Search results for 'Buddhist literature Manuscripts' (try it on Scholar)

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  1. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
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  2. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  3. H. W. Bailey (ed.) (2010). Buddhist Poetry, Thought, and Diffusion. International Academy of Indian Culture and Aditya Prakashan.
     
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  4. Eli Franco (2004). The Spitzer Manuscript: The Oldest Philosophical Manuscript in Sanskrit. Verlag Der Österreichischen Akademie Der Wissenschaften.
     
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  5. Angraj Chaudhary (1994/2012). Essays in Buddhism and Pāli Literature. Eastern Book Linkers.
  6.  3
    Ulrike Roesler (2015). ‘“As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka’-Gdams-Pa Literature. Journal of Indian Philosophy 43 (4-5):493-510.
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan (...)
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  7.  12
    Andrew Skilton (2010). 'Lost in Translation': Reflections on Translating Scatological Language in Buddhist Literature. Contemporary Buddhism 11 (1):47-68.
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  8.  17
    Anne E. Monius (2000). Literary Theory and Moral Vision in Tamil Buddhist Literature. Journal of Indian Philosophy 28 (2):195-223.
  9.  8
    Johannes Bronkhorst (2000). The Riddle of the Jainas and ājīVikas in Early Buddhist Literature. Journal of Indian Philosophy 28 (5/6):511-529.
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  10.  1
    William E. Deal (2010). Book Review: R. Keller Kimbrough, Preachers, Poets, Women, and the Way: Izumi Shikibu and the Buddhist Literature of Medieval Japan. [REVIEW] Japanese Journal of Religious Studies 37 (1):163-167.
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  11. G. Kamalakar & M. Veerender (eds.) (2005). Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House.
  12. Tomonori Matsushita, A. V. C. Schmidt & David Wallace (eds.) (2011). From Beowulf to Caxton: Studies in Medieval Languages and Literature, Texts and Manuscripts. Peter Lang.
     
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  13. Cecil Roth (1950). Handlist of Hebrew Manuscripts and Other Mss. And Documents Illustrating Jewish History and Literature in the Collection of Cecil Roth. Press of Maurice Jacobs.
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  14. Sheo Kumar Singh (1982). History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature. Associated Book Agency.
     
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  15.  8
    Jotika Khur-Yearn (2009). Richness Of Buddhist Texts In Shan Manuscripts: Seven Shan Versions Of Satipa[Image Omitted]hAna Sutta. Contemporary Buddhism 10 (1):85-90.
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  16.  29
    Gregory Schopen (2007). The Learned Monk as a Comic Figure: On Reading a Buddhist Vinaya as Indian Literature. [REVIEW] Journal of Indian Philosophy 35 (3):201-226.
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  17.  25
    Erich Frauwallner (1995). Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems. State University of New York.
    "This is a translation of Frauwallner's Abhidharmastudien.
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  18.  7
    Flores Albany, Crossing Horizons & Shlomo Biderman (2009). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. By Richard Shusterman. New York: Cambridge University Press, 2008. Pp. Xv+ 239. Hard-Cover $85.00. Paper $24.99. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. By Ralph. [REVIEW] Philosophy East and West 59 (1):122-123.
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  19.  12
    C. A. F. Rhys Davids (1932). The Bodhisattva Doctrine in Buddhist Sanskrit Literature. By Har Dayal Ph.D., M.A. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1932, Pp Xx + 392. Price 18s.). [REVIEW] Philosophy 7 (27):356-.
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  20.  5
    E. W. Hopkins (1896). Book Review:Buddhism: Its History and Literature. T. W. Rhys Davids. [REVIEW] Ethics 7 (1):123-.
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  21.  1
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  22.  2
    Keller Kimbrough & Hank Glassman (2009). Editors' Introduction: Vernacular Buddhism and Medieval Japanese Literature. Japanese Journal of Religious Studies 36 (2):201-208.
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  23.  1
    Richard Salomon (1997). A Preliminary Survey of Some Early Buddhist Manuscripts Recently Acquired by the British Library. Journal of the American Oriental Society 117 (2):353-358.
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  24.  1
    Susan Crane (2002). Ruth J. Dean, with Maureen BM Boulton, Anglo-Norman Literature: A Guide to Texts and Manuscripts.(Anglo-Norman Text Society, Occasional Publications Series, 3.) London: Anglo-Norman Text Society, 1999. Pp. Xviii, 553.£ 49. [REVIEW] Speculum 77 (3):906-907.
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  25. Thomas J. Heffernan (1984). Robert E. Lewis and Angus McIntosh, A Descriptive Guide to the Manuscripts of the “Prick of Conscience.” Oxford: Society for the Study of Mediaeval Languages and Literature, 1982. Paper. Pp. Xvi, 172; 2 Maps. £6. [REVIEW] Speculum 59 (1):238-239.
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  26. E. W. Hopkins (1896). Buddhism: Its History and Literature, by T. W. Rhys Davids. Ethics 7:123.
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  27. Jamie Hubbard (1991). Review Article: A Report on Newly Discovered Buddhist Texts at Nanatsu-Dera. A Review of Ochiai Toshinori, The Manuscripts of Nanatsu-Dera: A Recently Discovered Treasure-House in Downtown Nagoya. Japanese Journal of Religious Studies 18 (4):401-406.
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  28. Jennifer Manlowe (1999). Review of Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature by Liz Wilson. [REVIEW] Philosophy East and West 49 (2):227-231.
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  29. P. Masson-Oursel (1922). Iranian Influence on Moslem Literature by G. K. Nariman; Literary History of Sanskrit Buddhism by Idem. Isis: A Journal of the History of Science 4:537-537.
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  30. G. R. S. Mead (1916). Buddhist Psychology: An Inquiry Into the Analysis and Theory of Mind in Pāli Literature. Journal of Philosophy, Psychology and Scientific Methods 13 (3):78-81.
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  31. Noriko T. Reider (2009). Special Issue: Vernacular Buddhism and Medieval Japanese Literature. Japanese Journal of Religious Studies 36 (2).
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  32. Jonathan A. Silk (1993). Studies in the Literature of the Great Vehicle: Three Mahāyāna Buddhist Texts. Philosophy East and West 43 (1):158-158.
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  33. Stephanie van D'EldenCain (1996). Sarah Westphal, Textual Poetics of German Manuscripts, 1300–1500.(Studies in German Literature, Linguistics, and Culture.) Columbia, SC: Camden House, 1993. Pp. 244; 3 Tables. $59.95. [REVIEW] Speculum 71 (4):1035-1036.
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  34.  27
    David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  35. Giuseppe Tucci (1929). Pre-Dinnaga Buddhist Texts on Logic From Chinese Sources. Oriental Institute.
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  36. Rajnish Kumar Mishra (1999). Buddhist Theory of Meaning and Literary Analysis. D.K. Printworld.
     
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  37. Suniti Kumar Pathak, Ramaranjan Mukherji & Buddhadev Bhattacharya (eds.) (2009). Dimensions of Buddhism and Jainism: Professor Suniti Kumar Pathak Felicitation Volume. Sanskrit Book Depot.
     
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  38. Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) (2008). Dhammadesanā, a Buddhist Perspective: Prof. Mahesh Tiwary Commemoration Volume. Publication Cell, Banaras Hindu University.
     
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  39. Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) (2008). Dhammadesanā, a Buddhist Perspective: Prof. Publication Cell, Banaras Hindu University.
     
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  40. Maheśa Tivārī (2001). Aspects of Buddhism: Based on Pāli Sources. Banaras Hindu University.
     
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  41. Gaṅgādhara Vājapeyayāji (2003). Essentials of Buddhism and Jainism: The Avaidikadarśanasaṅgraha of Gaṅgādharavājapeyayājī. Dr. K.N. Neelakantan.
     
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  42.  21
    Susanne Mrozik (2007). Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics. Oxford University Press.
    Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahayana Buddhist text-Santideva's Compendium of Training (Siksasamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical (...)
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  43.  1
    Chiara Neri (2015). The Case of the Sārasaṅgaha: Reflections on the Reuse of Texts in Medieval Sinhalese Pāli Literature. Journal of Indian Philosophy 43 (4-5):335-388.
    The Sārasaṅgaha is a Pāli text of XIIth–XIIIth century by the Sinhalese monk Siddhattha Thera. Its themes include the aspiration to become a Buddha, shrines, meditation, theories on rain, wind, gender and more. The main body consists of citations from the Nikāyas, the Jātakas, the Visuddhimagga and above all, from commentarial literature. By analysing the way the Sārasaṅgaha refers to and establishes a dialogue with the quoted works, this paper promotes a new assessment of the cultural and textual tendencies (...)
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  44.  31
    Stefano Pace (2013). Does Religion Affect the Materialism of Consumers? An Empirical Investigation of Buddhist Ethics and the Resistance of the Self. Journal of Business Ethics 112 (1):25-46.
    This paper investigates the effects of Buddhist ethics on consumers’ materialism, that is, the propensity to attach a fundamental role to possessions. The literature shows that religion and religiosity influence various attitudes and behaviors of consumers, including their ethical beliefs and ethical decisions. However, most studies focus on general religiosity rather than on the specific doctrinal ethical tenets of religions. The current research focuses on Buddhism and argues that it can tame materialism directly, similar to other religions, and (...)
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  45.  56
    Noa Ronkin (2005). Early Buddhist Metaphysics: The Making of a Philosophical Tradition. London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy (...)
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  46.  29
    Joan Marques (2010). Toward Greater Consciousness in the 21st Century Workplace: How Buddhist Practices Fit In. [REVIEW] Journal of Business Ethics 92 (2):211 - 225.
    The purpose of this study was to determine the applicability of Buddhist practices in today’s workplaces. The findings were supported by interviews with Buddhist masters and Buddhist business practitioners, as well as literature review, through phenomenological analysis. As a means of presenting the main reasons why Buddhist practices should be considered in contemporary workplaces, a SWOT analysis is presented. In this analysis, a number of strengths for using Buddhist practices in workplaces are listed such (...)
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  47.  57
    Brian Lancaster (1997). On the Stages of Perception: Towards a Synthesis of Cognitive Neuroscience and the Buddhist Abhidhamma Tradition. Journal of Consciousness Studies 4 (2):122-142.
    The nature of perceptual and memory processes is examined in the light of suggested complementarity between introspective and empirical traditions. The introspective material analysed here is that found in the Buddhist Abhidhamma literature of the Pali canon on the stages of perception. Possible psychological and neurophysiological correspondences to these stages are proposed. The model of perception advanced here emphasizes two phases. The first involves sensory analysis and related memory readout. I postulate that this phase is completed when coherence (...)
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  48.  1
    José Ignacio Cabezón (2008). Buddhist Narratives of the Great Debates. Argumentation 22 (1):71-92.
    Western scholars have written on the theory of Buddhist argumentation. They have also analyzed examples of arguments found in philosophical and polemical writing. However, little has been written to date about what might have transpired when Buddhists and their opponents met in face-to-face debates in classical India. Drawing on Chinese and Tibetan historical and biographical writings about famous Indian debates, this essay analyzes the structure and conventions of these accounts as a literary form. While it is difficult to assess (...)
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    Paul Williams & Patrice Ladwig (eds.) (2012). Buddhist Funeral Cultures of Southeast Asia and China. Cambridge University Press.
    Machine generated contents note: 1. Buddhist funeral cultures of Southeast Asia and China Patrice Ladwig and Paul Williams; 2. Chanting as 'bricolage technique': a comparison of South and Southeast Asian funeral recitation Rita Langer; 3. Weaving life out of death: the craft of the rag robe in Cambodian ritual technology Erik W. Davis; 4. Corpses and cloth: illustrations of the pasukula ceremony in Thai manuscripts M. L. Pattaratorn Chirapravati; 5. Good death, bad death and ritual restructurings: the New (...)
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  50.  2
    Edel Maex (2011). The Buddhist Roots of Mindfulness Training: A Practitioners View. Contemporary Buddhism 12 (1):165--175.
    Jon Kabat-Zinn's Full Catastrophe Living skilfully succeeded in translating traditional Buddhist concepts in modern everyday language so as to make them accessible to the West. It was a stroke of genius to take mindfulness training out of the Buddhist context, but the risk might be that, instead of opening a door to the Dharma (the Buddhist teaching), it might also close a door leading to the vast richness of that context full of valuable insights and practices. This (...)
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