Search results for 'Buddhism Christianity' (try it on Scholar)

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  1. Robert R. Magliola (1997). On Deconstructing Life-Worlds Buddhism, Christianity, Culture. Monograph Collection (Matt - Pseudo).
     
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  2.  5
    Paul David Numrich (ed.) (2008). The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht.
    This volume brings together insights from religion (represented by Buddhism and Christianity) and science to address the question, What can we know about ...
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  3. David Loy & International Buddhist-Christian Dialogue Conference (1996). Healing Deconstruction Postmodern Thought in Buddhism and Christianity. Monograph Collection (Matt - Pseudo).
     
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  4.  1
    Mark T. Unno (2008). Buddhism, Christianity, and Physics: An Epistemological Turn. In Paul David Numrich (ed.), The Boundaries of Knowledge in Buddhism, Christianity, and Science. Vandenhoeck & Ruprecht 15--80.
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  5.  11
    Lynn A. De Silva (1975). The Problem of the Self in Buddhism and Christianity. Study Centre for Religion and Society.
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  6. Michael Pye & Robert Morgan (1973). The Cardinal Meaning Essays in Comparative Hermeneutics Buddhism and Christianity. Mouton.
     
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  7.  7
    Amos Yong (2007). Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review). Buddhist-Christian Studies 27 (1):196-200.
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  8.  3
    Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.
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    Frank Fair (2005). Buddhism, Christianity, and Modern Science: A Response to Masao Abe. Buddhist-Christian Studies 25 (1):67.
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  10.  3
    Roger Corless (1999). On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (Review). Buddhist-Christian Studies 19 (1):216-218.
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  11.  1
    Amos Yong (2011). Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota. Buddhist-Christian Studies 31 (1):201-210.
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    John B. Cobb Jr (2011). The Boundaries of Knowledge in Buddhism, Christianity, and Science (Review). Buddhist-Christian Studies 31 (1):267-270.
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    Kazuo Mutō (2012). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School. Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
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  14. Martin Repp & Jan van Bragt (eds.) (2012). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School. Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
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  15.  1
    James F. McGrath, The Desert of the Real: Christianity, Buddhism & Baudrillard in The Matrix Films and Popular Culture.
    The movie The Matrix and its sequels draw explicitly on imagery from a number of sources, including in particular Buddhism, Christianity, and the writings of Jean Baudrillard. A perspective is offered on the perennial philosophical question ‘What is real?’, using language and symbols drawn from three seemingly incompatible world views. In doing so, these movies provide us with an insight into the way popular culture makes eclectic use of various streams of thought to fashion a new reality that (...)
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  16. John Keenan (1998). Review Of: Robert Magliola, On Deconstructing Life-Worlds: Buddhism, Christianity, Culture; and “A Response,”. [REVIEW] Japanese Journal of Religious Studies 25 (3-4):392-396.
     
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  17. Karama Siṅgha Rājū (2002). Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study. Guru Nanak Dev University.
     
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  18.  2
    Frank Usarski (2013). A polêmica sobre supostos “empréstimos” do Budismo ao Cristianismo e sua relevância para a fase inicial da Ciência da Religião institucionalizada (The polemics on alleged “borrowings” of Christianity from Buddhism). DOI: 10.5752/P.2175-5841.2013v11n31p914. [REVIEW] Horizonte 11 (31):914-943.
    Na segunda década do século XX iniciou-se um debate polêmico sobre a possibilidade de que fontes budistas tenham influenciado escrituras cristãs. Nas décadas seguintes, o assunto tornou-se um tópico intensamente debatido em círculos acadêmicos da época, mas a controversa se acalmou ainda antes da Primeira Guerra Mundial. O presente artigo oferece um resumo sistemático do debate em questão e possibilita a hipótese de que em dois sentidos a discussão era sintomática para os Estudos da Religião da época. Primeiro, o debate (...)
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  19.  1
    Charlene Embrey Burns (2003). "Soul-Less" Christianity and the Buddhist Empirical Self: Buddhist-Christian Convergence? Buddhist-Christian Studies 23 (1):87-100.
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  20.  4
    Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review). Buddhist-Christian Studies 33 (1):209-213.
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  21.  2
    John D'Arcy May (2006). Conversion and Religious Identity in Buddhism and Christianity: Sixth Study Conference of the European Network of Buddhist-Christian Studies, Archabbey of St. Ottilien, Bavaria, June 10-13, 2005. [REVIEW] Buddhist-Christian Studies 26:189.
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  22.  1
    Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo. [REVIEW] Buddhist-Christian Studies 33 (1):209-213.
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  23.  1
    Christa W. Anbeek (2005). Buddhism and Christianity: Can We Learn From the Other? Bijdragen 66 (1):3-19.
    In this article the question is asked if Buddhism and Christianity can learn from each other. The investigation starts with a short historical overview of the meeting of Buddhists and Christians in Japan. Although the first encounters in the sixteenth century were friendly and hopeful, shortly afterwards a totally different atmosphere arose. Christianity was forbidden and Christians were persecuted and tortured. The novel Silence from Shusaku Endo, gives an impression of the severe oppression. Christians had to endure. (...)
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    John O’Grady, Elizabeth J. Harris & Jonathan A. Seitz (2014). Report on the Tenth European Network of Buddhist-Christian Studies Conference: History as a Challenge to Buddhism and Christianity. Buddhist-Christian Studies 34 (1):189-192.
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  25. Vincent Shen (1996). Consciousness and salvation - the conversation between Buddhism and Christianity. Philosophy and Culture 24 (1):2-19.
    In the end of the century atmosphere in which the whole world is entering the valley of nihilism. It seems from a human dilemma, Buddhist and Christian spiritual resources should be jointly developed through conversation, contribute their ideas, values ​​and practices, to promote recovery of people's lives meaning. This article deals Christianity and Buddhism way of talking, is to use my "comparative philosophy." This is a basic way of thinking and practice, must be differences in the surface or (...)
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    Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review). Buddhist-Christian Studies 33 (1):209-213.
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  27.  1
    Amos Yong (2012). The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue. Brill.
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
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  28.  5
    Michael McGhee (2002). Editorial: Greeks, Galatians and Western Buddhists: Christianity, Buddhism and 'Social Responsibility'. Contemporary Buddhism 3 (2):99-109.
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    Michael McGhee (2002). Greeks, Galatians and Western Buddhists: Christianity, Buddhism and ‘Social Responsibility’. Contemporary Buddhism 3 (2):99-109.
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    Rudolf Otto & Philip C. Almond (forthcoming). Buddhism and Christianity: Compared and Contrasted. Buddhist-Christian Studies.
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  31.  2
    Mark D. Wood (2000). Healing Deconstruction: Postmodern Thought in Buddhism and Christianity (Review). Buddhist-Christian Studies 20 (1):267-278.
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  32.  6
    Julia Ching (forthcoming). Paradigms of the Self in Buddhism and Christianity. Buddhist-Christian Studies.
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  33.  1
    Ruben L. F. Habito (2000). Fire and Water: Basic Issues in Asian Buddhism and Christianity (Review). Buddhist-Christian Studies 20 (1):311-315.
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  34.  1
    Hajime Nakamura (forthcoming). Paradigm Shifts: Buddhism and Christianity Compared. Buddhist-Christian Studies.
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  35.  3
    Don A. Pittman (forthcoming). The Modern Buddhist Reformer T'ai-Hsü on Christianity. Buddhist-Christian Studies.
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  36.  3
    Pascaline Coff (forthcoming). The Inner Journey: Reflections on the Awakening of Mind and Heart in Buddhism and Christianity. Buddhist-Christian Studies.
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  37.  2
    Jose Pereira (forthcoming). Resonances of Buddhism and Christianity. Buddhist-Christian Studies.
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  38.  2
    La Seng Dingrin (2009). Is Buddhism Indispensable in the Cross-Cultural Appropriation of Christianity in Burma? Buddhist-Christian Studies 29 (1):3-22.
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  39.  2
    Byung-jo Chung (1990). International Seminar on Buddhism and Christianity Seoul, South Korea. Buddhist-Christian Studies 10:227-229.
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  40.  2
    John D'Arcy May (2006). Conversion and Religious Identity in Buddhism and Christianity. Buddhist-Christian Studies 26 (1):189-192.
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  41.  2
    Jay B. McDaniel (1987). Self-Affirmation and Ego Transcendence: The Encounter of Christianity with Feminism and Buddhism. Buddhist-Christian Studies 7:215-232.
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  42.  1
    Seung Chul Kim (forthcoming). Bodhisattva and Practice-Oriented Pluralism: A Study on the Zen Thought of Yong Woon Han and Its Significance for the Dialogue Between Christianity and Buddhism. Buddhist-Christian Studies.
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  43.  1
    David Loy (2003). Buddhism and Christianity: A Multicultural History of Their Dialogue (Review). Buddhist-Christian Studies 23 (1):151-155.
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  44.  1
    Elizabeth Harris (2010). Introduction: Authority in Buddhism and Christianity. Buddhist-Christian Studies 30 (1):43-48.
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  45.  0
    Masao Abe (1989). The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhist. Buddhist-Christian Studies 9:63-70.
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  46. Chung Byung-Jo (forthcoming). International Seminar on Buddhism and Christianity. Buddhist-Christian Studies.
     
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    John P. Keenan (1999). Critique of "Buddhism and Christianity: The Meeting Place". Buddhist-Christian Studies 19 (1):35-40.
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  48. D. G. Luck (1997). Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism. Buddhist Christian Studies 17:231-234.
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  49.  0
    Donald William Mitchell (1990). The Montserrat Intermonastic Encounter Monastic Encounters Between Buddhism and Christianity. Buddhist-Christian Studies 10:189-208.
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  50.  0
    Stephen Morris (1999). Buddhism and Christianity: The Meeting Place. Buddhist-Christian Studies 19 (1):19-34.
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