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  1. Bruno Latour (2013). Den Kühen ihre Farbe zurückgeben

    Von der ANT und der Soziologie der Übersetzung zum Projekt der Existenzweisen.
    Zeitschrift für Medien- Und Kulturforschung 2013 (2):83-100.
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  2. Bruno Latour (2012). Biographie d'une enquête. À propos d'un livre sur les modes d'existence. Archives de Philosophie 4:549-566.
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  3. Bruno Latour (2012). Wizualizacja i poznanie: zrysowywanie rzeczy razem. Avant 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  4. Bruno Latour (2012). “Will Non-Humans Be Saved? An Argument in Ecotheology”. Process Studies 39 (2):375-377.
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  5. Bruno Latour (2012). Wie Wird Man Ikonophil in Kunst, Wissenschaft Und Religion? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1):19-44.
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  6. Bruno Latour (2011). Il n'y a pas de monde commun : il faut le composer. Multitudes 2 (2):38-41.
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  7. Bruno Latour (2011). Politics of Nature: East and West Perspectives. Ethics and Global Politics 4 (1).
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  8. Bruno Latour (2011). Reflections on Etienne Souriau's Les Différents Modes D'Existence. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  9. Bruno Latour, Graham Harman & Peter Erdélyi (eds.) (2011). The Prince and the Wolf: Latour and Harman at the LSE. Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  10. Émilie Hache & Bruno Latour (2010). MORALITY OR MORALISM? An Exercise in Sensitization. Common Knowledge 16 (2):311-330.
    The field of “science studies” has often been suspected of dubious moral grounds because of its intensive concern with nonhumans; the accusation is made by those who use a roughly Kantian definition of what it is to occupy the moral high ground. By evaluating four contrasting texts (by Comte-Sponville, Kant, Serres, and Lovelock) in tandem, this article explores what an “objective morality” would look like, and it considers how to compare the Kantian axiology with the actor-network theory's possible definition of (...)
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  11. Bruno Latour (2010). A Collective of Humans and Nonhumans. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  12. Bruno Latour (2005). From Realpolitik to Dingpolitik. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press. 14--44.
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  13. Bruno Latour (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. OUP Oxford.
    Reassembling the Social is a fundamental challenge from one of the world's leading social theorists to how we understand society and the 'social'. -/- Bruno Latour's contention is that the word 'social', as used by Social Scientists, has become laden with assumptions to the point where it has become misnomer. When the adjective is applied to a phenomenon, it is used to indicate a stablilized state of affairs, a bundle of ties that in due course may be used to account (...)
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  14. Bruno Latour & Peter Weibel (eds.) (2005). Making Things Public. MIT Press.
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  15. Bruno Latour & Steven Woolgar (2005). Facts and Artefacts. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. 5--255.
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  16. Bruno Latour (2004). How to Talk About the Body? The Normative Dimension of Science Studies. Body and Society 10 (2-3):205-229.
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  17. Bruno Latour (2004). Politics of Nature: How to Bring the Sciences Into Democracy. Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  18. Bruno Latour (2004). Why Critique Has Run Out of Steam. Critical Inquiry 30 (2):225-248.
     
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  19. Bruno Latour (2004). Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck. Common Knowledge 10 (3):450-462.
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  20. Bruno Latour (2004). Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern. Critical Inquiry 30 (2):225-248.
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  21. Bruno Latour (2003). Do You Believe in Reality?" News From the Trenches of the Science Wars. In Robert C. Scharff & Val Dusek (eds.), Philosophy of Technology: The Technological Condition: An Anthology. Blackwell Publishers. 126--137.
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  22. Bruno Latour (2003). Is Re-Modernization Occurring - And If So, How to Prove It?: A Commentary on Ulrich Beck. Theory, Culture and Society 20 (2):35-48.
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  23. Bruno Latour (2003). What If We Talked Politics a Little? Contemporary Political Theory 2 (2):143.
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  24. Bruno Latour & Jean-Marc Lévy-Leblond (2003). Il ne faut plus qu'une science soit ouverte ou fermée. Rue Descartes 3 (3):66-81.
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  25. Alick Isaacs, Randall Collins, Bruno Latour, Peter Burke, G. Thomas Tanselle, Alexander Goehr, Anne Carson, Marcel Detienne, Daniel Herwitz, Frank R. Ankersmit, Vicki Hearne, Jeffrey M. Perl & Elizabeth Key Fowden (2002). Peace and Mind: Seriatim Symposium on Dispute, Conflict, and Enmity. Common Knowledge 8 (1):20-23.
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  26. Bruno Latour & Ashraf Noor (2002). The Science Wars: A Dialogue. Common Knowledge 8 (1):71-79.
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  27. Bruno Latour (2000). Biopouvoir et vie publique. Multitudes 1 (1):94-98.
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  28. Bruno Latour (2000). Moraal en technologie. Het einde der middelen. Krisis 3 (3):3-17.
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  29. Bruno Latour, Wiebe Bijker, Philippe Laredo, Steve Woolgar, Ruth McNally, Peter Peters, Annique Hommels, Michel Duret & Solange Martin, PROTEE 2000. Final Report. European Commission.
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  30. Bruno Latour & Michel Serres (2000). For Travellers. In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge. 281.
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  31. Bruno Latour (1999). Pandora's Hope: Essays on the Reality of Science Studies. Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  32. Bruno Latour & Steve Woolgar (1999). A Social Constructivist Field Study'. In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press. 251.
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  33. Bruno Latour (1998). Trains of Thought. Common Knowledge 6 (3):170-191.
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  34. Bruno Latour & Richard Powers (1998). Two Writers Face One Turing Test: A Dialogue in Honor of HAL. Common Knowledge 7:177-177.
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  35. Bruno Latour (1997). A Few Steps Toward an Anthropology of the Iconoclastic Gesture. Science in Context 10 (1).
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  36. Bruno Latour (1997). Trains of Thought: Piaget, Formalism, and the Fifth Dimension. Common Knowledge 6:170-170.
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  37. Bruno Latour (1997). The Trouble with Actor-Network Theory. Philosophia 25 (3-4).
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  38. Bruno Latour (1996). Do Scientific Objects Have a History? Pasteur and Whitehead in a Bath of Lactic Acid. Common Knowledge 5:76-91.
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  39. Bruno Latour (1995). The'pedofil'of Boa Vista: A Photo-Philosophical Montage. Common Knowledge 4 (1):144-187.
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  40. Bruno Latour (1995). ¿Tienen historia los objetos? El encuentro de Pasteur y de Whitehead en un baño de ácido láctico. Isegoría 12:92-109.
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  41. Bruno Latour (1994). On Technical Mediation. Common Knowledge 3 (2):29-64.
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  42. Bruno Latour (1993). We Have Never Been Modern. Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  43. Michel Callon & Bruno Latour (1992). Don't Throw the Baby Out with the Bath School! A Reply to Collins and Yearley. In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. 343--368.
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  44. Bruno Latour (1990). Postmodern? No, Simply Amodern! Steps Towards an Anthropology of Science. Studies in History and Philosophy of Science Part A 21 (1):145-171.
  45. Bruno Latour (1989). Clothing the Naked Truth. In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth. Weidenfeld. 101--26.
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  46. Bruno Latour (1988). Symposium Papers, Comments and an Abstract: Comments on "the Sociology of Knowledge About Child Abuse". Noûs 22 (1):67-69.
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  47. Bruno Latour (1988). The Author Rebounds: Latour to Oldroyd. Social Epistemology 2 (2):183.
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  48. Bruno Latour (1987). Hoe “de Heerser” te schrijven voor zowel machinaties als machines. Krisis 7 (26):42-66.
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  49. Bruno Latour (1987). Science in Action: How to Follow Scientists and Engineers Through Society. Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context ...
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  50. Bruno Latour (1987). The Author Responds: Latour to Oldroyd. Social Epistemology 1 (4):347 – 350.
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