Search results for 'Buddhism History' (try it on Scholar)

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  1. Sheo Kumar Singh (1982). History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature. Associated Book Agency.
     
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  2.  11
    Brian Karafin (2003). A Buddhist History of the West: Studies in Lack (Review). Buddhist-Christian Studies 23 (1):170-174.
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  3.  5
    Rita M. Gross (2010). The Crisis of Authority: Buddhist History for Buddhist Practitioners. Buddhist-Christian Studies 30 (1):59-72.
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  4. Christian K. Wedemeyer (2014). Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions. Cup.
    _Making Sense of Tantric Buddhism_ fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were "marginal" or primitive and situating them instead -- both ideologically and institutionally -- within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of (...)
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  5.  4
    Tao Jiang (2004). A Buddhist History of the West: Studies in Lack. Journal of Chinese Philosophy 31 (1):134–137.
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    Fung Kei Cheng (2014). National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景. Dao: A Journal of Comparative Philosophy 13 (3):441-444.
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  7.  7
    Gereon Kopf (2004). A Buddhist History of the West: Studies in Lack (Review). Philosophy East and West 54 (4):580-585.
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  8.  3
    D. N. De L. Young (1970). The Sangha in Buddhist History. Religious Studies 6 (3):243 - 252.
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  9. Kenneth J. Saunders (1925). Epochs in Buddhist History. Journal of Philosophy 22 (7):192-195.
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  10.  1
    Christian K. Wedemeyer (2012). Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions. Columbia University Press.
    Innovative readings of the "Guhyasamaja Tantra" underscore the text's overriding concern with purity, pollution, and transcendent insight and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a ...
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  11. Janet Gyatso (2015). Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet. Cup.
    Critically exploring medical thought in a cultural milieu with no discernible influence from the European Enlightenment, _Being Human_ reveals an otherwise unnoticed intersection of early modern sensibilities and religious values in traditional Tibetan medicine. It further studies the adaptation of Buddhist concepts and values to medical concerns and suggests important dimensions of Buddhism's role in the development of Asian and global civilization. Through its unique focus and sophisticated reading of source materials,_ Being Human_ adds a crucial chapter in the (...)
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  12. Rita Gross (1997). Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism. Buddhist Christian Studies 17:261-264.
     
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  13.  8
    E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  14. David J. Kalupahana (1992). A History of Buddhist Philosophy Continuities and Discontinuities. Monograph Collection (Matt - Pseudo).
     
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  15.  3
    Andrew Skilton (2013). Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam. Contemporary Buddhism 14 (1):149-168.
    The article discusses the first attempt to establish an independent bhikkhu-sa?gha in England in 1956 and the reasons that this initial attempt failed. The account draws on testimony from George Blake, one of the monks ordained under this initiative. After a short contextualization of the situation in which Blake met with Buddhism in London, there follows a further discussion of two issues on which his evidence sheds fresh light: the falling out of the British monk Kapilava??ho with Luang Por (...)
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  16. A. L. Herman (1983). An Introduction to Buddhist Thought a Philosophic History of Indian Buddhism. Monograph Collection (Matt - Pseudo).
     
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  17. Beni Madhab Barua (1974). Prolegomena to a History of Buddhist Philosophy. Munshiram Manoharlal Publishers.
     
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  18. Lew[from old catalog] Lancaster (1971). The History & Philosophy of Buddhism. [N.P.]Big Sur Recordings.
     
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  19. F. Harold Smith (1951). The Buddhist Way of Life its Philosophy and History. Hutchinson's University Library.
     
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  20.  4
    Alicia Turner, Laurence Cox & Brian Bocking (2010). Beachcombing, Going Native and Freethinking: Rewriting the History of Early Western Buddhist Monastics. Contemporary Buddhism 11 (2):125-147.
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  21.  14
    Charles Brewer Jones (2005). Emptiness, Kenosis, History, and Dialogue: The Christian Response to Masao Abe's Notion of "Dynamic Sunyata " in the Early Years of the Abe-Cobb Buddhist-Christian Dialogue. Buddhist-Christian Studies 24 (1):117-133.
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  22.  5
    Rita M. Gross (2008). Buddhist Goddesses of India, And: Goddesses and the Divine Feminine: A Western Religious History (Review). Buddhist-Christian Studies 28 (1):175-178.
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  23.  7
    Elias Capriles (2008). Hegel's Inversion of the Tantric Buddhist, Bönpo and Stoic View of History. Proceedings of the Xxii World Congress of Philosophy 8:39-45.
    Hegel inverted the Tantric Buddhist, Bönpo and Stoic view of human spiritual and social evolution by presenting it as a progressive perfecting rather than as a progressive degeneration impelled by the gradual development of the basic human delusion called avidya (unawareness). Since he cancelled the crucial map /territory distinction, he had to explain change in nature as the negation of the immediately preceding state, and since he wanted spiritual and social evolution to be a process of perfecting, he had to (...)
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  24.  10
    Whalen Lai (forthcoming). Chinese Buddhist and Christian Charities: A Comparative History. Buddhist-Christian Studies.
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    Akira Hirakawa, Karma Lekshe Tsomo & Junko Miura (forthcoming). The History of Buddhist Nuns in Japan. Buddhist-Christian Studies.
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  26.  2
    John O’Grady, Elizabeth J. Harris & Jonathan A. Seitz (2014). Report on the Tenth European Network of Buddhist-Christian Studies Conference: History as a Challenge to Buddhism and Christianity. Buddhist-Christian Studies 34 (1):189-192.
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    David Loy (2003). Buddhism and Christianity: A Multicultural History of Their Dialogue (Review). Buddhist-Christian Studies 23 (1):151-155.
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  28.  2
    Hu Shih (1981). "A History of Chinese Philosophy" and its Subsequent Researches, Particularly on Ch 'An Buddhism'. Chinese Studies in History 14 (3):88-101.
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  29.  1
    P. Masson-Oursel (1922). Iranian Influence on Moslem Literature by G. K. Nariman; Literary History of Sanskrit Buddhism by Idem. Isis: A Journal of the History of Science 4:537-537.
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  30.  3
    John Ross Carter (1977). A History of "Early Buddhism". Religious Studies 13 (3):263 - 287.
    This article has developed in response to a series of observations made over a decade ago by Wilfred Cantwell Smith in his The Meaning and End of Religion . In that work, Smith made the point that the concepts ‘religion’, ‘religions’, ‘Hinduism’ and ‘Buddhism’ are rather recent, of Western origin, and, in an attempt to understand mankind's religiousness, inadequate. In developing his argument, Smith considered the Buddhist case with penetrating insight but, because his thesis was of such comprehensive scope, (...)
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  31. Vv Krishna Sastry (2005). History of Buddhism in Andhra. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House 145.
     
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  32.  55
    Heinrich Dumoulin & Paul Peachey (1970). A History of Zen Buddhism. Philosophy East and West 20 (3):327-329.
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  33. Hu Shih (1953). Ch 'an (Zen) Buddhism in China its History and Method'. Philosophy East and West 3 (1):3-24.
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  34.  26
    Edward Conze (1982). A Short History of Buddhism. Philosophy East and West 32 (1):109-111.
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  35.  33
    Leonard W. J. Van der Kuijp (2003). A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. [REVIEW] Journal of Indian Philosophy 31 (4):381-437.
  36.  13
    Thomas Tweed (2005). American Occultism and Japanese Buddhism: Albert J. Edmunds, D. T. Suzuki, and Translocative History. Japanese Journal of Religious Studies 32 (2):249-281.
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  37. Giuseppe Ferraro (2011). A Few Moments of the Debate on the Theories of" Non-Self" and the" Two Truths" in the History of Buddhist Philosophy. Kriterion: Journal of Philosophy 52 (123):7-29.
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  38.  10
    Clarence H. Hamilton (1934). The History of Buddhist Thought. [REVIEW] Journal of Philosophy 31 (20):554-556.
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  39.  10
    Heinrich Dumoulin (1993). "Early Chinese Zen Reexamined: A Supplement to" Zen Buddhism: A History". Japanese Journal of Religious Studies 20 (1):31-53.
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  40. Richard F. Gombrich (1990). Theravāda Buddhism: A Social History From Ancient Benares to Modern Colombo. Philosophy East and West 40 (2):251-253.
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  41.  33
    D. Seyfort Ruegg (2004). The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism. [REVIEW] Journal of Indian Philosophy 32 (4):321-343.
  42.  7
    Anthony Creemers (1963). A History of Zen Buddhism. International Philosophical Quarterly 3 (3):474-475.
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    Adrian Snodgrass (2006). Review Of: Sherry D. Fowler, Murōji: Rearranging Art and History at a Japanese Buddhist Temple. [REVIEW] Japanese Journal of Religious Studies 33 (1):187-190.
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  44.  34
    Warren Todd (2009). Metaphor and Literalism in Buddhism: The Doctrinal History of Nirvana (Review). Philosophy East and West 59 (4):pp. 571-573.
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    William R. LaFleur (1995). Silences and Censures: Abortion, History, and Buddhism in Japan: A Rejoinder to George Tanabe. Japanese Journal of Religious Studies 22 (1/2):185-196.
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    Michel Mohr (2006). Book Review: Duncan Ryūken Williams, the Other Side of Zen: A Social History of Sōtō Zen: Buddhism in Tokugawa Japan. [REVIEW] Japanese Journal of Religious Studies 33 (1):175-178.
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  47.  3
    Damien Keown (1991). Peter Harvey. An Introduction to Buddhism. Teachings, History and Practices. Pp. 374. Pb. £10.95. [REVIEW] Religious Studies 27 (2):269.
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  48. David J. Kalupahana (1993). A History of Buddhist Philosophy. Religious Studies 29 (3):408-411.
     
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  49.  6
    Cristina Rocha (2007). The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa Japan (Review). Philosophy East and West 57 (4):599-601.
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  50.  4
    Frank J. Hoffman (1993). David J. Kalupahana. A History of Buddhist Philosophy. Pp. 304. Religious Studies 29 (3):408.
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