Search results for 'Buddhadev Bhattacharya' (try it on Scholar)

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  1. Suniti Kumar Pathak, Ramaranjan Mukherji & Buddhadev Bhattacharya (eds.) (2009). Dimensions of Buddhism and Jainism: Professor Suniti Kumar Pathak Felicitation Volume. Sanskrit Book Depot.
     
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  2.  23
    Rabi Bhattacharya & Edward C. Waymire (forthcoming). A Basic Course in Probability Theory. Analysis.
    The book develops the necessary background in probability theory underlying diverse treatments of stochastic processes and their wide-ranging applications. With this goal in mind, the pace is lively, yet thorough. Basic notions of independence and conditional expectation are introduced relatively early on in the text, while conditional expectation is illustrated in detail in the context of martingales, Markov property and strong Markov property. Weak convergence of probabilities on metric spaces and Brownian motion are two highlights. The historic role of size-biasing (...)
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  3.  5
    P. Bhattacharya (1996). Back to the Future or the 'Bitter Tastelessness of Shadow Fruit'? Journal of Human Values 2 (2):97-113.
    This paper is a comprehensive survey of the alarming deterioration in the morals, values and mental health of individuals and societies right across the globe. In fact this decline is really the true globalization of the day, not so much equitable distribution, meeting of minds and so on. The author explores numerous reports and writings of researchers, poets, thinkers, policy-makers, journalists and intellectuals, and uses all that to deliver a shattering knock to the complacent and smug modern citizen—Western or Eastern. (...)
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  4. Krishna Chandra Bhattacharya & Sisirkumar Ghose (eds.) (1977). Four Indian Critical Essays. Distributor, Best Books.
    Bhattacharya, K.C. Swaraj in ideas.--Seal, B. The neo-romantic movement in literature.--Tagore, R. The religion of an artist.--Sri Aurobindo. The ideal spirit of poetry.
     
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  5.  3
    Kalidas Bhattacharya & Pradip Kumar Sengupta (eds.) (1988). Freedom, Transcendence, and Identity: Essays in Memory of Professor Kalidas Bhattacharyya. Indian Council of Philosophical Research in Association with Motilal Banarsidass.
    Commemoration volume for Kalidas Bhattacharya, 1911-1984, Indian philosopher; comprises articles on Indian philosophy.
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  6. C. B. Bhattacharya, Daniel Korschun & Sankar Sen (2009). Strengthening Stakeholder–Company Relationships Through Mutually Beneficial Corporate Social Responsibility Initiatives. Journal of Business Ethics 85 (2):257 - 272.
    Corporate social responsibility (CSR) continues to gain attention atop the corporate agenda and is by now an important component of the dialogue between companies and their stakeholders. Nevertheless, there is still little guidance as to how companies can implement CSR activity in order to maximize returns to CSR investment. Theorists have identified many company-favoring outcomes of CSR; yet there is a dearth of research on the psychological mechanisms that drive stakeholder responses to CSR activity. Borrowing from the literatures on meansend (...)
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  7. Sabyasachi Bhattacharya (2011). Indian Science Today: An Indigenously Crafted Crisis. Social Research: An International Quarterly 78 (1):255-280.
    Development of science in India was a key policy ingredient during the "nation-building" phase in the immediate aftermath of India's independence. A rapid expansion of scientific activities and of institutions of higher education in science and engineering was expected to yield rich dividends in view of the country's track record of high scientific achievements in the colonial era. Nevertheless, India is not a major scientific power now and has been steadily losing ground to its peer group of nations in recent (...)
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  8. Suparna Som, Manoranjan Pal, Bishwanath Bhattacharya, Susmita Bharati & Premananda Bharati (2006). Socioeconomic Differentials in Nutritional Status of Children in the States of West Bengal and Assam, India. Journal of Biosocial Science 38 (5):625-642.
    Malnutrition among children is prevalent in almost all the states in India. This study assesses the extent and causes of malnutrition in two eastern Indian states with similar climates, namely West Bengal and Assam, using data from the National Family Health Survey 1998s educational status, working status of the mother, mother’s age at delivery of the children, source of drinking water, toilet facilities and standard of living of the household. Logistic regression was carried out separately for each of the three (...)
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  9. C. B. Bhattacharya, Daniel Korschun & Sankar Sen (2009). Strengthening Stakeholder–Company Relationships Through Mutually Beneficial Corporate Social Responsibility Initiatives. Journal of Business Ethics 85 (S2):257-272.
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  10.  31
    N. Craig Smith, Guido Palazzo & C. B. Bhattacharya (2010). Marketing's Consequences. Business Ethics Quarterly 20 (4):617-641.
    While considerable attention has been given to the harm done to consumers by marketing, less attention has been given to the harm done by consumers as an indirect effect of marketing activities, particularly in regard to supply chains. The recent development of dramatically expanded global supply chains has resulted in social and environmental problems upstream that are attributable at least in part to downstream marketers and consumers. Marketers have responded mainly by using corporate social responsibility (CSR) communication to counter the (...)
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  11. S. Bhattacharya (1955). Daniel H. H. Ingalls on Indian Logic. Philosophy East and West 5 (2):155-162.
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  12. Neeladri Bhattacharya (2013). Lineages of Capital. Historical Materialism 21 (4):11-35.
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  13.  17
    Debashish Bhattacharya, John M. Archibald, Andreas Pm Weber & Adrian Reyes‐Prieto (2007). How Do Endosymbionts Become Organelles? Understanding Early Events in Plastid Evolution. Bioessays 29 (12):1239-1246.
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  14.  12
    Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett (2004). Photosynthetic Eukaryotes Unite: Endosymbiosis Connects the Dots. Bioessays 26 (1):50-60.
  15.  4
    Ramkrishna Bhattacharya (2016). Development of Logic in India: Significance of 'the Duologue Between Pāyāsi and Kassapa'. Kriterion: Revista de Filosofia 57 (133):177-187.
    ABSTRACT 'The Duologue of King/Governor Pāyāsi' has long been recognised as a source for the proto-materialism current at the time of the Buddha. What needs to be stressed is the significance of the text as a pointer to the development of Logic in India. Perception, which is an accepted method of experimental enquiry, and reasoning from analogy, which can lead at best to a probable conclusion - these two are the only means employed to settle the dispute concerning the existence (...)
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  16.  5
    N. Craig Smith, Guido Palazzo & C. B. Bhattacharya (2010). Marketing's Consequences. Business Ethics Quarterly 20 (4):617-641.
    While considerable attention has been given to the harm done to consumers by marketing, less attention has been given to the harm done by consumers as an indirect effect of marketing activities, particularly in regard to supply chains. The recent development of dramatically expanded global supply chains has resulted in social and environmental problems upstream that are attributable at least in part to downstream marketers and consumers. Marketers have responded mainly by using corporate social responsibility (CSR) communication to counter the (...)
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  17.  6
    Ramkrishna Bhattacharya (2013). Verses Attributed to Bṛhaspati in the Sarvadarśanasaṃgraha: A Critical Appraisal. Journal of Indian Philosophy 41 (6):615-630.
    Sāyaṇa-Mādhava closed his exposition of the Cārvāka philosophy in his Sarva-darśana-saṃgraha, Chap. 1 by quoting 11 and a half verses, the authorship of all of which was attributed to Bṛhaspati, the eponymous founder of materialism in India. One of these verses is presumably taken from the Viṣṇupurāṇa. However, it is not Bṛhaspati but some demons, deluded by a Jain and a Buddhist monk, who say this. Bṛhaspati does not appear at all in this Purāṇa. Variant versions of the same story (...)
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  18.  62
    Ramkrishna Bhattacharya (2002). Cārvāka Fragments: A New Collection. [REVIEW] Journal of Indian Philosophy 30 (6):597-640.
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  19.  10
    Sugata Bhattacharya (2009). How Trash Figures in Sustainability in Culture and Biology. Semiotics:561-568.
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  20.  42
    Ramkrishna Bhattacharya (2010). Commentators on the Cārvākasūtra: A Critical Survey. [REVIEW] Journal of Indian Philosophy 38 (4):419-430.
    In spite of the fact that the mūla-text of the Cārvākasūtra is lost, we have some 30 fragments of the commentaries written by no fewer than four commentators, namely, Kambalāśvatara, Purandara, Aviddhakarṇa, and Udbhaṭa. The existence of other commentators too has been suggested, of whom only one name is mentioned: Bhāvivikta. Unfortunately no extract from his work is quoted anywhere. The position of the Cārvākas was nearer the Buddhists (who admitted both perception and inference) than any other philosophical system. But (...)
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  21.  4
    Rebecca C. H. Brown, Wendy A. Rogers, Vikki A. Entwistle & Siladitya Bhattacharya (forthcoming). Reframing the Debate Around State Responses to Infertility: Considering the Harms of Subfertility and Involuntary Childlessness. Public Health Ethics:phw005.
    Many countries are experiencing increasing levels of demand for access to assisted reproductive technologies. Policies regarding who can access ART and with what support from a collective purse are highly contested, raising questions about what state responses are justified. Whilst much of this debate has focused on the status of infertility as a disease, we argue that this is something of a distraction, since disease framing does not provide the far-reaching, robust justification for state support that proponents of ART seem (...)
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  22.  31
    Kamaleswar Bhattacharya (2006). On the Language of Navya-Nyāya: An Experiment with Precision Through a Natural Language. [REVIEW] Journal of Indian Philosophy 34 (1-2):5-13.
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  23.  26
    C. B. Bhattacharya (2010). Marketing's Consequences. Business Ethics Quarterly 20 (4):617-641.
    While considerable attention has been given to the harm done to consumers by marketing, less attention has been given to the harm done by consumers as an indirect effect of marketing activities, particularly in regard to supply chains. The recent development of dramatically expanded global supply chains has resulted in social and environmental problems upstream that are attributable at least in part to downstream marketers and consumers. Marketers have responded mainly by using corporate social responsibility (CSR) communication to counter the (...)
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  24.  29
    Kamaleswar Bhattacharya (1971). The Dialectical Method of Nāgārjuna. Journal of Indian Philosophy 1 (3):217-261.
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  25.  6
    Ramkrishna Bhattacharya (2010). What the Cārvākas Originally Meant. Journal of Indian Philosophy 38 (6):529-542.
    This essay proposes to review the problems of reconstructing and interpreting ancient texts, particularly philosophical commentaries, in the context of the Cārvāka/Lokāyata system of India. Following an overview of the Indian philosophical text tradition and the ontological and epistemological positions of the Cārvākas, three cases are discussed: (1) when there is no invariance in the text and the commentary, (2) when commentators differ among themselves in their interpretations, and (3) when contradictory interpretations are offered. The paper further discusses why certain (...)
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  26. B. Bhattacharya & M. Niewczas (2011). Work-Hardening Behaviour of Mg Single Crystals Oriented for Basal Slip. Philosophical Magazine 91 (17):2227-2247.
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  27.  15
    Manik Banik, Some Sankar Bhattacharya, Sujit K. Choudhary, Amit Mukherjee & Arup Roy (2014). Ontological Models, Preparation Contextuality and Nonlocality. Foundations of Physics 44 (11):1230-1244.
    The ontological model framework for an operational theory has generated much interest in recent years. The debate concerning reality of quantum states has been made more precise in this framework. With the introduction of generalized notion of contextuality in this framework, it has been shown that completely mixed state of a qubit is preparation contextual. Interestingly, this new idea of preparation contextuality has been used to demonstrate nonlocality of some \(\psi \) -epistemic models without any use of Bell’s inequality. In (...)
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  28.  17
    Manjulekha Bhattacharya (1972). Ernst Mach: Neutral Monism. Studi Internazionali Di Filosofia 4:145-182.
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  29.  23
    Aveek Bhattacharya & Robert Mark Simpson (2014). Life in Overabundance: Agar on Life-Extension and the Fear of Death. Ethical Theory and Moral Practice 17 (2):223-236.
    In Humanity’s End: Why We Should Reject Radical Enhancement, Nicholas Agar presents a novel argument against the prospect of radical life-extension. Agar’s argument hinges on the claim that extended lifespans will result in people’s lives being dominated by the fear of death. Here we examine this claim and the surrounding issues in Agar’s discussion. We argue, firstly, that Agar’s view rests on empirically dubious assumptions about human rationality and attitudes to risk, and secondly, that even if those assumptions are granted, (...)
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  30.  7
    Dhrubajyoti Bhattacharya (2007). An Exploration of Conceptual and Temporal Fallacies in International Health Law and Promotion of Global Public Health Preparedness. Journal of Law, Medicine & Ethics 35 (4):588-598.
    In February 2007, Indonesia withheld sharing H5N1 viral samples in order to compel the World Health Organization and Member States to guarantee future access to vaccines for States disproportionately burdened by infectious diseases. This article explores conceptual and temporal fallacies in the International Health Regulations and the Doha Declaration on the TRIPS Agreement and Public Health, as relates to global public health preparedness. Recommendations include adopting laws to facilitate non-pharmaceutical interventions; securing the rights of affected populations; and fostering inter-State collaborations (...)
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  31. Kakali Bhattacharya (2008). Voices Lost and Found : Using Found Poetry in Qualitative Research. In Melisa Cahnmann-Taylor & Richard Siegesmund (eds.), Arts-Based Research in Education: Foundations for Practice. Routledge
     
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  32.  2
    Sibesh Bhattacharya (2016). Philosophy as Saṃvāda and Svarāj: Dialogical Meditations on Daya Krishna and Ramchandra Gandhi Ed. By Shail Mayaram. Philosophy East and West 66 (1):342-346.
    As its title indicates, Philosophy as Saṃvāda and Svarāj: Dialogical Meditations on Daya Krishna and Ramchandra Gandhi, edited by Shail Mayaram, centers on two figures who can both easily be counted among the most stimulating thinkers of the recent past associated with the profession of teaching philosophy in Indian universities. That the formal association of Ramchandra Gandhi with the university teaching system was terminated in the later part of his career is both unfortunate and a not too happy commentary on (...)
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  33. Dhrubajyoti Bhattacharya (2007). An Exploration of Conceptual and Temporal Fallacies in International Health Law and Promotion of Global Public Health Preparedness. Journal of Law, Medicine and Ethics 35 (4):588-598.
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  34.  11
    Kamaleswar Bhattacharya (2001). A Note on Formalism in Indian Logic. Journal of Indian Philosophy 29 (1/2):17-23.
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  35.  9
    Ramkrishna Bhattacharya (2002). CārvāKa Fragments: A New Collection. [REVIEW] Journal of Indian Philosophy 30 (6):597-640.
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  36.  5
    Ramkrishna Bhattacharya (2016). Reflections on the Jābāli Episode in the Vālmīki Rāmāyaṇa. Journal of Indian Philosophy 44 (3):597-615.
    Jābāli, one of the priest-cum-counsellors of king Daśaratha, has long been recognized as an odd character, preaching materialism in order to persuade Rāma to go back to Ayodhyā after the death of his father. The critical edition of the Vālmīki Rāmāyaṇa reveals several stanzas interpolated in the vulgate so as to denigrate Jābāli and brand him as a rank opportunist. In spite of that, whatever remains of Jābāli’s speech addressed to Rāma evinces one of the basic tenets of materialist ontology, (...)
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  37.  5
    Visvabandhu Bhattacharya (1994). Proper Names and Individuals. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 325--346.
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  38.  22
    Kayhan Parsi, Dhrubajyoti Bhattacharya & Justin List (2011). The Dread Disease: Cancer in the Developing World. Hastings Center Report 41 (3):13-14.
    The triumvirate of HIV/AIDS, tuberculosis, and malaria have dominated our public health focus in the developing world. Having claimed millions of lives, these infectious diseases have prompted a large-scale response. Concomitant with these efforts has been a burgeoning bioethics literature examining global health and distributive justice. A scholarly waste-land only a decade ago, there is now a growing and rich literature that aims to unpack our moral obligations when it comes to diseases that affect the majority of the world (many (...)
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  39.  8
    Job P. Lindsen, Gurpreet Moonga, Shinsuke Shimojo & Joydeep Bhattacharya (2011). Swayed by the Music: Sampling Bias Towards Musical Preference Distinguishes Like From Dislike Decisions. Consciousness and Cognition 20 (4):1781-1786.
    This study investigated the interaction between sampling behavior and preference formation underlying subjective decision making for like and dislike decisions. Two-alternative forced-choice tasks were used with closely-matched musical excerpts and the participants were free to listen and re-listen, i.e. to sample and resample each excerpt, until they reached a decision. We predicted that for decisions involving resampling, a sampling bias would be observed before the moment of conscious decision for the like decision only. The results indeed showed a gradually increasing (...)
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  40.  27
    Chandidas Bhattacharya (1987). Can There Be Empirical Evidence for General Truth? Journal of Indian Philosophy 15 (4):333-347.
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  41.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  42.  26
    R. Banerjee, A. Bhattacharya, A. Genc & B. M. Arora (2006). Structure of Twins in Gaas Nanowires Grown by the Vapour-Liquid-Solid Process. Philosophical Magazine Letters 86 (12):807-816.
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  43. Gerald James Larson & Ram Shankar Bhattacharya (1970). Yoga: India's Philosophy of Meditation. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  44.  23
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  45.  15
    Manjoulekha Bhattacharya (1972). Ernst Mach. Studi Internazionali Di Filosofia 4:145-182.
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  46.  4
    Rajlukshmee Debee Bhattacharya (1975). Personal Man and Personal God. International Philosophical Quarterly 15 (4):425-437.
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  47.  4
    N. C. Bhattacharya (1975). Inquiry, Values, and Growth: A Re-Assessment of Dewey's Theory of Valuation. Educational Theory 25 (1):92-101.
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  48.  3
    S. Bhattacharya (2010). Relationship Between Three Indices of Happiness: Material, Mental and Spiritual. Journal of Human Values 16 (1):87-125.
    Every individual in this world seeks to achieve a healthy, wealthy, secured and blissful life as suggested by Maslow’ Need Hierarchy. A regression analysis taking Life Satisfaction Index as the dependent variable indicated rule of law, voice and accountability, regularity authority as well as economic freedom indicators as very significant predictors. In this article, an attempt has been made to understand this tridimensional concept of happiness and combining them to arrive at a Composite Index of Happiness. Efforts have also been (...)
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  49.  4
    Gerald James Larson & Ram ShankarHG Bhattacharya (1987). The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  50.  17
    S. Bhattacharya (1952). The Nyāya Theory of Knowledge, By S. C. Chatterjee. (University of Calcutta, 1950. Pp. 387. Price Rs. 8.8. Second Edition.). [REVIEW] Philosophy 27 (102):262-.
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