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  1. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.
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  2. Bryan Smyth (2011). Erika Abrams and Ivan Chvatík, Eds. , Jan Patočka and the Heritage of Phenomenology: Centenary Papers . Reviewed By. Philosophy in Review 31 (5):310-313.
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  3. Bryan Smyth (2011). Foucault and Binswanger. Philosophy Today 55 (Supplement):92-101.
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  4. Bryan Smyth (2011). Generating Sense. Schutzian Research 3:121-132.
    The aim of phenomenology is to provide a critical account of the origins and genesis of the world. This implies that the standpoint of the phenomenologicalreduction is properly extramundane. But it remains an outstanding task to formulate a credible account of the reduction that would be adequate to this seemingly impossible methodological condition. This paper contributes to rethinking the reduction accordingly. Building on efforts to thematize its intersubjective and corporeal aspects, the reduction is approached as a kind of transcendental practice (...)
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  5. Bryan Smyth (2011). Kascha Semonovitch and Neal DeRoo, Eds. , Merleau-Ponty at the Limits of Art, Religion, and Perception . Reviewed By. Philosophy in Review 31 (1):70-73.
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  6. Bryan Smyth (2011). Ted Toadvine, Merleau-Ponty's Philosophy of Nature. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):251-255.
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  7. Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  8. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  9. Bryan Smyth (2010). Leonard Lawlor, This is Not Sufficient: An Essay on Animality and Human Nature in Derrida Reviewed By. Philosophy in Review 28 (5):346-348.
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  10. Bryan Smyth (2010). Merleau-Ponty and the “Naturalization” of Phenomenology. Philosophy Today 54 (Supplement):153-162.
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  11. Bryan Smyth (2010). Matthew Ratcliffe, Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality Reviewed By. Philosophy in Review 30 (2):132-134.
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  12. Bryan Smyth (2010). Nick Hewlett, Badiou, Balibar, Ranciere: Re-Thinking Emancipation Reviewed By. Philosophy in Review 28 (6):411-413.
  13. Bryan Smyth (2008). Merleau-Ponty's Phenomenology. Symposium: The Canadian Journal of Continental Philosophy 12 (2):186-195.
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  14. Bryan Smyth (2007). Desire and Distance. Symposium: The Canadian Journal of Continental Philosophy 11 (1):188-193.
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  15. Bryan Smyth (2007). Merleau-Ponty and the Generation of Animals. Phaenex 2 (2):170-215.
    Merleau-Ponty recognized that phenomenology's methodological coherence required that it reject anthropocentricity and extend its scope beyond the human realm. But he also recognized that this does not change the central role played by human consciousness in phenomenology, which he thus construed as a practical, humanistic project based on 'ontological faith'. Merleau-Ponty's phenomenological contributions concerning animals, then, and in particular his notion of 'interanimality', need to be understood as 'generative' contributions toward the realization of a singular common world. While this does (...)
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  16. Bryan Smyth (2007). On the Falseness of “False Consciousness”. Chiasmi International 9:131-144.
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  17. Bryan Smyth (2007). Riassunto: Sulla falsita della “falsa coscienza”. Chiasmi International 9:146-146.
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  18. Bryan Smyth (2007). Résumé: Sur la fausseté de fa “fausse conscience”. Chiasmi International 9:145-145.
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  19. Bryan Smyth (2007). The Things Themselves. Symposium: The Canadian Journal of Continental Philosophy 11 (2):468-471.
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  20. Bryan Smyth (2005). Jack Reynolds, Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity Reviewed By. Philosophy in Review 25 (3):208-210.
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