Search results for 'Bryan E. Bannon' (try it on Scholar)

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  1. Bryan E. Bannon (2014). From Mastery to Mystery: A Phenomenological Foundation for an Environmental Ethic. Ohio University Press.
    _From Mastery to Mystery_ is an original and provocative contribution to the burgeoning field of ecophenomenology. Informed by current debates in environmental philosophy, Bannon critiques the conception of nature as?“substance” that he finds tacitly assumed by the major environmental theorists. Instead, this book reconsiders the basic goals of an environmental ethic by questioning the most basic presupposition that most environmentalists accept: that nature is in need of preservation. Beginning with Bruno Latour’s idea that continuing to speak of nature in (...)
     
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  2.  68
    Bryan E. Bannon (2011). Flesh and Nature: Understanding Merleau-Pontys Relational Ontology. Research in Phenomenology 41 (3):327-357.
    In this paper I attempt to develop several ways Merleau-Ponty's ontology might contribute to an environmental ethic through a redefinition of his concept of flesh in terms of a general theory of affectivity. Currently accepted interpretations of the concept such as those in Abram, Toadvine, Barbaras, and Dastur rely upon conceiving flesh as a perceptual experience. I contest this interpretation and argue that a more productive conception of flesh emerges when understood in terms of Heidegger's philosophy. The paper concludes with (...)
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  3.  9
    Bryan E. Bannon (2009). Animals, Language, and Life. Environmental Philosophy 6 (1):21-34.
    This essay elaborates the meaning of Merleau-Ponty’s conception of life as “a power to invent the visible” by differentiating it from Heidegger’s claim, in The Fundamental Concepts of Metaphysics, that the essence of humanity is to be world-forming. By considering how history and language influence conceptions of life, the essay argues that the various forms of animal life are structurally similar to human life, while at the same time are different insofar as different species exhibit distinct ways of living their (...)
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  4.  7
    Bryan E. Bannon (2007). Riassunto: Leggere i segni vi venti: proposta per un concetto merleau-pontiano di specie. Chiasmi International 9:111-111.
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  5.  8
    Bryan E. Bannon (2014). Resisting the Domination of Nature. Environmental Philosophy 11 (2):333-358.
    This essay uses Foucault’s views on time and ethics in order to reconceptualize the domination of nature in terms of the imposition of an inflexible order upon a place rather than in the more conventional sense in environmental studies of reducing nature to a use object for humanity. I then propose a means of resisting that domination by examining how friendship might be employed as an ethical ideal in our relationship to nature.
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  6.  16
    Bryan E. Bannon (2011). Vibrant Matter. Environmental Philosophy 8 (1):121-124.
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  7.  7
    Bryan E. Bannon (2007). Resumé: Lire Les signes vivants: proposition pour un concept merleau-pontien de l'espece. Chiasmi International 9:111-111.
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  8.  12
    Bryan E. Bannon (2011). Re-Envisioning Nature. Environmental Ethics 33 (4):415-436.
    The discussion of environmental aesthetics as it relates to ethics has primarily been concerned with how to harmonize aesthetic judgments of nature’s beauty with ecological judgments of nature’s health. This discussion brings to our attention the need for new perceptual norms for the experience of nature. Hence, focusing exclusively on the question of whether a work of “environmental art” is good or bad for the ecological health of a system occludes the important role such works can play in formulating new (...)
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  9.  2
    Bryan E. Bannon (2013). From Intrinsic Value to Compassion. Environmental Ethics 35 (3):259-278.
    If the value of intrinsic value accounts lies in the establishment of an impetus to accept duties with respect to nature and to make sense of specific feelings of attachment and affection toward nature, then these goals can be met equally well through the virtue of compassion. Compassion is an other-directed emotion, and is thus not anthropocentric when directed toward nature. It requires us to be capable of relating to and identifying suffering in another. However, basing an ethic on compassion (...)
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  10.  3
    Cian Whelan (2014). "From Mastery to Mystery: A Phenomenological Foundation for an Environmental Ethic" by Bryan E. Bannon. Environmental Philosophy 11 (2):372-374.
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  11. Robert H. Scott (2015). Review of Bryan E. Bannon, From Mastery to Mystery: A Phenomenological Foundation for an Environmental Ethic. [REVIEW] Environmental Values 24 (3):419-421.
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  12.  11
    C. J. Bannon (2008). A Garden of Verse (V.E.) Pagán Rome and the Literature of Gardens. Pp. Xii + 160. London: Duckworth, 2006. Paper, £12.99. ISBN: 978-0-7156-3506-. [REVIEW] The Classical Review 58 (02):471-.
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  13.  80
    D. Bowman, J. Spicer, E. Bryan, R. Huxtable & H. McHaffie (2008). Miller SM, McDaniel SH, Rolland JS, Feetham SL Eds 2006: Individuals, Families, And. Nursing Ethics 15 (6).
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  14.  31
    Bryan Bannon (2010). Merleau-Ponty's Philosophy of Nature. Environmental Ethics 32 (4):433-436.
  15.  39
    Bryan Bannon (2009). Developing Val Plumwood's Dialogical Ethical Ontology and its Consequences for a Place-Based Ethic. Ethics and the Environment 14 (2):pp. 39-55.
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  16.  10
    Bryan Bannon (2013). Marratto, Scott., The Intercorporeal Self: Merleau-Ponty on Subjectivity. Review of Metaphysics 67 (1):178-180.
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  17.  3
    Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):47-51.
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  18. Bryan Bannon (ed.) (2016). Nature and Experience: Phenomenology and the Environment. Rowman & Littlefield International.
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  19. Bryan Bannon (ed.) (2016). Nature and Experience: Phenomenology and the Environment. Rowman & Littlefield International.
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  20. Christopher J. Bryan & Hal E. Hershfield (2012). You Owe It to Yourself: Boosting Retirement Saving with a Responsibility-Based Appeal. Journal of Experimental Psychology: General 141 (3):429-432.
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  21. Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):47-51.
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  22.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  23.  1
    Abraham Robinson (1962). Newell A., Shaw J. C., and Simon H. A.. Empirical Explorations of the Logic Theory Machine: A Case Study in Heuristic. Proceedings of the Western Joint Computer Conference, Los Angeles 1957, Pp. 218–230.Cowan Bryan, McClurg G. H., Newell A., Tanner P. E., Yarbrough L. D.. Discussion. Proceedings of the Western Joint Computer Conference, Los Angeles 1957, P. 230. [REVIEW] Journal of Symbolic Logic 27 (1):102-103.
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  24.  44
    Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.
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  25.  26
    Jonathan E. Adler (2011). Bryan Frances, Scepticism Comes Alive. Philosophy and Phenomenological Research 83 (2):506-520.
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  26.  2
    Fr Bryan Kromholtz (2015). Icons of Hope: The “Last Things” in Catholic Imagination by John E.Thiel , Xiii + 223 Pp. Modern Theology 31 (4):702-704.
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  27.  3
    R. A. Herrera, Bryan M. Litfin & Chloë Taylor (2010). Gertrude Gillette, Four Faces of Anger: Seneca, Evagrius Ponticus, Casian, and Augu-Sutine. Lanham, MD: University Press of America, 2010. Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. Grand Rapids: Baker Academic, 2007. [REVIEW] Augustinian Studies 41 (2):531.
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  28.  2
    John Harris, Bryan Hilliard, Søren Holm, Kenneth V. Iserson, Avery Kolers, Greg Loeben, Peter Montague & John C. Moskop (2003). Courtney S. Campbell, Ph. D., is Professor and Director, Program for Ethics, Science, and the Environment, Department of Philosophy, Oregon State Uni-Versity, Corvallis, Oregon. Jean E. Chambers, Ph. D., is Associate Professor in the Philosophy Department of the State University of New York, Oswego. She is Currently Working On. [REVIEW] Cambridge Quarterly of Healthcare Ethics 12:329-330.
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  29.  1
    R. E. S. Tanner (1974). R. Wilson Bryan. Magic and the Millennium. A Sociological Study of Religious Movements of Protest Among Tribal and Third-World Peoples. Xi and 547 Pages £6·50. [REVIEW] Religious Studies 10 (3):382.
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  30. Stefaan E. Cuypers & Christopher Martin (eds.) (2011). Reading R. S. Peters Today: Analysis, Ethics, and the Aims of Education. Wiley-Blackwell.
    Machine generated contents note: Preface (Paul Standish).Introduction: Reading R. S. Peters on Education Today (Stefaan E. Cuypers and Christopher Martin).Part I: The Conceptual Analysis of Education and Teaching.1. Was Peters Nearly Right About Education? (Robin Barrow).2. Learning Our Concepts (Megan Laverty).3. On Education and Initiation (Michael Luntley).4. Ritual, Imitation and Education in R. S. Peters (Bryan Warnick).5. Transformation and Education: the Voice of the Learner in Peters' Concept of Teaching (Andrea English).Part II: The Justification of Educational Aims and the (...)
     
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  31.  67
    Lynn Holt & Bryan E. Norwood (2013). Virtuoso Epistemology. Philosophical Forum 44 (1):49-67.
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  32.  5
    Bryan E. Kerster, Theo Rhodes & Christopher T. Kello (2016). Spatial Memory in Foraging Games. Cognition 148:85-96.
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  33.  2
    Bryan E. Shepp & Vicky A. Gray (1971). Some Effects of Variable-Within and Variable-Between Irrelevant Stimuli on Dimensional Learning, and Transfer. Journal of Experimental Psychology 89 (1):32.
  34. Bryan E. Shepp (1978). From Perceived Similarity to Dimensional Structure: A New Hypothesis About Perceptual Development. In Eleanor Rosch & Barbara Lloyd (eds.), Cognition and Categorization. Lawrence Elbaum Associates 135--167.
     
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  35.  11
    Daniel R. Anderson, Deborah G. Kemler & Bryan E. Shepp (1973). Selective Attention and Dimensional Learning: A Logical Analysis of Two-Stage Attention Theories. Bulletin of the Psychonomic Society 2 (5):273-275.
  36. Roger Feldman, Bryan E. Dowd & Matthew Maciejewski (2001). A Demand-Side View of Risk Adjustment. Inquiry 38 (3):280-289.
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  37.  2
    Deborah G. Kemler & Bryan E. Shepp (1971). Learning and Transfer of Dimensional Relevance and Irrelevance in Children. Journal of Experimental Psychology 90 (1):120.
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  38.  1
    Bryan E. Shepp & Frank D. Turrisi (1969). Effects of Overtraining on the Acquisition of Intradimensional and Extradimensional Shifts. Journal of Experimental Psychology 82 (1p1):46.
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  39.  3
    Bryan E. Shepp & Darlene V. Howard (1973). Are Differential Orienting Responses Necessary for Dimensional Learning and Transfer? Journal of Experimental Psychology 100 (1):122.
  40.  2
    Bryan E. Dowd & Roger Feldman (2001). Some Observations About Risk Adjustment Research. Inquiry 38 (3):315-318.
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  41.  1
    Bryan E. Shepp & Marilyn J. Adams (1973). Effects of Amount of Training on Type of Solution and Breadth of Learning in Optional Shifts. Journal of Experimental Psychology 101 (1):63.
  42. François Duchesneau, Pierre Laberge & Bryan E. Morrisey (1976). Actes du Congrès d'Ottawa Sur Kant Dans les Traditions Anglo-Américaine Et Continentale = Proceedings of the Ottawa Congress on Kant in the Anglo-American and Continental Traditions : Tenu du 10 au 14 Octobre 1974. [REVIEW] Monograph Collection (Matt - Pseudo).
     
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  43. Lynn Holt & Bryan E. Norwood (2013). Epistemology. Philosophical Forum 44 (1):49-67.
     
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  44. Pierre Laberge, François Duchesneau & Bryan E. Morrisey (eds.) (1976). Actes Du Congrès d'Ottawa Sur Kant Dans les Traditions Anglo-Américaine Et Continentale =. Éditions De l'Université D'Ottawa.
     
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  45. Bryan E. Shepp, Deborah G. Kemler & Daniel R. Anderson (1972). Selective Attention and the Breadth of Learning: An Extension of the One-Look Model. Psychological Review 79 (4):317-328.
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  46.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  47.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  48.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  49.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  50.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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