Search results for 'Brynmor Browne' (try it on Scholar)

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  1. Brynmor Browne (1992). A Solution to the Problem of Moral Luck. Philosophical Quarterly 42 (168):345-356.score: 240.0
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  2. Bob Sharpe & Brynmor Browne (1994). The Problem of Wagner. Cogito 8 (1):45-52.score: 240.0
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  3. Alister Browne, Katharine Browne, Ezekiel J. Emanual, Joseph J. Fins, Colin Gavaghan, Christine Grady & Leonard C. Groopman (2007). William Andereck, MD, is an Internist at California Pacific Medical Center in San Francisco, California, Where He Chairs the Ethics Committee and is Founder and Codirector of the Program in Medicine and Human Values. R. Blake Brown, Ph. D., is a Social Science and Humanities Research Council Post-Doctoral Fellow at Saint Mary's University and a Research Associate at The. [REVIEW] Cambridge Quarterly of Healthcare Ethics 16:1-2.score: 80.0
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  4. Derek Browne (2004). Do Dolphins Know Their Own Minds? Biology and Philosophy 19 (4):633-53.score: 30.0
    Knowledge of one's own states of mind is one of the varieties of self-knowledge. Do any nonhuman animals have the capacity for this variety of self-knowledge? The question is open to empirical inquiry, which is most often conducted with primate subjects. Research with a bottlenose dolphin gives some evidence for the capacity in a nonprimate taxon. I describe the research and evaluate the metacognitive interpretation of the dolphin's behaviour. The research exhibits some of the difficulties attached to the task of (...)
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  5. Derek Browne (1996). Cognitive Versatility. Minds and Machines 6 (4):507-23.score: 30.0
    Jerry Fodor divides the mind into peripheral, domain-specific modules and a domaingeneral faculty of central cognition. John Tooby and Lisa Cosmides argue instead that the mind is modular all the way through; cognition consists of a multitude of domain-specific processes. But human thought has a flexible, innovative character that contrasts with the inflexible, stereotyped performances of modular systems. My goal is to discover how minds that are constructed on modular principles might come to exhibit cognitive versatility.Cognitive versatility is exhibited in (...)
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  6. Derek Browne (1999). Carruthers on the Deficits of Animals. Psyche 5 (23).score: 30.0
  7. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.score: 30.0
  8. Alice Browne (1977). Descartes's Dreams. Journal of the Warburg and Courtauld Institutes 40:256-273.score: 30.0
  9. Alice Browne (1981). Dreams and Picture-Writing: Some Examples of This Comparison From the Sixteenth to the Eighteenth Century. Journal of the Warburg and Courtauld Institutes 44:90-100.score: 30.0
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  10. Samuel S. S. Browne (1940). Does Freedom Entail Non-Predetermination? Philosophical Review 49 (5):571-576.score: 30.0
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  11. F. W. Stella Browne (1918). A New Psychological Society. International Journal of Ethics 28 (2):266-269.score: 30.0
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  12. Stephen H. Browne & Gerard A. Hauser (2003). Editors' Remarks. Philosophy and Rhetoric 36 (4):iv-iv.score: 30.0
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  13. Stephen H. Browne (2007). Rhetorical Criticism and the Challenges of Bilateral Argument. Philosophy and Rhetoric 40 (1):108-118.score: 30.0
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  14. Kevin Killeen (2007). "The Doctor Quarrels with Some Pictures": Exegesis and Animals in Thomas Browne's Pseudodoxia Epidemica. Early Science and Medicine 12 (1):1-27.score: 21.0
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  15. Derek Browne (2009). The Bounds of Cognition • by Frederick Adams and Kenneth Aizawa. Analysis 69 (2):385-386.score: 20.0
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  16. Jude Browne & Marc Stears (2005). Capabilities, Resources, and Systematic Injustice: A Case of Gender Inequality. Politics, Philosophy and Economics 4 (3):355-373.score: 20.0
    Focusing on the debate between resource egalitarians and capability theorists, with particular attention to gender equality, this article rejects the prevailing assumption that the ‘capability approach’ to equality, as outlined by Amartya Sen, is better able to respond to important empirically identifiable inequalities than its resource egalitarian alternative, as developed by Ronald Dworkin. Developing and expanding upon the often overlooked Dworkinian ‘principle of independence’, the article contends that resource egalitarianism is capable of identifying and responding to a complex set of (...)
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  17. Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong (2009). Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice. Nursing Philosophy 10 (3):167-179.score: 20.0
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  18. Alister Browne (1987). Defining Death. Journal of Applied Philosophy 4 (2):155-164.score: 20.0
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  19. Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald (2009). Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions. Nursing Philosophy 10 (3):152-166.score: 20.0
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions (those of critical inquiry and knowledge translation), we identify compatibilities (...)
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  20. Alister Browne & Bill Sullivan (2005). Abortion in Canada. Cambridge Quarterly of Healthcare Ethics 14 (03):287-291.score: 20.0
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  21. Shirley A. Roe, Keith R. Benson, Douglas R. Weiner & Janet Browne (1990). The J.H.B. Bookshelf. Journal of the History of Biology 23 (3):529-537.score: 20.0
  22. Shirley A. Roe, Eugene Cittadino, Sharon E. Kingsland, Janet Browne, Ronald Rainger, A. R. S. & Keith R. Benson (1986). The J.H.B. Bookshelf. Journal of the History of Biology 19 (2):313-322.score: 20.0
  23. Alister Browne (2005). Causation, Intention, and Active Euthanasia. Cambridge Quarterly of Healthcare Ethics 15 (01):71-80.score: 20.0
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  24. Alister Browne & Katharine Browne (2006). Morality, Prudential Rationality, and Cheating. Cambridge Quarterly of Healthcare Ethics 16 (01):53-62.score: 20.0
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  25. Derek Browne (1997). Two Conceptions of Access-Consciousness. Behavioral and Brain Sciences 20 (1):147-147.score: 20.0
    Block's (1995) cognitive conception of consciousness might be introduced in the service of two different projects. In one, the explanatory gap between science and folklore remains. In the other, a reductive claim is advanced, but the intuitive idea of consciousness is abandoned.
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  26. D. Browne (2011). Choosing Tomorrow's Children: The Ethics of Selective Reproduction * By Stephen Wilkinson. Analysis 71 (3):605-607.score: 20.0
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  27. J. Kevin Quinn, J. David Reed, M. Neil Browne & Wesley J. Hiers (1997). Honesty, Individualism, and Pragmatic Business Ethics: Implications for Corporate Hierarchy. [REVIEW] Journal of Business Ethics 16 (12-13):1419-1430.score: 20.0
    The boundaries of honesty are the focal point of this exploration of the individualistic origins of modernist ethics and the consequent need for a more pragmatic approach to business ethics. The tendency of modernist ethics to see honesty as an individual responsibility is described as a contextually naive approach, one that fails to account for the interactive effects between individual choices and corporate norms. By reviewing the empirical accounts of managerial struggles with ethical dilemmas, the article arrives at the contextual (...)
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  28. P. F. Browne (1975). Five-Dimensional Unified Field Theory: The Source Function. [REVIEW] Foundations of Physics 5 (3):387-398.score: 20.0
    In Kaluza's five-dimensional unified field theory the restriction for the 55 component of the metric tensor γ55=1 demands that the 15 equations for the unified field be weakened. Equations which have been proposed have identically vanishing trace. The equations then admit only a radiation field as source of the gravitational field. By relaxing the condition, this limitation is avoided, while retaining the striking successes of the five-dimensional approach. A scalar function, determined by the 15th field equation apart from integration constants, (...)
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  29. Alister Browne, Vincent P. Sweeney & Margaret G. Norman (1996). Ethics Committee Education: Report on a Canadian Project. [REVIEW] HEC Forum 8 (5):290-300.score: 20.0
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  30. Andrea Giampetro-Meyer, S. J. Timothy Brown, M. Neil Browne & Nancy Kubasek (1998). Do We Really Want More Leaders in Business? Journal of Business Ethics 17 (15):1727-1736.score: 20.0
    In this article, we focus on the concept of leadership ethics and make observations about transformational, transactional and servant leadership. We consider differences in how each definition of leadership outlines what the leader is supposed to achieve, and how the leader treats people in the organization while striving to achieve the organization's goals. We also consider which leadership styles are likely to be more popular in organizations that strive to maximize short run profits. Our paper does not tout or degrade (...)
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  31. Alister Browne & Bill Sullivan (2006). Advance Directives in Canada. Cambridge Quarterly of Healthcare Ethics 15 (03):256-260.score: 20.0
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  32. Craig Browne (2005). Hope, Critique, and Utopia. Critical Horizons 6 (1):63-86.score: 20.0
    This paper assesses the extent to which the category of hope assists in preserving and redefining the vestiges of utopian thought in critical social theory. Hope has never had a systematic position among the categories of critical social theory, although it has sometimes acquired considerable prominence. It will be argued that the current philosophical and everyday interest in social hope can be traced to the limited capacity of liberal conceptions of freedom to articulate a vision of social transformation apposite to (...)
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  33. Alister Browne (2007). The Institute of Medicine on Non-Heart-Beating Organ Transplantation. Cambridge Quarterly of Healthcare Ethics 17 (01):75-86.score: 20.0
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  34. Alister Browne (2010). Mental Health Acts in Canada. Cambridge Quarterly of Healthcare Ethics 19 (03):290-298.score: 20.0
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  35. A. Browne (1983). Whole-Brain Death Reconsidered. Journal of Medical Ethics 9 (1):28-44.score: 20.0
    The author, a philosopher, suggests that the concept of death should be left as it is 'in its present indeterminate state', and that we ought to reject attempts to define death in terms of whole-brain death or any other type of brain death, including cerebral death and 'irreversible coma'. Instead of 'fiddling with the definition of death' clear rules should be established specifying 'what can be appropriately done to whom when'.
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  36. Alister Browne, Grant Gillett & Martin Tweeddale (2000). Elective Ventilation Reply to Kluge. Bioethics 14 (3):248–253.score: 20.0
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  37. Derek Browne (2003). Some Sceptical Thoughts About Metacognition. Behavioral and Brain Sciences 26 (3):340-341.score: 20.0
    Metacognitive knowledge of one's own cognitive states is not as useful as is often thought. Differences between cognitive states often come down to differences in their intentional contents. For that reason, differences in behaviour are often explained by differences just in contents of first-order states. Uncertainty need not be a metacognitive condition. First-order interpretations of the target experiments are available.
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  38. Alister Browne, Brent Dickson & Rena van Der Wal (2003). The Ethical Management of the Noncompliant Patient. Cambridge Quarterly of Healthcare Ethics 12 (03):289-299.score: 20.0
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  39. Gerald M. Browne (2004). Blemmyes and Beja L. Kirwan: Studies on the History of Late Antique and Christian Nubia . Edited by T. Hägg, L. Török, and D. A. Welsby. (Variorum Collected Studies Series Cs748.) Pp. XXII + 277, Maps, Ills. Aldershot and Burlington, Vt: Ashgate, 2002. Cased, £57.50. Isbn: 0-86078-893-. [REVIEW] The Classical Review 54 (01):226-.score: 20.0
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  40. Derek Browne (1990). Ethics Without Morality. Australasian Journal of Philosophy 68 (4):395 – 412.score: 20.0
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  41. Alister Browne (2009). The Ethics of Aggressive Discharge Planning. Cambridge Quarterly of Healthcare Ethics 19 (01):75-.score: 20.0
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  42. D. E. Browne (1975). The Presumption of Equality. Australasian Journal of Philosophy 53 (1):46 – 53.score: 20.0
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  43. Derek Browne (2005). Book Review the Evolution of Cognition. [REVIEW] Philosophy of Science 72 (3):489-491.score: 20.0
  44. Craig Browne (2013). Book Review: Meaning, Subjectivity, Society–Making Sense of Modernity. [REVIEW] Thesis Eleven 116 (1):108-111.score: 20.0
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  45. Janet Browne (1980). Darwin's Botanical Arithmetic and the "Principle of Divergence," 1854-1858. Journal of the History of Biology 13 (1):53 - 89.score: 20.0
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  46. C. A. Browne (1906). Magic Squares and Pythagorean Numbers. The Monist 16 (3):422-433.score: 20.0
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  47. S. S. S. Browne (1942). Paralogisms of the Free-Will Problem. Journal of Philosophy 39 (19):513-520.score: 20.0
  48. Alister Browne, Grant Gillet & Martin Tweeddale (2000). The Ethics of Elective (Non-Therapeutic) Ventilation. Bioethics 14 (1):42–57.score: 20.0
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  49. D. E. Browne (1976). The Contract Theory of Justice. Philosophical Papers 5 (1):1-10.score: 20.0
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  50. Will N. Browne & Richard J. Hussey (2009). Emotional Cognitive Steps Towards Consciousness. International Journal of Machine Consciousness 1 (02):203-211.score: 20.0
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