Search results for 'Buddhist Logic' (try it on Scholar)

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  1.  8
    Walter A. Carnielli, Itala M. L. D'ottaviano & Brazilian Conference on Mathematical Logic (1999). Advances in Contemporary Logic and Computer Science Proceedings of the Eleventh Brazilian Conference on Mathematical Logic, May 6-10, 1996, Salvador, Bahia, Brazil. [REVIEW] Monograph Collection (Matt - Pseudo).
    This volume presents the proceedings from the Eleventh Brazilian Logic Conference on Mathematical Logic held by the Brazilian Logic Society (co-sponsored by the Centre for Logic, Epistemology and the History of Science, State University of Campinas, Sao Paulo) in Salvador, Bahia, Brazil. The conference and the volume are dedicated to the memory of professor Mario Tourasse Teixeira, an educator and researcher who contributed to the formation of several generations of Brazilian logicians. Contributions were made from leading (...)
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  2. Bimal Krishna Matilal, Robert D. Evans & International Association of Buddhist Studies (1986). Buddhist Logic and Epistemology Studies in the Buddhist Analysis of Inference and Language.
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  3.  51
    Alex Wayman (1999). A Millennium of Buddhist Logic. Motilal Banarsidass Publishers.
    This is volume One of texts (from sanskrit and Tibetan sources) of the two planned volumes on Buddhist Ligic (the second volume to be on topics and opponents).
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  4.  12
    Brendan S. Gillon (2008). An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW] Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content (...)
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  5. Lata S. Bapat (1989). Buddhist Logic: A Fresh Study of Dharmakīrti's Philosophy. Bharatiya Vidya Prakashan.
     
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  6. Ratnakīrti (1970). An Eleventh-Century Buddhist Logic of Exists. Dordrecht,D. Reidel.
     
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  7. F. I. Shcherbatskoĭ (1970). Buddhist Logic. Biblio Verlag.
     
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  8. Fedor Ippolitovich Shcherbatskoĭ (1962). Buddhist Logic. New York, Dover Publications.
     
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  9.  25
    R. S. Y. Chi (1969). Buddhist Formal Logic. Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  10.  98
    Zhihua Yao (2009). Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators. Journal of Indian Philosophy 37 (4):383-398.
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as (...)
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  11.  28
    Jiang Wu (2003). Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic. Dao: A Journal of Comparative Philosophy 2 (2):273-289.
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use (...)
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  12. Giuseppe Tucci (1929). Pre-Dinnaga Buddhist Texts on Logic From Chinese Sources. Oriental Institute.
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  13. Helmut Krasser, Horst Lasic, Eli Franco & Birgit Kellner (eds.) (2011). Religion and Logic in Buddhist Philosophical Analysis. [REVIEW] Verlag der Österreichischen Akademie der Wissenschaften.
     
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  14. Giuseppe Tucci (1929). Per-Dinnaga Buddhist Texts on Logic From Chinese Sources. Translated with an Introd., Notes and Indices. Oriental Institute.
     
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  15. Jay L. Garfield, Tom J. F. Tillemans & eds D'Amato (2009). Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. OUP Usa.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition (...)
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  16. Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) (2009). Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Oxford University Press.
     
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  17.  16
    Douglas Dunsmore Daye (1977). Metalogical Incompatibilities in the Formal Description of Buddhist Logic (Nyāya). Notre Dame Journal of Formal Logic 18 (2):221-231.
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  18.  5
    Douglas Dunsmore Daye (1979). Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic. Notre Dame Journal of Formal Logic 20 (3):549-558.
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  19.  7
    Pramod Kumar (2008). Semantic Aspect of Buddhist Logic with Special Reference to Dinnaga and Dharmakirti. Proceedings of the Xxii World Congress of Philosophy 6:167-183.
    Buddhist logicians have rejected the reality of universals on the one hand, and, on the other hand, given a substitute in the form of the doctrine of Apoha. The doctrine of apoha first appears in Dinnaga’s Pramanasamuccaya, according to which words and concepts are negative by their very nature. They proceed on thebasis of negation. They express their own meaning only by repudiating their opposite meaning. The Buddhist logicians talk of two types of knowledge, viz., pratyaksa, which is (...)
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  20. R. Lance Factor (1983). What is the "Logic" in Buddhist Logic? Philosophy East and West 33 (2):183-188.
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  21.  70
    V. K. Bharadwaja (1984). Rationality, Argumentation and Embarrassment: A Study of Four Logical Alternatives (Catuṣkoṭi) in Buddhist Logic. Philosophy East and West 34 (3):303-319.
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  22. Bimal Krishna Matilal & Robert D. Evans (1989). Buddhist Logic and Epistemology. Religious Studies 25 (2):252-255.
     
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  23.  51
    Bimal Krishna Matilal (1970). Reference and Existence in Nyāya and Buddhist Logic. Journal of Indian Philosophy 1 (1):83-110.
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  24.  10
    Hans G. Herzberger (1975). Double Negation in Buddhist Logic. Journal of Indian Philosophy 3 (1-2):3-16.
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  25.  20
    A. C. S. McDermott (1970). Empty Subject Terms in Late Buddhist Logic. Journal of Indian Philosophy 1 (1):22-29.
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  26.  8
    Nenad Fiser (1985). RSY Chi and the Formalization of Buddhist Logic (in Yugoslavian). Filozofska Istrazivanja 15:841-851.
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  27.  4
    David Bastow (1989). Bimal Krishna Matilal and Robert D Evans . Buddhist Logic and Epistemology. Studies of Classical India 7. Pp. 303. [REVIEW] Religious Studies 25 (2):252.
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  28. E. B. & Th Stcherbatsky (1964). Buddhist Logic. Journal of the American Oriental Society 84 (4):490.
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  29. Douglas D. Daye (1979). Empirical Falsifiability And The Frequence Of Darsana Relevance In The Sixth Century Buddhist Logic Of Sankarasvamin. Logique Et Analyse 22 (March-June):223-237.
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  30. Brendan S. Gillon & Alex Wayman (2001). A Millennium of Buddhist Logic, Vol. 1. Journal of the American Oriental Society 121 (4):672.
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  31. Alban G. Widgery, M. Hiriyanna, S. Dasgupta, E. J. Thomas, W. M. Teape, R. D. Ranade, O. G. von Wesendonk & T. Stcherbatsky (1935). Outlines of Indian Philosophy.A History of Indian Philosophy.The Song of the Lord.The Secret Lore of India and Supplement.Indian Mysticism: Mysticism in Maharashtra.Das Weltbild der Iranier.Buddhist Logic. [REVIEW] Philosophical Review 44 (2):193.
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  32. John A. Raymaker (2002). A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's 'Spiritual Genome' as World Bridge. Upa.
    A Buddhist-Christian Logic of the Heart explores the philosophies of Being and Nothingness as expounded in the Buddhist and Christian point of view with particular emphasis on the socioethical implication that all human beings, despite vast differences in history, language, and culture, share the cognitional, intentional makeup as emphasized by Nishida and Lonergan.
     
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  33.  13
    Amos Yong (2005). Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review). Buddhist-Christian Studies 24 (1):271-276.
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  34.  33
    Leonard W. J. Van der Kuijp (2003). A Treatise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab 'Byams Pa (1308–1364) and its Place in Indo-Tibetan Intellectual History. [REVIEW] Journal of Indian Philosophy 31 (4):381-437.
  35.  4
    Douglas S. Duckworth (2015). Other-Emptiness in the Jonang School: The Theo-Logic of Buddhist Dualism. Philosophy East and West 65 (2):485-497.
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  36.  20
    Tom J. F. Tillemans (1989). Formal and Semantic Aspects of Tibetan Buddhist Debate Logic. Journal of Indian Philosophy 17 (3):265-297.
  37.  8
    F. J. Hoffman (1982). Rationality in Early Buddhist Four Fold Logic. Journal of Indian Philosophy 10 (4):309-337.
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  38.  19
    Alan Fox (1986). Book Review of Hsueh-Li Cheng's Empty Logic: Madhyamike Buddhism From Chinese Sources. [REVIEW] Journal of Chinese Philosophy 13 (3):361-364.
  39.  10
    Douglas D. Daye (1988). On Translating the Term "Drstānta" in Early Buddhist Formal Logic. Philosophy East and West 38 (2):147-156.
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  40.  8
    Hsueh-Li Cheng (1981). Truth and Logic in San-Lun Mādhyamika Buddhism. International Philosophical Quarterly 21 (3):260-275.
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  41.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  42. Douglas W. Shrader (1992). The Logic of Negation in Early Greek and Buddhist Philosophy. In James T. H. Martin (ed.), Philosophies of Being and Mind: Ancient and Medieval. Caravan Books 87--102.
     
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  43. Douglas Dunsmore Daye (1975). Remarks on Early Buddhist Proto-Formalism (Logic) and Mr Tachikawa's Translation of theNyāyapraveśa. Journal of Indian Philosophy 3 (3-4):383-398.
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  44. Eli Franco, Vittorio A. van Bijlert & E. Steinkellner (1990). Epistemology and Spiritual Authority: The Development of Epistemology and Logic in the Old Nyāya and Buddhist School of Epistemology, with an Annotated Translation of Dharmakīrti's Pramāṇavārttika II Vv. 1-7Epistemology and Spiritual Authority: The Development of Epistemology and Logic in the Old Nyaya and Buddhist School of Epistemology, with an Annotated Translation of Dharmakirti's Pramanavarttika II Vv. 1-7. [REVIEW] Journal of the American Oriental Society 110 (4):740.
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  45. Richard P. Hayes & R. S. Y. Chi (1987). Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa. Journal of the American Oriental Society 107 (3):496.
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  46. Alex Wayman & R. S. Y. Chi (1975). Buddhist Formal Logic. Journal of the American Oriental Society 95 (2):329.
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  47.  81
    S. R. Bhatt (2000). Buddhist Epistemology. Greenwood Press.
    This volume provides a clear and exhaustive exposition of Buddhist epistemology and logic, based on the works of classical thinkers such as Vasubandhu, Dinnaga,..
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  48.  2
    Dave S. Henley (2015). The Logic of Enlightenment. Iff Books.
    This work proposes a logical analysis for the kind of knowledge or insight provided by Buddhist enlightenment, which is often presented only in the form of contradictions and riddles. The comprehension of contradictions is perplexing to most western logic, and yet developed here is a theory demonstrating how a non truth-functional interpretation can be attached to certain naturalistic contradictions. In this way, the logical and psychological status of Enlightenment can be analysed in a manner consistent with the claims (...)
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  49.  9
    Satis Chandra Vidyabhusana (1921). A History of Indian Logic: Ancient, Mediaeval, and Modern Schools. Delhi,Motilal Banarsidass.
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  50. Christian Coseru (forthcoming). Buddhist ‘Foundationalism’ and the Phenomenology of Perception,” Philosophy East and West 59:4 (October 2009): 409-439. [REVIEW] Philosophy East and West.
    In this essay, which draws on a set of interrelated issues in the phenomenology of perception, I call into question the assumption that Buddhist philosophers of the Dignāga-Dharmakīrti tradition pursue a kind of epistemic foundationalism. I argue that the embodied cognition paradigm, which informs recent efforts within the Western philosophical tradition to overcome the Cartesian legacy, can be also found– albeit in a modified form–in the Buddhist epistemological tradition. In seeking to ground epistemology in the phenomenology of cognition, (...)
     
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