs, Randall Collins, Bruno Latour, Peter Burke, G. Thomas Tanselle, Alexander Goehr, Anne Carson, Marcel Detienne, Daniel Herwitz, Frank R. Ankersmit, Vicki Hearne, Jeffrey M. Perl & Elizabeth Key Fowden (2002). Peace and Mind: Seriatim Symposium on Dispute, Conflict, and Enmity. Common Knowledge 8 (1):20-23.
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  43.  15
    Bruno Latour (1988). Symposium Papers, Comments and an Abstract: Comments on "the Sociology of Knowledge About Child Abuse". Noûs 22 (1):67-69.
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  44.  1
    Bruno Latour (1988). The Construction of Reality by Michael A. Arbib; Mary B. Hesse. [REVIEW] Isis: A Journal of the History of Science 79:135-137.
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  45. Bruno Latour, Wiebe Bijker, Philippe Laredo, Steve Woolgar, Ruth McNally, Peter Peters, Annique Hommels, Michel Duret & Solange Martin, PROTEE 2000. Final Report. European Commission.
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  46. Bruno Latour (1987). Hoe “de Heerser” te schrijven voor zowel machinaties als machines. Krisis 7 (26):42-66.
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  47.  3
    Bruno Latour (1997). A Few Steps Toward an Anthropology of the Iconoclastic Gesture. Science in Context 10 (1).
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  48.  2
    Bruno Latour (2011). Il n'y a pas de monde commun : il faut le composer. Multitudes 2 (2):38-41.
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  49.  1
    Bruno Latour (2012). Biographie d'une enquête. À propos d'un livre sur les modes d'existence. Archives de Philosophie 4:549-566.
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  50.  2
    Bruno Latour (1995). ¿Tienen historia los objetos? El encuentro de Pasteur y de Whitehead en un baño de ácido láctico. Isegoría 12:92-109.
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