Search results for 'Bruno Turnheim' (try it on Scholar)

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  1. Bruno Turnheim & Mehmet Y. Tezcan (2010). Complex Governance to Cope with Global Environmental Risk: An Assessment of the United Nations Framework Convention on Climate Change. [REVIEW] Science and Engineering Ethics 16 (3):517-533.score: 240.0
    In this article, a framework is suggested to deal with the analysis of global environmental risk governance. Climate Change is taken as a particular form of contemporary environmental risk, and mobilised to refine and characterize some salient aspects of new governance challenges. A governance framework is elaborated along three basic features: (1) a close relationship with science, (2) an in-built reflexivity, and (3) forms of governmentality. The UNFCCC-centered system is then assessed according to this three-tier framework. While the two-first requisites (...)
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  2. Lynn Bruno & Robert Bruno (1992). Bruno, From Page 8. Inquiry 10 (4):22-22.score: 180.0
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  3. Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.score: 120.0
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  4. Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.score: 60.0
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on (...)
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  5. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.score: 60.0
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism (...)
     
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  6. Michael Bruno & Shaun Nichols (2010). Intuitions About Personal Identity: An Empirical Study. Philosophical Psychology 23 (3):293-312.score: 30.0
    Williams (1970) argues that our intuitions about personal identity vary depending on how a given thought experiment is framed. Some frames lead us to think that persistence of self requires persistence of one's psychological characteristics; other frames lead us to think that the self persists even after the loss of one's distinctive psychological characteristics. The current paper takes an empirical approach to these issues. We find that framing does affect whether or not people judge that persistence of psychological characteristics is (...)
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  7. Bryce Huebner, Michael Bruno & Hagop Sarkissian (2010). What Does the Nation of China Think About Phenomenal States? Review of Philosophy and Psychology 1 (2):225-243.score: 30.0
    Critics of functionalism about the mind often rely on the intuition that collectivities cannot be conscious in motivating their positions. In this paper, we consider the merits of appealing to the intuition that there is nothing that it’s like to be a collectivity. We demonstrate that collective mentality is not an affront to commonsense, and we report evidence that demonstrates that the intuition that there is nothing that it’s like to be a collectivity is, to some extent, culturally specific rather (...)
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  8. A. Demertzi, E. Racine, M.-A. Bruno, D. Ledoux, O. Gosseries, A. Vanhaudenhuyse, M. Thonnard, A. Soddu, G. Moonen & S. Laureys (2013). Pain Perception in Disorders of Consciousness: Neuroscience, Clinical Care, and Ethics in Dialogue. [REVIEW] Neuroethics 6 (1):37-50.score: 30.0
    Pain, suffering and positive emotions in patients in vegetative state/unresponsive wakefulness syndrome (VS/UWS) and minimally conscious states (MCS) pose clinical and ethical challenges. Clinically, we evaluate behavioural responses after painful stimulation and also emotionally-contingent behaviours (e.g., smiling). Using stimuli with emotional valence, neuroimaging and electrophysiology technologies can detect subclinical remnants of preserved capacities for pain which might influence decisions about treatment limitation. To date, no data exist as to how healthcare providers think about end-of-life options (e.g., withdrawal of artificial nutrition (...)
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  9. Alessandra C. Jacomuzzi, Pietro Kobau & Nicola Bruno (2003). Molyneux's Question Redux. Phenomenology and the Cognitive Sciences 2 (4):255-280.score: 30.0
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  10. Paul W. Bruno (2010). Kant's Concept of Genius: Its Origin and Function in the Third Critique. Continuum.score: 30.0
    The first comprehensive study of the roots of the concept of genius in Kant's understanding of nature and his notion of the artist.
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  11. Isabelle Bruno (2009). The “Indefinite Discipline” of Competitiveness Benchmarking as a Neoliberal Technology of Government. Minerva 47 (3):261-280.score: 30.0
    Working on the assumption that ideas are embedded in socio-technical arrangements which actualize them, this essay sheds light on the way the Open Method of Co-ordination (OMC) achieves the Lisbon strategic goal: to become the most competitive and dynamic knowledge-based economy in the world . Rather than framing the issue in utilitarian terms, it focuses attention on quantified indicators, comparable statistics and common targets resulting from the increasing practice of intergovernmental benchmarking, in order to tackle the following questions: how does (...)
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  12. Richard A. Bernardi, Rene L. Metzger, Ryann G. Scofield Bruno, Marisa A. Wade Hoogkamp, Lillian E. Reyes & Gary H. Barnaby (2004). Examining the Decision Process of Students' Cheating Behavior: An Empirical Study. [REVIEW] Journal of Business Ethics 50 (4):397-414.score: 30.0
    This research examines the association between attitudes on cheating and cognitive moral development. In this research, we use Rest's (1979a) Defining Issues Test, the Attitudes on Honesty Scale (Authors) and Academic Integrity Index (Authors); the last two are adaptations of the DIT. A total of 220 students from three universities participated in the study (66 psychology majors and 154 business majors). The data indicate that 66.4 percent of the students reported that they cheated in high school, college, or both high (...)
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  13. Giordano Bruno, Heroic Enthusiasts.score: 30.0
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  14. Franklin Bruno (2007). Review of Julian Dodd, Works of Music: An Essay in Ontology. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).score: 30.0
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  15. Franklin Bruno (2006). Representation and the Work-Performance Relation. Journal of Aesthetics and Art Criticism 64 (3):355–365.score: 30.0
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  16. Giordano Bruno, The Heroic Enthusiasts (Part 1 of 2).score: 30.0
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  17. G. Anthony Bruno, The Bounds of Justification.score: 30.0
    Thesis (Master, Philosophy) -- Queen's University, 2007-09-28 11:57:18.196.
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  18. Robert Bruno & Lynn Bruno (1992). What for, Critical Thinking? Inquiry 10 (4):7-8.score: 30.0
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  19. Michaela Tardella & Valentina Bruno (2004). Parallele Leben, Parallele Reflexionen. Zu Rosi Braidotti, Roberta Mazzanti, Serena Sapegno, Annamaria Tagliavani: Baby Boomers. Die Philosophin 15 (29):99-108.score: 30.0
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  20. Nicola Bruno & Stephen Westland (2001). Colour Perception May Optimize Biologically Relevant Surface Discriminations – Rather Than Type-I Constancy. Behavioral and Brain Sciences 24 (4):658-659.score: 30.0
    Trichromacy may result from an adaptation to the regularities in terrestrial illumination. However, we suggest that a complete characterization of the challenges faced by colour perception must include changes in surface surround and illuminant changes due to inter-reflections between surfaces in cluttered scenes. Furthermore, our trichromatic system may have evolved to allow the detection of brownish-reddish edibles against greenish backgrounds. [Shepard].
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  21. Giordano Bruno, The Heroic Enthusiasts (Part 2 of 2).score: 30.0
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  22. P. Paolo Battaglini, Paolo Bernardis & Nicola Bruno (2004). At Least Some Electrophysiological and Behavioural Data Cannot Be Reconciled with the Planning–Control Model. Behavioral and Brain Sciences 27 (1):24-25.score: 30.0
    The planning/control distinction is an important tool in the study of sensorimotor transformations. However, published data from our laboratories suggest that, contrary to what is predicted by the proposed model, (1) structures in the superior parietal lobe of both monkeys and humans can be involved in movement planning; and (2) fast pointing actions can be immune to visual illusions even if they are performed without visual feedback. The planning–control model as proposed by Glover is almost certainly too schematic.
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  23. Giordano Bruno (1976). Cause, Principle, and Unity: Five Dialogues. Greenwood Press.score: 30.0
  24. Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.score: 30.0
  25. Giuliana Bruno (2009). Pleats of Matter, Folds of the Soul. In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.score: 30.0
  26. Stefano Ulliana (ed.) (2012). Alcune recenti interpretazioni del pensiero di Giordano Bruno. www,simplicissimus.it.score: 24.0
    Questo volume prende in considerazione, analizza e commenta in modo critico alcune recenti interpretazioni della filosofia di Giordano Bruno, che hanno attraversato la seconda parte del '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di M.A. Granada e di M. Ciliberto, per poi accedere a quella di M. Ghio e A. Ingegno. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da W. Beierwaltes. Una piccola bibliografia bruniana conclude il testo.
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  27. Stefano Ulliana (ed.) (2012). Il "De umbris idearum" di Giordano Bruno. Saggio di commento integrale. www.simplicissimus.it.score: 24.0
    Le argomentazioni presentate in questo volume costituiscono il primo contributo dell’autore al progettato compito di un’analisi e commento completi e puntuali dei principali testi filosofici di Giordano Bruno. Iniziando con il "De umbris idearum" e procedendo con le prime opere in latino, l’autore intende svelare le basi teoretiche della prima speculazione bruniana, destinate ad essere riprese, ampliate ed approfondite nei testi successivi, i "Dialoghi Italiani", così come, in una originale prospettiva atomistica, in quelli latini delle ultime fasi. Il "De (...)
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  28. Stefano Ulliana (ed.) (2012). Il concetto creativo e dialettico dello Spirito nei "Dialoghi Italiani" di Giordano Bruno. www.simplicissimus.it.score: 24.0
    Il volume raccoglie il lavoro di ricerca, di analisi e di commento, dedicati ai "Dialoghi Italiani" di Giordano Bruno, che è stato presentato quale tesi di dottorato in filosofia presso l'Università degli studi di Padova, nel febbraio del 2002. Il testo comprende un confronto fra la tradizione dei testi aristotelici della "Metafisica", "Fisica" e "Il cielo" ed i testi in volgare di Giordano Bruno, analizza i testi bruniani giungendo alla scoperta del principio dell'infinito creativo e doppiamente dialettico e (...)
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  29. Stefano Ulliana (ed.) (2012). Per lo "Spirito" della "revoluzione". Il concetto di infinito nella filosofia di Giordano Bruno. www.simplicissimus.it.score: 24.0
    Le argomentazioni presentate in questo testo costituiscono le conclusioni ultime e definitive di un lavoro di ricerca, che ha investito l’insieme dei "Dialoghi Italiani", riuscendo a reperire ed a far emergere quello che pare il nucleo più profondo ed importante – il vero e proprio elevato fondamento – della speculazione bruniana: la presenza attiva di un concetto triadico teologico-politico – il "Padre", il "Figlio" e lo "Spirito" della tradizione trinitaria cristiana – però riformulato attraverso il capovolgimento rivoluzionario di questa stessa (...)
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  30. Paul Richard Blum (2012). Giordano Bruno - An Introduction. Rodopi.score: 24.0
    Giordano Bruno (1548-1600) was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as (...)
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  31. Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.score: 24.0
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object Orientated (...)
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  32. Paul Richard Blum (2012). Giordano Bruno's Changing of Default Positions. In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press. 13-18.score: 24.0
     
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  33. Widukind de Ridder (2011). The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken. Historical Materialism 19 (2):160-174.score: 21.0
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  34. Božidar Filipović (2012). Bruno Latour and Actor-Network-Theory. Filozofija I Društvo 23 (1):129-149.score: 21.0
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  35. Ivana Spasic (2007). Bruno Latour, Actor-Networks, and the Critique of Critical Sociology. Filozofija I Drustvo 18 (2):43-72.score: 21.0
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  36. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.score: 21.0
  37. Stefano Ulliana (2005). Giordano Bruno e il Problema della Modernita. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):146-176.score: 21.0
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  38. Maria Carla Galavotti (1989). Anti-Realism in the Philosophy of Probability: Bruno de Finetti's Subjectivism. [REVIEW] Erkenntnis 31 (2-3):239--261.score: 18.0
    Known as an upholder of subjectivism, Bruno de finetti (1906-1985) put forward a totally original philosophy of probability. This can be qualified as a combination of empiricism and pragmatism within an entirely coherent antirealistic perspective. The paper aims at clarifying the central features of such a philosophical position, Which is not only incompatible with any perspective based on an objective notion, But cannot be assimilated to other subjective views of probability either.
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  39. Susanne Bobzien (1997). Kants Kategorien der praktischen Vernunft. Eine Anmerkung Zu Bruno Haas. Kant 3:77-80..score: 18.0
    ABSTRACT: A brief critique of Bruno Haas’ interpretation of Kant’s categories of practical reason and a reply to his criticism of my paper 'Die Kategorien der Freiheit bei Kant' ('Kant's Categories of Freedom').
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  40. Matthias Gross (2010). The Public Proceduralization of Contingency: Bruno Latour and the Formation of Collective Experiments. Social Epistemology 24 (1):63 – 74.score: 18.0
    Social scientists have traditionally attempted to avoid extending strategies for acquiring experimental knowledge to the sphere of the social. Bruno Latour, however, has introduced a notion of the collective experiment, an experiment conducted by and with us all. In this short paper I seek to explore, by way of elucidating the talk of collective experiments, that Latour's notion has long since existed in the theory and practice of ecological design and restoration. Practitioners in ecological restoration projects find themselves in (...)
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  41. Barbara Tuchanska (1995). Book Review:We Have Never Been Modern Bruno Latour. [REVIEW] Philosophy of Science 62 (2):350-.score: 18.0
    A review of Bruno Latour's "We Have Never Been Modern," characterized as a philosophical study on the world we are living in.
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  42. Ramesh Kumar Mishra (2012). Haluk Ogmen and Bruno G. Breitmeyer (Eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes. [REVIEW] Minds and Machines 22 (1):61-65.score: 18.0
    Haluk Ogmen and Bruno G. Breitmeyer (eds.): The First Half Second: The Microgenesis and Temporal Dynamics of Unconscious and Conscious Visual Processes Content Type Journal Article Category Book Review Pages 61-65 DOI 10.1007/s11023-011-9266-7 Authors Ramesh Kumar Mishra, Centre of Behavioral and Cognitive Sciences, Allahabad University, Allahabad, India Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  43. Chris Mcclellan (1996). The Economic Consequences of Bruno Latour. Social Epistemology 10 (2):193 – 208.score: 18.0
    (1996). The economic consequences of Bruno Latour. Social Epistemology: Vol. 10, Economic Metaphors in Science Studies, pp. 193-208. doi: 10.1080/02691729608578814.
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  44. Graham Harman (2007). The Importance of Bruno Latour for Philosophy. Cultural Studies Review 13 (1):31-49.score: 18.0
    This article explores the importance of French thinker, Bruno Latour, for academic philosophy and addresses the question of why, when he has an enthusiastic following in a range of disciplines including sociology, anthropology and the fine arts, he has been largely overlooked by academic philosophers.
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  45. Graham Harman (2009). Prince of Networks: Bruno Latour and Metaphysics. re.press.score: 18.0
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly (...)
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  46. Ervin Laszlo (2012). Giordano Bruno and the Historical Task of Higher Education. World Futures 68 (1):12 - 15.score: 18.0
    The mission and goal of the Giordano Bruno GlobalShift University is to provide education to young people that is affordable and meaningful and enables young people to be self-reliant and responsible members of society. To develop new thinking and a new consciousness is the challenge awaiting the young generation. Meeting it calls for questioning established values and dogmas, much as Giordano Bruno did in regard to the Aristotelian view of the cosmos embraced at the time by the Catholic (...)
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  47. C. Stephen Byrum (1983). A Primer on Giordano Bruno. Philosophy Research Archives 9:303-336.score: 18.0
    In a rather obscure moment in James Joyce’s Portrait of an Artist as a Young Man, Stephen Dedalus enters into a conversation with an equally obscure character named Ghezzi. The conversation concerns the Nolan, Giordano Bruno. Ghezzi recalls that Bruno was a “terrible heretic,” and expresses “some sorrow” that he was burned at the stake.For the history of philosophy, there may similarly be “some sorrow” that little more is known about Bruno than that which is contained in (...)
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  48. J. D. Knox, Giordano Bruno.score: 18.0
    A 12,0000 word synthesis of Giordano Bruno's philosophy, based on my own research and that of other scholars, and on a rereading of Bruno's Latin and Italian works.I may republish this in a modified form as an e-book in time for the REF.
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  49. Louis W. Goodman (2012). The Giordano Bruno Practice. World Futures 68 (1):21 - 23.score: 18.0
    The educational practice of Giordano Bruno University is to use cyber-technology and active-learning teaching methods to deliver low cost, on-demand higher education. The result will be the empowerment of women and men who historically have not had access to this means of enhancing capability and self esteem.
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