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Profile: Bruno Latour
  1. Bruno Latour (2013). Den Kühen ihre Farbe zurückgeben

    Von der ANT und der Soziologie der Übersetzung zum Projekt der Existenzweisen.
    Zeitschrift für Medien- Und Kulturforschung 2013 (2):83-100.
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  2. Bruno Latour (2012). Biographie d'une enquête. À propos d'un livre sur les modes d'existence. Archives de Philosophie 4:549-566.
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  3. Bruno Latour (2012). Visualisation and Cognition: Drawing Things Together. Avant. The Journal of the Philosophical-Interdisciplinary Vanguard 3 (T):207-260.
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  4. Bruno Latour (2012). Wizualizacja i poznanie: zrysowywanie rzeczy razem. Avant 3 (T).
    The author of the present paper argues that while trying to explain the institutional success of the science and its broad social impact, it is worth throwing aside the arguments concerning the universal traits of human nature, changes in the human mentality, or transformation of the culture and civilization, such as the development of capitalism or bureaucratic power. In the 16th century no new man emerged, and no mutants with overgrown brains work in modern laboratories. So one must also reject (...)
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  5. Bruno Latour (2012). “Will Non-Humans Be Saved? An Argument in Ecotheology”. Process Studies 39 (2):375-377.
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  6. Bruno Latour (2012). Wie Wird Man Ikonophil in Kunst, Wissenschaft Und Religion? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1):19-44.
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  7. Bruno Latour (2011). Il n'y a pas de monde commun : il faut le composer. Multitudes 2 (2):38-41.
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  8. Bruno Latour (2011). Politics of Nature: East and West Perspectives. Ethics and Global Politics 4 (1):71-80.
    Recent years have witnessed an increasing interest in ecological issues among thinkers concerned with cosmopolitics. Here I wish to offer a slightly different perspective on the politics of ecological issues by adding two lines of reasoning to the topic: one of them from my original field, science and technology studies, and the other from what I have called the anthropology of the moderns.
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  9. Bruno Latour (2011). Reflections on Etienne Souriau's Les Différents Modes D'Existence. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  10. Bruno Latour, Graham Harman & Peter Erdélyi (eds.) (2011). The Prince and the Wolf: Latour and Harman at the LSE. Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  11. Émilie Hache & Bruno Latour (2010). MORALITY OR MORALISM? An Exercise in Sensitization. Common Knowledge 16 (2):311-330.
    The field of “science studies” has often been suspected of dubious moral grounds because of its intensive concern with nonhumans; the accusation is made by those who use a roughly Kantian definition of what it is to occupy the moral high ground. By evaluating four contrasting texts (by Comte-Sponville, Kant, Serres, and Lovelock) in tandem, this article explores what an “objective morality” would look like, and it considers how to compare the Kantian axiology with the actor-network theory's possible definition of (...)
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  12. Bruno Latour (2010). A Collective of Humans and Nonhumans. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  13. Bruno Latour (2007). Can We Get Our Materialism Back, Please? Isis 98:138-142.
    Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist definition of material existence. This is what has been achieved in the group of essays on “Thick Things” for which (...)
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  14. Bruno Latour (2005). From Realpolitik to Dingpolitik. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press. 14--44.
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  15. Bruno Latour (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. Oup Oxford.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  16. Bruno Latour & Peter Weibel (eds.) (2005). Making Things Public. MIT Press.
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  17. Bruno Latour & Steven Woolgar (2005). Facts and Artefacts. In Nico Stehr & Reiner Grundmann (eds.), Knowledge: Critical Concepts. Routledge. 5--255.
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  18. Bruno Latour (2004). How to Talk About the Body? The Normative Dimension of Science Studies. Body and Society 10 (2-3):205-229.
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  19. Bruno Latour (2004). Politics of Nature: How to Bring the Sciences Into Democracy. Harvard University Press.
    From the book: What is to be done with political ecology? Nothing. What is to be done? Political ecology!
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  20. Bruno Latour (2004). Why Critique Has Run Out of Steam. Critical Inquiry 30 (2):225-248.
     
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  21. Bruno Latour (2004). Whose Cosmos, Which Cosmopolitics? Comments on the Peace Terms of Ulrich Beck. Common Knowledge 10 (3):450-462.
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  22. Bruno Latour (2004). Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern. Critical Inquiry 30 (2):225-248.
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  23. Bruno Latour (2003). Do You Believe in Reality?" News From the Trenches of the Science Wars. In Robert C. Scharff & Val Dusek (eds.), Philosophy of Technology: The Technological Condition: An Anthology. Blackwell Publishers. 126--137.
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  24. Bruno Latour (2003). Guerre di mondi offerte di pace: Ci si può intendere davvero sulla base della natura? Ágalma 4.
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  25. Bruno Latour (2003). Is Re-Modernization Occurring - And If So, How to Prove It?: A Commentary on Ulrich Beck. Theory, Culture and Society 20 (2):35-48.
    On the face of it, there is no connection between the social theory developed by Ulrich Beck under the name of `second modernization' and the post-ethnomethodological argument developed by Bruno Latour and his colleagues under the name of actor-network theory. Yet they are both concerned with empirical evidence of a major shift in modernity. Hence the idea of elaborating an empirical test to probe the extent to which `second modernization' is a real phenomenon, or rather, as is suggested here, a (...)
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  26. Bruno Latour (2003). What If We Talked Politics a Little? Contemporary Political Theory 2 (2):143.
    Political enunciation remains an enigma as long as it is considered from the standpoint of information transfer. It remains as unintelligible as religious talk. The paper explores the specificty of this regime and especially the strange link it has with the canonical definition of enunciation in linguistics and semiotics. The ‘political circle’ is reconstituted and thus also the reasons why a ‘transparent’ or ‘rational'political speech act destroys the very conditions of group formation.
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  27. Bruno Latour & Jean-Marc Lévy-Leblond (2003). Il ne faut plus qu'une science soit ouverte ou fermée. Rue Descartes 3 (3):66-81.
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  28. Alick Isaacs, Randall Collins, Bruno Latour, Peter Burke, G. Thomas Tanselle, Alexander Goehr, Anne Carson, Marcel Detienne, Daniel Herwitz, Frank R. Ankersmit, Vicki Hearne, Jeffrey M. Perl & Elizabeth Key Fowden (2002). Peace and Mind: Seriatim Symposium on Dispute, Conflict, and Enmity. Common Knowledge 8 (1):20-23.
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  29. Bruno Latour, Charlotte Bigg & John Tresch (2002). War of the Worlds What About Peace? Monograph Collection (Matt - Pseudo).
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  30. Bruno Latour & Ashraf Noor (2002). The Science Wars: A Dialogue. Common Knowledge 8 (1):71-79.
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  31. Bruno Latour (2000). Biopower and Public Life. Multitudes 1.
    Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power.
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  32. Bruno Latour (2000). Biopouvoir et vie publique. Multitudes 1 (1):94-98.
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  33. Bruno Latour (2000). Moraal en technologie. Het einde der middelen. Krisis 3 (3):3-17.
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  34. Bruno Latour, Wiebe Bijker, Philippe Laredo, Steve Woolgar, Ruth McNally, Peter Peters, Annique Hommels, Michel Duret & Solange Martin, PROTEE 2000. Final Report. European Commission.
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  35. Bruno Latour & Michel Serres (2000). For Travellers. In Mike Crang & N. J. Thrift (eds.), Thinking Space. Routledge. 281.
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  36. Bruno Latour (1999). Politiques de la Nature Comment Faire Entrer les Sciences En Démocratie. Monograph Collection (Matt - Pseudo).
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  37. Bruno Latour (1999). Pandora's Hope: Essays on the Reality of Science Studies. Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  38. Bruno Latour & Steve Woolgar (1999). A Social Constructivist Field Study'. In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press. 251.
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  39. Bruno Latour (1998). Trains of Thought. Common Knowledge 6 (3):170-191.
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  40. Bruno Latour & Richard Powers (1998). Two Writers Face One Turing Test: A Dialogue in Honor of HAL. Common Knowledge 7:177-177.
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  41. Bruno Latour (1997). A Few Steps Toward an Anthropology of the Iconoclastic Gesture. Science in Context 10 (1).
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  42. Bruno Latour (1997). Trains of Thought: Piaget, Formalism, and the Fifth Dimension. Common Knowledge 6:170-170.
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  43. Bruno Latour (1997). The Trouble with Actor-Network Theory. Philosophia 25 (3-4).
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  44. Bruno Latour (1996). Do Scientific Objects Have a History? Pasteur and Whitehead in a Bath of Lactic Acid. Common Knowledge 5:76-91.
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  45. Bruno Latour (1995). The'pedofil'of Boa Vista: A Photo-Philosophical Montage. Common Knowledge 4 (1):144-187.
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  46. Bruno Latour (1995). ¿Tienen historia los objetos? El encuentro de Pasteur y de Whitehead en un baño de ácido láctico. Isegoría 12:92-109.
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  47. Bruno Latour (1994). On Technical Mediation. Common Knowledge 3 (2):29-64.
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  48. Bruno Latour (1993). Social Control and Multiple Discovery in Science: The Opiate Receptor Case by Susan E. Cozzens. [REVIEW] Isis 84:194-195.
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  49. Bruno Latour (1993). We Have Never Been Modern. Harvard University Press.
    A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and ...
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  50. Michel Callon & Bruno Latour (1992). Don't Throw the Baby Out with the Bath School! A Reply to Collins and Yearley. In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. 343--368.
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