Search results for 'Bryant Keeling' (try it on Scholar)

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  1.  9
    L. Bryant Keeling (1976). Feeling as a Metaphysical Category. Process Studies 6 (1):51-66.
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  2.  5
    L. Bryant Keeling (1974). Charles Hartshorne. Process Studies 4 (4):300-302.
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  3.  5
    David Haugen & L. Bryant Keeling (1993). Hartshorne's Process Theism and Big Bang Cosmology. Process Studies 22 (3):163-171.
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  4.  14
    Bryant Keeling (2008). Hartshorne's Process Theism and Big Bang Cosmology Revisited. Process Studies 37 (1):92-103.
    A number of years ago we argued that Hartshorne’s psychicalism and his doctrine of divine memory are incompatible with contemporary big bang cosmology. Theodore Walker has responded to our objection by arguing that our understanding of psychicalism is flawed and that Hartshorne’s metaphysics has the resources for accommodating what the big bang theory says about the origin and fate of the universe. In the present article we attempt to show that Walker’s defense of Hartshorne fails.
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  5.  21
    L. Bryant Keeling & Mario F. Morelli (1977). Beyond Wittgensteinian Fideism: An Examination of John Hick's Analysis of Religious Faith. [REVIEW] International Journal for Philosophy of Religion 8 (4):250 - 262.
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  6.  10
    Charles Hartshorne & L. Bryant Keeling (1993). Hartshorne's Response. Process Studies 22 (3):172-172.
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  7. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  8.  3
    A. Bryant (2007). Liquid Modernity: Liquid Arts: With Contributions From Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's Introduction and Summary. Theory, Culture and Society 24 (1):109-110.
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  9.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  10.  2
    R. W. Sharples & S. V. Keeling (eds.) (1993). Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981-1991. Westview Press.
  11. R. W. Sharples & S. V. Keeling (2003). Perspectives on Greek Philosophy S.V. Keeling Memorial Lectures in Ancient Philosophy, 1992-2002. Monograph Collection (Matt - Pseudo).
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  12.  35
    Levi R. Bryant (2008). Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence. Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with (...)
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  13. Levi R. Bryant (2011). The Democracy of Objects. Open Humanities Press.
    Since Kant, philosophy has been obsessed with epistemological questions pertaining to the relationship between mind and world and human access to objects. In The Democracy of Objects Bryant proposes that we break with this tradition and once again initiate the project of ontology as first philosophy. Drawing on the object-oriented ontology of Graham Harman, as well as the thought Roy Bhaskar, Gilles Deleuze, Niklas Luhman, Aristotle, Jacques Lacan, Bruno Latour and the developmental systems theorists, Bryant develops a realist (...)
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  14.  36
    Garry Bryant (1987). Ten-Fifty P. I.: Emotion and the Photographer's Role. Journal of Mass Media Ethics 2 (2):32 – 39.
    The emotional traumas news photographers experience are not often discussed outside the newsroom. Here professional newspaper photographer Garry Bryant offers a personal testimonial on the effects his job has had on him, as well as on the public. The excitement and drama of shooting spot news at accidents and disasters have caused a certain dulling of the senses, but on the other hand have heightened Bryant's awareness of the importance of his work. A variety of Bryant's favorite (...)
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  15.  4
    Joseph M. Bryant (1996). Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics From Homer to the Epicureans and Stoics. State University of New York Press.
    Considering Greece from the Dark Age to the early Hellenistic era, Bryant (sociology, U. of New Brunswick, Canada) examines the main structural changes within the economic, political,.
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  16.  1
    Raymond L. Bryant (2005). Nongovernmental Organizations in Enviromental Struggles: Politics and Making Moral Capital in the Philippines. Yale University Press.
    Why are nongovernmental organizations (NGOs) so successful in today’s world? How do they empower themselves? This insightful book provides important new perspectives on the strategic thinking of NGOs, the way they identify themselves, and how they behave. Raymond L. Bryant develops a novel theoretical perspective around the concept of moral capital and assesses that concept through in-depth case studies of NGOs in the Philippines. The book’s focus is on perceptions of NGOs as moral and altruistic and how such perceptions (...)
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  17. Peter Morosoff, Ron Rudnicki, Jason Bryant, Robert Farrell & Barry Smith (2015). Joint Doctrine Ontology: A Benchmark for Military Information Systems Interoperability. In Semantic Technology for Intelligence, Defense and Security (STIDS). CEUR Vol. 1325 2-9.
    When the U.S. conducts warfare, elements of a force are drawn from different Services and work together as a single team to accomplish an assigned mission on the basis of joint doctrine. To achieve such unified action, it is necessary that specific Service doctrines be both consistent with and subservient to joint doctrine. But there are two further requirements that flow from the ways in which unified action increasingly involves not only live forces but also automated systems. First, the information (...)
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  18. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.
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  19.  65
    Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. Re.Press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  20.  7
    Lauren Bryant, Anna Coffey, Daniel J. Povinelli & John R. Pruett Jr (2013). Theory of Mind Experience Sampling in Typical Adults. Consciousness and Cognition 22 (3):697-707.
    We explored the frequency with which typical adults make Theory of Mind attributions, and under what circumstances these attributions occur. We used an experience sampling method to query 30 typical adults about their everyday thoughts. Participants carried a Personal Data Assistant that prompted them to categorize their thoughts as Action, Mental State, or Miscellaneous at approximately 30 pseudo-random times during a continuous 10-h period. Additionally, participants noted the direction of their thought and degree of socializing at the time of inquiry. (...)
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  21.  82
    C. G. A. Bryant (1992). Reviews : Stephen Crook, Modernist Radicalism and Its Aftermath: Foundational Ism and Anti-Foundationalism in Radical Social Theory. London and New York: Routledge, 1991. 261 Pp. [REVIEW] History of the Human Sciences 5 (1):106-108.
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  22. Levi R. Bryant (2013). The Gravity of Things: An Introduction to Onto-Cartography. Anarchist Developments in Cultural Studies (ADCS) 2013 (2).
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  23.  75
    Robert A. Bryant (forthcoming). Romans 12:1–8. Interpretation 58 (3):287-290.
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  24.  82
    Robert A. Bryant (forthcoming). Book Review: Paul and the New Perspective: Second Thoughts on the Origin of Paul's Gospel. [REVIEW] Interpretation 57 (2):220-220.
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  25. Evan Keeling (2012). Unity in Aristotle's Metaphysics H 6. Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotle’s Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem in just the way he solves the problem of the unity of composites – by hylomorphism. I also discuss the matter– form relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter.
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  26. Robert A. Bryant (forthcoming). Book Review: Abraham's Divided Children: Galatians and the Politics of Faith. [REVIEW] Interpretation 57 (1):87-87.
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  27. M. Keeling (1992). A Response To Linda Woodhead. Studies in Christian Ethics 5 (1):62-63.
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  28.  93
    T. E. Jessop, H. F. Hallett, Michael B. Foster, F. C. S. Schiller, James Drever, H. R. Mackintosh, Rex Knight, S. V. Keeling & E. J. Thomas (1930). New Books. [REVIEW] Mind 39 (153):101-120.
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  29.  17
    Leda Cosmides, John Tooby, Laurence Fiddick & Gregory A. Bryant (2005). Detecting Cheaters. Trends in Cognitive Sciences 9 (11):505-506.
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  30. Evan Keeling (2013). Aristotle, Protagoras, and Contradiction: Metaphysics Γ 4-6. Journal of Ancient Philosophy 7 (2):75-99.
    In both Metaphysics Γ 4 and 5 Aristotle argues that Protagoras is committed to the view that all contradictions are true. Yet Aristotle’s arguments are not transparent, and later, in Γ 6, he provides Protagoras with a way to escape contradictions. In this paper I try to understand Aristotle’s arguments. After examining a number of possible solutions, I conclude that the best way of explaining them is to (a) recognize that Aristotle is discussing a number of Protagorean opponents, and (b) (...)
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  31.  10
    Edward H. Hagen & Gregory A. Bryant (2003). Music and Dance as a Coalition Signaling System. Human Nature 14 (1):21-51.
    Evidence suggests that humans might have neurological specializations for music processing, but a compelling adaptationist account of music and dance is lacking. The sexual selection hypothesis cannot easily account for the widespread performance of music and dance in groups (especially synchronized performances), and the social bonding hypothesis has severe theoretical difficulties. Humans are unique among the primates in their ability to form cooperative alliances between groups in the absence of consanguineal ties. We propose that this unique form of social organization (...)
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  32.  72
    Robert A. Bryant (forthcoming). Book Review: Paul, the Letter Writer. [REVIEW] Interpretation 58 (3):322-324.
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  33.  18
    Raymond L. Bryant (1997). Third World Political Ecology. Routledge.
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  34.  8
    Gregory A. Bryant (2011). Verbal Irony in the Wild. Pragmatics and Cognition 19 (2):291-309.
    Verbal irony constitutes a rough class of indirect intentional communication involving a complex interaction of language-specific and communication-general phenomena. Conversationalists use verbal irony in conjunction with paralinguistic signals such as speech prosody. Researchers examining acoustic features of speech communication usually focus on how prosodic information relates to the surface structure of utterances, and often ignore prosodic phenomena associated with implied meaning. In the case of verbal irony, there exists some debate concerning how these prosodic features manifest themselves in conversation. A (...)
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  35.  58
    M. Keeling (1995). Book Reviews : The Cutting Edge: How Churches Speakon Social Issues, by Mark Ellingsen. Geneva, W. C. C., 1993. Xxiii + 370pp. 17.90. [REVIEW] Studies in Christian Ethics 8 (1):104-105.
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  36. Sophie Bryant (1895). Antipathy and Sympathy. Mind 4 (15):365-370.
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  37.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  38.  58
    Christopher Bryant (1981). Conditional Murderers. Analysis 41 (4):209 - 215.
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  39.  37
    Richard A. Bryant & David Mallard (2003). Seeing is Believing: The Reality of Hypnotic Hallucinations. Consciousness and Cognition 12 (2):219-230.
    Two experiments investigated the reality attributed to hypnotic suggestion through subtle projection of a visual image during simultaneous suggestion for a visual hallucination that resembled the projected image. In Experiment 1, high and low hypnotizable participants were administered either a hypnotic induction or wake instructions, given a suggestion to hallucinate a shape, and then the projected image was subsequently introduced. Although highs in both conditions rated the projected image more vividly than lows, highs in the hypnosis condition made comparable reality (...)
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  40.  2
    Peter Bryant & Lawrence Impey (1986). The Similarities Between Normal Readers and Developmental and Acquired Dyslexics. Cognition 24 (1-2):121-137.
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  41.  93
    Levi R. Bryant (2011). On the Reality and Construction of Hyperobjects with Reference to Class. Speculations:86-103.
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  42. Levi R. Bryant (2008). Žižek's New Universe of Discourse: Politics and the Discourse of the Capitalist. International Journal of Žižek Studies 2 (4).
    This paper argues that the thought of Lacan and Žižek are to be distinguished at the level of the formal structure of discourse. Although Žižek often situates his own theoretical project in terms of the discourse of the analyst, his work occupies an uneasy place in this position insofar as the discourse of the analyst is directed at the singularity of the subject’s symptom, rather than shared political causes. Drawing on his “Milan Discourse” where Lacan presents the discourse of the (...)
     
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  43.  3
    Raymond W. Gibbs & Gregory A. Bryant (2008). Striving for Optimal Relevance When Answering Questions. Cognition 106 (1):345-369.
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  44.  10
    Joseph M. Bryant (2004). An Evolutionary Social Science? A Skeptic’s Brief, Theoretical and Substantive. Philosophy of the Social Sciences 34 (4):451-492.
    So-called grand or paradigmatic theories—structural functionalism, psychoanalysis, Marxism, rational-choice theory—provide their proponents with a conceptual vocabulary and syntax that allows for the classification and configuring of wide ranges of phenomena. Advocates for any particular “analytical grammar” are accordingly prone to conflating the internal coherence of their paradigm—its integrated complex of definitions, axioms, and inferences—with a corresponding capacity for representational verisimilitude. The distinction between Theory-as-heuristic and Theory-as-imposition is of course difficult to negotiate in practice, given that empirical observation and measurement are (...)
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  45.  52
    David J. Bryant (1997). Representing Space in Language and Perception. Mind and Language 12 (3-4):239-264.
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  46.  18
    Paul Keeling (2008). Mocking Nature. Philosophy Now 65:6-7.
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  47. Edwin F. Bryant (2009). The Yoga Sūtras of Patañjali: A New Edition, Translation, and Commentary with Insights From the Traditional Commentators. North Point Press.
    The history of yoga -- Yoga prior to Patañjali -- The Vdic period -- Yoga in the Upanisads -- Yoga in the Mahabharata -- Yoga and Sankhya -- Patañjali's yoga -- Patañjali and the six schools of Indian philosophy -- The Yoga sutras as a text -- The commentaries on the Yoga sutras -- The subject matter of the Yoga sutras -- The dualism of yoga -- The Sankhya metaphysics of the text -- The goals of yoga -- The eight (...)
     
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  48.  8
    Evan Keeling (2015). Truth for a Person and Truth for a Polis: A Note on Theaetetus 171a1-6. Ancient Philosophy 35 (1):63-73.
    Towards the beginning of the self-refutation argument, at 171A1-6, Socrates reaches the conclusion that even if Protagoras believes his Truth, it is still more false than true. This conclusion is puzzling in that it is unclear why it should worry a Protagorean. I argue that the passage presents a genuine dilemma between Protagoras’ claims that we can judge only of our own private worlds and that cities have collective judgements.
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  49.  9
    Richard A. Bryant, Miriam Wyzenbeek & Julia Weinstein (2011). Dream Rebound of Suppressed Emotional Thoughts: The Influence of Cognitive Load. Consciousness and Cognition 20 (3):515-522.
    Initial evidence suggests that suppressing a thought prior to sleep results in subsequent dreaming of that thought. The present research examined the influence of cognitive load on dreaming following suppression. In Experiment 1, 100 participants received either a suppression instruction or no instruction for an intrusive thought prior to sleep, and subsequently completed a dream diary. Participants instructed to suppress reported dreaming about the target thought more than controls; dream rebound was predicted by poorer performance on a working memory task. (...)
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  50.  5
    Patrick J. Keeling (1998). A Kingdom's Progress: Archezoa and the Origin of Eukaryotes. Bioessays 20 (1):87-95.
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