Search results for 'Buddhism Christianity' (try it on Scholar)

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  1. Paul David Numrich (ed.) (2008). The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht.score: 186.0
    This volume brings together insights from religion (represented by Buddhism and Christianity) and science to address the question, What can we know about ...
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  2. Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.score: 180.0
     
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  3. Mark T. Unno (2008). Buddhism, Christianity, and Physics: An Epistemological Turn. In Paul David Numrich (ed.), The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht. 15--80.score: 180.0
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  4. Roger Corless (1999). On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Review). Buddhist-Christian Studies 19 (1):216-218.score: 164.0
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  5. Amos Yong (2011). Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota. Buddhist-Christian Studies 31 (1):201-210.score: 164.0
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  6. John B. Cobb Jr (2011). The Boundaries of Knowledge in Buddhism, Christianity, and Science (Review). Buddhist-Christian Studies 31 (1):267-270.score: 164.0
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  7. Frank Fair (2005). Buddhism, Christianity, and Modern Science: A Response to Masao Abe. Buddhist-Christian Studies 25 (1):67.score: 164.0
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  8. Amos Yong (2007). Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review). Buddhist-Christian Studies 27 (1):196-200.score: 164.0
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  9. Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.score: 164.0
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  10. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.score: 150.0
     
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  11. Frank Usarski (2013). A polêmica sobre supostos “empréstimos” do Budismo ao Cristianismo e sua relevância para a fase inicial da Ciência da Religião institucionalizada (The polemics on alleged “borrowings” of Christianity from Buddhism). DOI: 10.5752/P.2175-5841.2013v11n31p914. [REVIEW] Horizonte 11 (31):914-943.score: 148.0
    Na segunda década do século XX iniciou-se um debate polêmico sobre a possibilidade de que fontes budistas tenham influenciado escrituras cristãs. Nas décadas seguintes, o assunto tornou-se um tópico intensamente debatido em círculos acadêmicos da época, mas a controversa se acalmou ainda antes da Primeira Guerra Mundial. O presente artigo oferece um resumo sistemático do debate em questão e possibilita a hipótese de que em dois sentidos a discussão era sintomática para os Estudos da Religião da época. Primeiro, o debate (...)
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  12. Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review). Buddhist-Christian Studies 33 (1):209-213.score: 144.0
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  13. John D'Arcy May (2006). Conversion and Religious Identity in Buddhism and Christianity: Sixth Study Conference of the European Network of Buddhist-Christian Studies, Archabbey of St. Ottilien, Bavaria, June 10-13, 2005. [REVIEW] Buddhist-Christian Studies 26:189.score: 144.0
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  14. Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo. [REVIEW] Buddhist-Christian Studies 33 (1):209-213.score: 144.0
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  15. Charlene Embrey Burns (2003). "Soul-Less" Christianity and the Buddhist Empirical Self: Buddhist-Christian Convergence? Buddhist-Christian Studies 23 (1):87-100.score: 144.0
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  16. Michael McGhee (2002). Editorial: Greeks, Galatians and Western Buddhists: Christianity, Buddhism and 'Social Responsibility'. Contemporary Buddhism 3 (2):99-109.score: 136.0
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  17. Michael McGhee (2002). Greeks, Galatians and Western Buddhists: Christianity, Buddhism and ‘Social Responsibility’. Contemporary Buddhism 3 (2):99-109.score: 136.0
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  18. Julia Ching (forthcoming). Paradigms of the Self in Buddhism and Christianity. Buddhist-Christian Studies.score: 134.0
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  19. La Seng Dingrin (2009). Is Buddhism Indispensable in the Cross-Cultural Appropriation of Christianity in Burma? Buddhist-Christian Studies 29 (1):3-22.score: 134.0
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  20. John D'Arcy May (2006). Conversion and Religious Identity in Buddhism and Christianity. Buddhist-Christian Studies 26 (1):189-192.score: 134.0
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  21. Rudolf Otto & Philip C. Almond (forthcoming). Buddhism and Christianity: Compared and Contrasted. Buddhist-Christian Studies.score: 134.0
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  22. Don A. Pittman (forthcoming). The Modern Buddhist Reformer T'ai-Hsü on Christianity. Buddhist-Christian Studies.score: 134.0
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  23. Byung-jo Chung (1990). International Seminar on Buddhism and Christianity Seoul, South Korea. Buddhist-Christian Studies 10:227-229.score: 134.0
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  24. Pascaline Coff (forthcoming). The Inner Journey: Reflections on the Awakening of Mind and Heart in Buddhism and Christianity. Buddhist-Christian Studies.score: 134.0
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  25. Elizabeth Harris (2010). Introduction: Authority in Buddhism and Christianity. Buddhist-Christian Studies 30 (1):43-48.score: 134.0
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  26. Seung Chul Kim (forthcoming). Bodhisattva and Practice-Oriented Pluralism: A Study on the Zen Thought of Yong Woon Han and Its Significance for the Dialogue Between Christianity and Buddhism. Buddhist-Christian Studies.score: 134.0
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  27. David Loy (2003). Buddhism and Christianity: A Multicultural History of Their Dialogue (Review). Buddhist-Christian Studies 23 (1):151-155.score: 134.0
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  28. Jay B. McDaniel (1987). Self-Affirmation and Ego Transcendence: The Encounter of Christianity with Feminism and Buddhism. Buddhist-Christian Studies 7:215-232.score: 134.0
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  29. Jose Pereira (forthcoming). Resonances of Buddhism and Christianity. Buddhist-Christian Studies.score: 134.0
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  30. Masao Abe (1989). The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhist. Buddhist-Christian Studies 9:63-70.score: 134.0
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  31. Chung Byung-Jo (forthcoming). International Seminar on Buddhism and Christianity. Buddhist-Christian Studies.score: 134.0
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  32. Ruben L. F. Habito (2000). Fire and Water: Basic Issues in Asian Buddhism and Christianity (Review). Buddhist-Christian Studies 20 (1):311-315.score: 134.0
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  33. John P. Keenan (1999). Critique of "Buddhism and Christianity: The Meeting Place". Buddhist-Christian Studies 19 (1):35-40.score: 134.0
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  34. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.score: 134.0
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  35. Donald William Mitchell (1990). The Montserrat Intermonastic Encounter Monastic Encounters Between Buddhism and Christianity. Buddhist-Christian Studies 10:189-208.score: 134.0
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  36. Stephen Morris (1999). Buddhism and Christianity: The Meeting Place. Buddhist-Christian Studies 19 (1):19-34.score: 134.0
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  37. Hajime Nakamura (forthcoming). Paradigm Shifts: Buddhism and Christianity Compared. Buddhist-Christian Studies.score: 134.0
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  38. Perry Schmidt-Leukel (2005). The 2004 Gerald Weisfeld Lectures: Buddhism and Christianity in Dialogue. Buddhist-Christian Studies 25 (1):157.score: 134.0
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  39. Arvind Sharma (1990). Skill in Means in Early Buddhism and Christianity. Buddhist-Christian Studies 10:23-33.score: 134.0
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  40. Mark D. Wood (2000). Healing Deconstruction: Postmodern Thought in Buddhism and Christianity (Review). Buddhist-Christian Studies 20 (1):267-278.score: 134.0
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  41. D. Keown & J. Keown (1995). Killing, Karma and Caring: Euthanasia in Buddhism and Christianity. Journal of Medical Ethics 21 (5):265-269.score: 132.0
    In 1993 The Parliament of the World's Religions produced a declaration known as A Global Ethic which set out fundamental points of agreement on moral tissues between the religions of the world. However, the declaration did not deal explicitly with medical ethics. This article examines Buddhist and Christian perspectives on euthanasia and finds that in spite of their cultural and theological differences both oppose it for broadly similar reasons. Both traditions reject consequentialist patterns of justification and espouse a 'sanctity of (...)
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  42. Kazuo Mutō (2012). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School. Brill.score: 130.0
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled ...
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  43. Tsv Prasada Rao (2005). Buddhism and Christianity: An Analogy. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. 273.score: 126.0
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  44. Christoffer H. Grundmann (2013). The Cosmic Breath: Spirit and Nature in the ChristianityBuddhism‐Science Trialogue. By Amos Yong. Philosophical Studies in Science and Religion Vol. 4, Edited by F. LeRon Shults. Leiden/Boston: Brill, 2012. Xv + 282 Pp. Hardcover $182.00, Euro 131.00. [REVIEW] Zygon 48 (2):500-502.score: 120.0
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  45. Nathalie Depraz (2003). Between Christianity and Buddhism: Towards a Phenomenology of the Body–Mind. Diogenes 50 (4):23-32.score: 120.0
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  46. Hajime Nakamura (1970). Pure Land Buddhism and Western Christianity Compared: A Quest for Common Roots of Their Universality. [REVIEW] International Journal for Philosophy of Religion 1 (2):77 - 96.score: 120.0
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  47. F. Manthey (1969). Buddhism and Christianity. Paving the Way for a Dialogue. Philosophy and History 2 (1):49-50.score: 120.0
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  48. Albert J. Edmunds (1913). Buddhist Influence on Christianity. The Monist 23 (4):600-603.score: 120.0
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  49. Laura Nenzi (2009). Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System (Review). Philosophy East and West 59 (3):pp. 398-399.score: 120.0
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