Search results for 'Buddhist literature Manuscripts' (try it on Scholar)

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  1. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  2. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  3. H. W. Bailey (ed.) (2010). Buddhist Poetry, Thought, and Diffusion. International Academy of Indian Culture and Aditya Prakashan.
     
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  4. Eli Franco (2004). The Spitzer Manuscript: The Oldest Philosophical Manuscript in Sanskrit. Verlag Der Österreichischen Akademie Der Wissenschaften.
     
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  5. Angraj Chaudhary (1994). Essays in Buddhism and Pāli Literature. Eastern Book Linkers.
  6.  3
    Ulrike Roesler (2015). ‘“As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka’-Gdams-Pa Literature. Journal of Indian Philosophy 43 (4-5):493-510.
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan (...)
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  7.  12
    Andrew Skilton (2010). 'Lost in Translation': Reflections on Translating Scatological Language in Buddhist Literature. Contemporary Buddhism 11 (1):47-68.
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  8.  20
    Anne E. Monius (2000). Literary Theory and Moral Vision in Tamil Buddhist Literature. Journal of Indian Philosophy 28 (2):195-223.
  9.  8
    Johannes Bronkhorst (2000). The Riddle of the Jainas and ājīVikas in Early Buddhist Literature. Journal of Indian Philosophy 28 (5/6):511-529.
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  10.  1
    William E. Deal (2010). Book Review: R. Keller Kimbrough, Preachers, Poets, Women, and the Way: Izumi Shikibu and the Buddhist Literature of Medieval Japan. [REVIEW] Japanese Journal of Religious Studies 37 (1):163-167.
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  11. James B. Apple (2014). The Phrase Dharmaparyāyo Hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism. Journal of the American Oriental Society 134 (1):25.
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  12. E. G. & Cecil Bendall (1994). Catalogue of the Buddhist Sanskrit Manuscripts in the University Library, Cambridge. Journal of the American Oriental Society 114 (1):141.
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  13. Helen M. Johnson, Maurice Winternitz, S. Ketkar & H. Kohn (1936). A History of Indian Literature. Vol. II. Buddhist Literature and Jain Literature. Journal of the American Oriental Society 56 (3):371.
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  14. James P. McDermott & Lucien Stryk (1983). World of the Buddha: An Introduction to Buddhist Literature. Journal of the American Oriental Society 103 (4):812.
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  15. G. Kamalakar & M. Veerender (eds.) (2005). Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House.
  16. Tomonori Matsushita, A. V. C. Schmidt & David Wallace (eds.) (2011). From Beowulf to Caxton: Studies in Medieval Languages and Literature, Texts and Manuscripts. Peter Lang.
     
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  17. Cecil Roth (1950). Handlist of Hebrew Manuscripts and Other Mss. And Documents Illustrating Jewish History and Literature in the Collection of Cecil Roth. Press of Maurice Jacobs.
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  18. Sheo Kumar Singh (1982). History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature. Associated Book Agency.
     
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  19.  8
    Jotika Khur-Yearn (2009). Richness Of Buddhist Texts In Shan Manuscripts: Seven Shan Versions Of Satipa[Image Omitted]hAna Sutta. Contemporary Buddhism 10 (1):85-90.
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  20.  31
    Gregory Schopen (2007). The Learned Monk as a Comic Figure: On Reading a Buddhist Vinaya as Indian Literature. [REVIEW] Journal of Indian Philosophy 35 (3):201-226.
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  21.  27
    Erich Frauwallner (1995). Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems. State University of New York.
    "This is a translation of Frauwallner's Abhidharmastudien.
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  22.  1
    John M. Echols & Theodor G. Th Pigeaud (1969). Literature of Java. Catalogue Raisonné of Javanese Manuscripts in the Library of the University of Leiden and Other Publications in the Netherlands. Vol. I. Synopsis of Javanese Literature, 900-1900 A. D.Literature of Java. Catalogue Raisonne of Javanese Manuscripts in the Library of the University of Leiden and Other Publications in the Netherlands. Vol. I. Synopsis of Javanese Literature, 900-1900 A. D. [REVIEW] Journal of the American Oriental Society 89 (3):647.
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  23.  1
    Alex Wayman, Luis O. Gómez, Ionathan A. Silk & Luis O. Gomez (1990). Studies in the Literature of The Great Vehicle: Three Mahāyāna Buddhist TextsStudies in the Literature of The Great Vehicle: Three Mahayana Buddhist Texts. Journal of the American Oriental Society 110 (3):544.
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  24.  8
    Flores Albany, Crossing Horizons & Shlomo Biderman (2009). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. By Richard Shusterman. New York: Cambridge University Press, 2008. Pp. Xv+ 239. Hard-Cover $85.00. Paper $24.99. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. By Ralph. [REVIEW] Philosophy East and West 59 (1):122-123.
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  25.  12
    C. A. F. Rhys Davids (1932). The Bodhisattva Doctrine in Buddhist Sanskrit Literature. By Har Dayal Ph.D., M.A. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1932, Pp Xx + 392. Price 18s.). [REVIEW] Philosophy 7 (27):356-.
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  26.  2
    Thomas J. Heffernan (1984). Robert E. Lewis and Angus McIntosh, A Descriptive Guide to the Manuscripts of the “Prick of Conscience.” Oxford: Society for the Study of Mediaeval Languages and Literature, 1982. Paper. Pp. Xvi, 172; 2 Maps. £6. [REVIEW] Speculum 59 (1):238-239.
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  27.  4
    Keller Kimbrough & Hank Glassman (2009). Editors' Introduction: Vernacular Buddhism and Medieval Japanese Literature. Japanese Journal of Religious Studies 36 (2):201-208.
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  28.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  29.  5
    E. W. Hopkins (1896). Book Review:Buddhism: Its History and Literature. T. W. Rhys Davids. [REVIEW] Ethics 7 (1):123-.
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  30. Susan Crane (2002). Ruth J. Dean, with Maureen BM Boulton, Anglo-Norman Literature: A Guide to Texts and Manuscripts.(Anglo-Norman Text Society, Occasional Publications Series, 3.) London: Anglo-Norman Text Society, 1999. Pp. Xviii, 553.£ 49. [REVIEW] Speculum 77 (3):906-907.
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  31.  1
    P. Masson-Oursel (1922). Iranian Influence on Moslem Literature by G. K. Nariman; Literary History of Sanskrit Buddhism by Idem. Isis: A Journal of the History of Science 4:537-537.
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  32.  1
    G. R. S. Mead (1916). Buddhist Psychology: An Inquiry Into the Analysis and Theory of Mind in Pāli Literature. Journal of Philosophy, Psychology and Scientific Methods 13 (3):78-81.
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  33.  1
    Jonathan A. Silk (1993). Studies in the Literature of the Great Vehicle: Three Mahāyāna Buddhist Texts. Philosophy East and West 43 (1):158-158.
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  34.  1
    Stephanie van D'EldenCain (1996). Sarah Westphal, Textual Poetics of German Manuscripts, 1300–1500.(Studies in German Literature, Linguistics, and Culture.) Columbia, SC: Camden House, 1993. Pp. 244; 3 Tables. $59.95. [REVIEW] Speculum 71 (4):1035-1036.
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  35.  1
    Richard Salomon (1997). A Preliminary Survey of Some Early Buddhist Manuscripts Recently Acquired by the British Library. Journal of the American Oriental Society 117 (2):353-358.
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  36. E. G., Erich Frauwallner, Sophie Francis Kidd & Ernst Steinkellner (1997). Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems. Journal of the American Oriental Society 117 (1):225.
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  37. E. W. Hopkins (1896). Buddhism: Its History and Literature, by T. W. Rhys Davids. Ethics 7:123.
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  38. E. W. Hopkins (1896). Buddhism: Its History and Literature.T. W. Rhys Davids. International Journal of Ethics 7 (1):123-125.
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  39. Jamie Hubbard (1991). Review Article: A Report on Newly Discovered Buddhist Texts at Nanatsu-Dera. A Review of Ochiai Toshinori, The Manuscripts of Nanatsu-Dera: A Recently Discovered Treasure-House in Downtown Nagoya. Japanese Journal of Religious Studies 18 (4):401-406.
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  40. Michael E. Jamentz (2016). The Buddhist Affirmation of Poetry and Locating a Thirteenth-Century Fugen Kōshiki in Liturgical Literature. Japanese Journal of Religious Studies 43 (1):55-88.
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  41. Peter H. Lee (1961). The Importance of the Kyunyŏ Chŏn in Korean Buddhism and Literature-Bhadra-Cari-Pranidhạna in Tenth Century Korea-The Importance of the Kyunyo Chon in Korean Buddhism and Literature-Bhadra-Cari-Pranidhana in Tenth Century Korea-. Journal of the American Oriental Society 81 (4):409.
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  42. Jennifer Manlowe (1999). Review of Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature by Liz Wilson. [REVIEW] Philosophy East and West 49 (2):227-231.
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  43. Horace I. Poleman, Arthur Berriedale Keith & F. W. Thomas (1935). Catalogue of the Sanskrit and Prākrit Manuscripts in the Library of the India Office. Volume II. Brahmanical and Jaina ManuscriptsCatalogue of the Sanskrit and Prākrit Manuscripts in the Library of the India Office. Volume II. With a Supplement: Buddhist ManuscriptsCatalogue of the Sanskrit and Prakrit Manuscripts in the Library of the India Office. Volume II. Brahmanical and Jaina ManuscriptsCatalogue of the Sanskrit and Prakrit Manuscripts in the Library of the India Office. Volume II. With a Supplement: Buddhist Manuscripts. [REVIEW] Journal of the American Oriental Society 55 (2):214.
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  44. Noriko T. Reider (2009). Special Issue: Vernacular Buddhism and Medieval Japanese Literature. Japanese Journal of Religious Studies 36 (2).
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  45. Richard Salomon (2003). The Senior Manuscripts: Another Collection of Gandhāran Buddhist ScrollsThe Senior Manuscripts: Another Collection of Gandharan Buddhist Scrolls. Journal of the American Oriental Society 123 (1):73.
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  46.  28
    David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  47. Giuseppe Tucci (1929). Pre-Dinnaga Buddhist Texts on Logic From Chinese Sources. Oriental Institute.
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  48. Rajnish Kumar Mishra (1999). Buddhist Theory of Meaning and Literary Analysis. D.K. Printworld.
     
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  49. Suniti Kumar Pathak, Ramaranjan Mukherji & Buddhadev Bhattacharya (eds.) (2009). Dimensions of Buddhism and Jainism: Professor Suniti Kumar Pathak Felicitation Volume. Sanskrit Book Depot.
     
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  50. Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) (2008). Dhammadesanā, a Buddhist Perspective: Prof. Mahesh Tiwary Commemoration Volume. Publication Cell, Banaras Hindu University.
     
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